CFP – « Wounds Visible and Invisible in Late Medieval Christianity » – Kalamazoo 2019

Call for Papers – Kalamazoo 2019:
Wounds Visible and Invisible in Late Medieval Christianity

 

This session at the 2019 International Congress on Medieval Studies examines the many valences of wounds in late medieval Christianity, focusing on themes surrounding wounds and wounding both visible (corporeal and/or material) and invisible (rhetorical and allegorical). The image of the wounded body held a central place in late medieval Christian practice and material culture; the wounds of the crucified Christ were tangible reminders of his Passion and served as foci of veneration, while stigmatic saints and maimed martyrs were marked as holy by means of bodily trauma. Papers may also consider the Christian response to physical injury, in the form of saintly intervention through healing miracles and medical intervention through the establishment of hospitals and provision of care by religious orders.

Moving beyond the ample possibilities for discussion stemming from the theme of “visible” wounds in medieval Christianity, this session also encourages a broad examination of “invisible” wounds within the late medieval Christian context. Examples might range from the accusations of metaphorical violence levied against the mendicant orders by antifraternal critics, to the conceptualization of the Western Schism as a wound to the Church. By exploring wounds both “visible” and “invisible,” this session elicits the perspectives of scholars of history, art history, literature, and theology and seeks to expand conceptions of wounds and injury within a late medieval Christian framework.

Please send a brief proposal (300 words max) and a participant information form (currently available at https://wmich.edu/medievalcongress/submissions) to Hannah Wood at Hannah.wood@mail.utoronto.ca and Johanna Pollick at j.pollick.1@research.gla.ac.uk by 15th September 2018.

As per ICMS rules, any abstracts not accepted for our session will be forwarded for consideration for General Sessions.

See the organisator’s wesbsite for more infos !

CFP – « Disability and the Medieval Cults of Saints: Interdisciplinary and Intersectional Approaches » – edited volume by Stephanie Grace-Petinos, Leah Pope Parker, and Alicia Spencer-Hall

CFP: Disability and the Medieval Cults of Saints: Interdisciplinary and Intersectional Approaches
Discussion published by Massimo Rondolino on Friday, July 27, 2018
Editors: Stephanie Grace-Petinos, Leah Pope Parker, and Alicia Spencer-Hall
We invite abstract submissions for 7,500-word essays to be included in an edited volume on the topic of Disability and the Medieval Cults of Saints. Because saints’ cults in the Middle Ages centralized the body—those of the saints themselves, those of devotees, and the idea of the body on earth and in the afterlife—scholars of medieval disability frequently find that our best sources are those that also deal with saints and sanctity. This volume therefore seeks to foster and assemble a wide range of approaches to disability in the context of medieval saints’ cults. We seek contributions spanning a variety of fields, including history, literature, art history, archaeology, material culture, histories of science and medicine, religious history, etc. We especially encourage contributions that extend beyond Roman Christianity (including non-Christian concepts of sanctity) and that extend beyond Europe/the West.
For the purposes of this volume, we define “disability” as broadly including physical impairment, diversity of bodily forms, chronic illness, neurodiversity (mental illness, cognitive impairment, etc), sensory impairment, and any other variation in bodily form or ability that affected medieval individuals’ role and treatment in their communities. We are open to topics spanning the medieval period both temporally and geographically, but also inclusive of late antiquity and the early modern era. The editors envision essays falling into three units: saints with disabilities; saints interacting with disability; and theorizing sanctity/disability.
We welcome proposals on topics including, but not limited to:
· Phenomenology of saints’ cults with respect to disability, e.g. pilgrimage, feast days, liturgy, etc;
· Materiality of sanctity involved in reliquaries, shrines, and relics;
· Doctrinal approaches to disability in relation to sanctity and holiness;
· Sanctity and bodies in the archaeological record;
· Intersections of disability and race/gender/sexuality/etc in hagiography, art, and material culture;
· Healing miracles and disabling miraculous punishments;
· Cross-cultural approaches to sanctity and disability;
· Saints who wrote about disability;
· Specific saints with connections to concepts of disability, e.g. Margaret of Antioch, Cosmas and Damian, Francis of Assisi, Dymphna, etc;
· Theorizing sanctity in relation to disability; and
· Saintly figures in non-hagiographic genres.
Timeline
Oct. 1, 2018 Proposals due
Oct. 31, 2018 Replies sent to proposals
Nov. 30, 2018 Volume proposal submitted to press (contributors will provide short abstracts and bios)
May 31, 2019 Essays due from contributors
Aug. 30, 2019 Editors deliver extensive feedback to contributors
Jan. 15, 2020 Revised essays due from contributors
April 3, 2020 Full volume manuscript delivered to press
Please submit abstracts of 300–400 words, along with a short author bio and a description of any images you anticipate wanting to include in your essay, to the editors at DisabilitySanctity@gmail.com by Monday, October 1, 2018.

