CFP – Leeds IMC 2020 – ‘Minority and Marginalised Experiences’, organised by An Australasian Journal of Medieval and Early Modern Studies

 

Recent scholarship has begun to acknowledge that the focus of Medieval and Early Modern Studies has long been on the elite, male, western European experience. New movements in academia are addressing this imbalance, acknowledging that women, ethnic minorities, and other marginalised groups contributed richly to the fabric of medieval and early modern life. Ceræ aims to join this shift in focus to the experiences of minority groups, marginalised peoples, and life in non-western territories with a conference session at IMC Leeds 2020.

Topics may include but are not limited to:

  • Experiences of minority or marginalised groups
  • Writings by minority or marginalised groups
  • Literary depictions of minority or marginalised groups
  • The effacement of minority or marginalised groups
  • Marginalia
  • Experiences on the transition of a border or landscape
  • The law of minority and marginalised groups
  • Minority and marginalised cultures, beliefs, and celebrations
  • Experiences of disability and physical and mental illness

Ceræ invites submissions encompassing all aspects of the late classical, medieval, and early modern world. There are no geographical restrictions. As an interdisciplinary journal, Ceræ encourages submissions across the fields of archaeology, art history, historical ecology, literature, linguistics,  intellectual history, musicology, politics, social studies, and beyond.

Abstracts of 250 words should be sent to editorcerae@gmail.com by 1st September 2019.

Attendees are responsible for all fees and costs associated with attending the IMC, and for registering for the congress.

For further enquiries contact our Editor: editorcerae@gmail.com; or get in touch via Facebook (facebook.com/CeraeJournal) or Twitter (@CeraeJournal).

Madness, Medicine and Miracle in Twelfth-Century England – Claire Trenery – Routledge

This book explores how madness was defined and diagnosed as a condition of the mind in the Middle Ages and what effects it was thought to have on the bodies, minds and souls of sufferers.

Madness is examined through narratives of miraculous punishment and healing that were recorded at the shrines of saints. This study focuses on the twelfth century, which has been identified as a ‘Medieval Renaissance’: a time of cultural and intellectual change that saw, among other things, the circulation of new medical treatises that brought with them a wealth of new ideas about illness and health. With the expanding authority of the Roman Church and the tightening of papal control over canonisation procedures in this period, historians have claimed that there was a ‘rationalisation’ of the miraculous. In miracle records, illnesses were explained using newly-accessible humoral theories rather than attributed to divine and demonic forces, as they had been previously.

The first book-length study of madness in medieval religion and medicine to be published since 1992, this book challenges these claims and reveals something of the limitations of the so-called ‘medicalisation’ of the miraculous. Throughout the twelfth century, demons continue to lurk in miracle records relating to one condition in particular: madness. Five case studies of miracle collections compiled between 1070 and 1220 reveal that hagiographical representations of madness were heavily influenced by the individual circumstances of their recording and yet were shaped as much by hagiographical patterns that had been developing throughout the twelfth century as they were by new medical and theological standards.

List of tables

Introduction

  1. Protection and punishment in the miracles of Saint Edmund the Martyr at Bury
  2. Managing the mad: violence, cruelty and restraint in the miracles of William of Norwich
  3. Medical madness? Diagnosing the mad in the miracles of Saint Thomas Becket
  4. Demonic disturbances in the miracles of Saint Bartholomew in London
  5. Balance and health: restoring sanity in the miracles of Saint Hugh of Lincoln

Conclusion

Claire Trenery completed her PhD at Royal Holloway, University of London in 2017. She specialises in the history of madness and medicine, focusing on the twelfth century and the cultural and intellectual climate that accompanied the development of Scholastic learning in Western Europe. She has published articles on medieval madness, with particular attention to the impact of madness on the bodies, minds and souls of sufferers.

Infos from the editor website

CFP – Afflicted Bodies, Affected Societies: Disease and Wellness in Historical Perspective – 5th Annual Symposium, Department of History, Seton Hall University

The year 2018 marks the centennial of the 1918 Influenza Pandemic, one of the deadliest outbreaks of disease in recorded history. To acknowledge the social impact of illness on humanity, the History Department at Seton Hall University will host a two-day symposium on disease and wellness in historical perspective. Some of the questions we seek to investigate over the course of this symposium are as follows: How have notions of illness and wellness changed over time? In what ways have medical progress and discovery been shaped by wars and natural disasters? How did regimes of hygiene fashion social hierarchies or imperial policy? What have been the social, political, and economic consequences of the diseased body and/or mind in various societies? How do civilizations conceptualize disease and miracles within faith practices? How do public health and issues of social justice intersect?

Some additional topics for research papers include the following:

  • Medicine, war, and natural disasters
  • Medical progress, discovery, and vaccines
  • Colonial diseases and medicines
  • Traditional practices and practitioners
  • Professionalization of medicine
  • Cultural representations of health care
  • Saints, shamans, and spiritual dimensions of health
  • Gender dynamics of health
  • Disease and persecution
  • Drugs and addiction
  • Trauma and mental health

The symposium will be held on Thursday and Friday, 7-8 February. A keynote address by Alan Kraut, Professor of History at the American University, will open the symposium on Thursday, 7 February. The second day of the symposium will consist of panels and a roundtable discussion. The symposium will be held at the South Orange, New Jersey campus of Seton Hall University, about a half hour outside of New York City.

We welcome proposals from scholars from all fields interested in the historical implications of disease and wellness including history, literary studies, anthropology, and religion, from the ancient to modern period. Advanced graduate students, early career scholars, and senior researchers are encouraged to apply. Please send a single document containing 1) a title and an abstract of up to 250 words and 2) a short (one-paragraph) biography, to setonhallhistorysymposium@gmail.com by Monday, 19 November, 2018.

Seton Hall will provide two-nights of accommodations for all invited participants coming from outside the New York City/Northern New Jersey area, as well as meals for all invited panelists. Travel funding may also be available on a case-by-case basis.

Contact Info:
Please feel free to contact Anne Giblin Gedacht at anne.gedacht@shu.edu, or Golbarg Rekabtalaei at golbarg.rekabtalaei@shu.edu, with any questions. For more information about History at Seton Hall, please visit our website, https://www.shu.edu/history/.

CFP – IMCS Kalamazoo 2019 – The Society for the Study of Disability in the Middle Ages propose 3 themes: Medieval Disability and Pedagogy – Intersections of Race and Disability in the Global Middle Ages – Disability and Public Scholarship.

The Society for the Study of Disability in the Middle Ages Invites Proposals for the International Congress on Medieval StudiesMay 9-12 2019, Kalamazoo, MI

 

Medieval Disability and Pedagogy (a roundtable)

Contributors will discuss the ways in which disability has informed approaches to instruction, how to unite disability pedagogy and scholarship, possible texts for inclusion in the classroom, and selected assignments and activities that involve the medieval disability perspective. Participants will share practical ideas for effective activities, assignments, and readings.

 

Intersections of Race and Disability in the Global Middle Ages (a session of papers)

In this session, contributors will offer papers that explore the intersections between race and disability in the Middle Ages. We particularly seek approaches that consider non-Western, inter-disciplinary perspectives.

 

Disability and Public Scholarship (a session of papers)

In this session, participants will discuss the responsibilities of medieval disability studies to engage in public scholarship, how we can share our own public scholarship, and the ways that we as medieval disability studies scholars can be more active in public scholarship in order to support the value of our research.

Please send 250-word abstracts along with completed Participant Information Form to Tory Pearman at pearmatv@miamioh.edu by September 15.

Because medieval disability studies should pursue inclusive and intersectional scholarship, the SSDMA is committed to including perspectives representative of the diversity of the field and to amplifying voices that are too often marginalized by systemic discrimination in academic employment, publishing, funding, and conference programming

 

More infos on the organisator’s website !

CFP – Sense and Nonsense Conference – biennial conference of the European Association for the History of Medicine and Health – University of Birmingham – 27-30 August 2019

Sense and Nonsense Conference 27-30 August 2019

Sense and Nonsense image

Conference call for papers: Sense and Nonsense

This biennial conference of the European Association for the History of Medicine and Health marks the 30th anniversary of the Association since its founding conference in Strasbourg in 1989. The title of the conference has been chosen to recognise key themes at the heart of medical history debates and discussions, and will take place in the heart of England, at the University of Birmingham.

Confirmed keynote speakers include Professor Ludmilla Jordanova (University of Durham), Professor Robert Jütte (University of Stuttgart) and Dr Vanessa Heggie (University of Birmingham). Expert sessions on public engagement and social media, among others, will also be run by Dr Vanessa Heggie and Alice Roberts, television presenter and Professor of Science Engagement (University of Birmingham) specifically for early career scholars on the first day of the conference.