New Book – Poison, Medicine, and Disease in Late Medieval and Early Modern Europe, by Frederick W Gibbs

Poison, Medicine, and Disease in Late Medieval and Early Modern Europe

Frederick W Gibbs

 

Features (from the editor website)

Challenges the standard histories of toxicology

Multi-faceted and innovative approach

Brings new perspectives to the study of the history of medicine

Summary (from the editor website)

This book presents a uniquely broad and pioneering history of premodern toxicology by exploring how late medieval and early modern (c. 1200–1600) physicians discussed the relationship between poison, medicine, and disease. Drawing from a wide range of medical and natural philosophical texts—with an emphasis on treatises that focused on poison, pharmacotherapeutics, plague, and the nature of disease—this study brings to light premodern physicians’ debates about the potential existence, nature, and properties of a category of substance theoretically harmful to the human body in even the smallest amount. Focusing on the category of poison (venenum) rather than on specific drugs reframes and remixes the standard histories of toxicology, pharmacology, and etiology, as well as shows how these aspects of medicine (although not yet formalized as independent disciplines) interacted with and shaped one another. Physicians argued, for instance, about what properties might distinguish poison from other substances, how poison injured the human body, the nature of poisonous bodies, and the role of poison in spreading, and to some extent defining, disease. The way physicians debated these questions shows that poison was far from an obvious and uncontested category of substance, and their effort to understand it sheds new light on the relationship between natural philosophy and medicine in the late medieval and early modern periods.

CFP – Technologies of Health, 1400-1700 – Renaissance Society of America Annual Meeting, Toronto, 17-19 March, 2019

Technologies of Health, 1400-1700
Call for Papers
RSA Annual Meeting, Toronto, 17-19 March, 2019
Deadline: July 1, 2018

The goal of this session is to explore technological developments in health and medicine between 1400- 1700. We seek contributions that focus on the promotion of new tools and therapies for health benefits among individuals and populations, or on the salubriousness of buildings and cities through innovative materials or structural and urban infrastructures. Approaches that center on technologies for healthy living and disease prevention, and not simply reactionary treatments or responses to crises, are also welcome. Additionally, proposals may consider the provisional character of technological developments as processes in order to examine failures in the history of health and medicine. We encourage interdisciplinary papers that engage contemporary treatises, intersections of religious and therapeutic practices, and the visual and material culture of health, as well as submissions that incorporate the global circulation of knowledge during the period.

Please submit paper proposals to Danielle Abdon (danielle.abdon@temple.edu) and Elizabeth Duntemann (elizabeth.duntemann@temple.edu) by July 1, 2018. Each proposal must include a paper title (max. 15 words), 150-word abstract, short CV (max. 300 words), and keywords.

More info on the organisators website.

New book – Trauma in Medieval Society – by Wendy J. Turner and Christina Lee

Trauma in Medieval Society

Series: Explorations in Medieval Culture, Volume: 7

 

 

Submary from the editor website:

Trauma in Medieval Society is an edited collection of articles from a variety of scholars on the history of trauma and the traumatised in medieval Europe. Looking at trauma as a theoretical concept, as part of the literary and historical lives of medieval individuals and communities, this volume brings together scholars from the fields of archaeology, anthropology, history, literature, religion, and languages. The collection offers insights into the physical impairments from and psychological responses to injury, shock, war, or other violence—either corporeal or mental. From biographical to socio-cultural analyses, these articles examine skeletal and archival evidence as well as literary substantiation of trauma as lived experience in the Middle Ages.

Contributors are Carla L. Burrell, Sara M. Canavan, Susan L. Einbinder, Michael M. Emery, Bianca Frohne, Ronald J. Ganze, Helen Hickey, Sonja Kerth, Jenni Kuuliala, Christina Lee, Kate McGrath, Charles-Louis Morand Métivier, James C. Ohman, Walton O. Schalick, III, Sally Shockro, Patricia Skinner, Donna Trembinski, Wendy J. Turner, Belle S. Tuten, Anne Van Arsdall, and Marit van Cant.

More info on the editor website.