Call for Papers

In the most literal of senses, the Scientific Board welcomes abstracts that will explore the history of sense perception, singularly or collectively and within medicine and health globally over the broadest of chronologies. Centring on touch, taste, smell, sight, sound or the heightened, honed, dulling, disability or loss of senses, or touching on their employment through food, pain, analgesia, polluted streets or pestiferous zones – and the emotional responses elicited – this conference encourages engagement with the emerging field of sensory history and its potential to revisit many familiar topics in fresh ways and provoke new insights. The centrality of the senses to medicine and health cuts across time periods and is apparent throughout the ancient and modern worlds, although the reliability of the senses have not always been accepted without question. At times, for example, ‘seeing is not believing’ through fakery or faith, hallucinations or delusions. And while not all periods have valued sight, neither has every practitioner cared or dared to touch their patients – all senses, like touch, having equally been gendered, if not varied with class, age and race or shaped by medical condition, comfort or neurodiversity.

While the five senses may have been recognised and embraced during the Enlightenment as the route to all knowledge, it was during this ‘age of reason’ that the so-called Western World and its colonies witnessed the rise of the asylum. Care became central for those who appeared to lose their senses or who were thought only capable of nonsense, in part because they were widely recognised as having human sensibilities and sensations and not those of animals. The senses and the action of the surroundings on them became instrumental in decisions about design and treatment, and people considered to be mentally ill or incapacitated became part of a growing body of patients who were isolated from communities.  Periodically, due to war, migration and urbanisation, the senses have been overwhelmed by encounters with unfamiliar or rapidly-changing worlds in which amplified sights, smells, noises and even vibrations were held potentially to precipitate episodes of mental ill-health.

Both the history of the senses and of mental health and illness have been involved in paradigm shifts in the discipline of history, and this forms another strand to our theme ‘Sense and Nonsense’. Often new paradigms, both in historical fields and medicine, provoke aggressive responses and opposition, especially from those with the greatest investment in orthodox practices. Equally, in crowded medical marketplaces, alternative healers were very quickly identified by their rivals as ‘quacks’ and, just as the hierarchy of the senses was periodically challenged, so too were hierarchies of healers. Contested knowledge has led some figures to exaggerate claims and bred scepticism among experts and various publics, no more so than in our own destabilised  ‘post-truth’ world of trickery and ‘alternative facts’. While this has bred much confusion historically, it has also led a return to rationality, objectivity and common sense. As often, it has encouraged trust in the illusory, the paranormal or the sixth sense. Ultimately, ‘Sense and Nonsense’ have always played a part in the way people and populations have tried to make sense of health and illness.

We particularly welcome proposals for panels touching on these and other topics, including, but not limited to:

  • Epistemologies of the senses through time
  • Animal, human, inter-species and transhuman senses
  • Reading non-verbal signals and uncovering the rationale behind premodern medicines
  • Extra/sensory perception and its metaphors across cultures and clinics
  • Visual cultures and those of taste, sound, scent and touch
  • Looking/seeing, listening/hearing, touching, smelling and tasting in medical education, examination and diagnosis
  • Energy, chakras, meditation, mindfulness and the senses and their management
  • Pain, torture, itching, scratching, numbing and sedating as experience, crime, punishment or therapy
  • Hyper-sensitivity, diversity, ability or disability through the senses, including burns, light sensitivity, synaesthesia, acute hearing or sight loss
  • Insensibility, drugs and psychoactive substances
  • Enabling technologies and technologies of touch, tactile imagery and haptic healing
  • Material culture and experiences of space through the senses, health, illness or as patients
  • Feeling and feelings
  • Mental capacity, signs of reason, neurological signs and auras
  • Fever, chills, hallucination, delusion and trauma
  • Nonsense, speaking in tongues, gibberish and jargon
  • Paradigm shifts in medicine and medical history
  • Ethics, experimentation and the return to common sense
  • Experiments, therapies or designs using the senses or sensory deprivation
  • Making sense of medicine and translating ideas into practice
  •  Geographies of the senses; virtual worlds and technology

Individual submissions will be received until 30 Jan. 2019 and should comprise a 250-word abstract, including five key words, and a one-page CV with contact information. Panel submissions should ideally include three papers (each with 250-word abstract, keywords and short CV), a chair and an initial introductory 100-word justification. If you wish to organise a roundtable, please include the names of participants and short 500-word abstract. We also invite poster presentations and ideas for novel sessions. As this is an anniversary year, the organisers will also be collecting and displaying images and items commemorating the work and activities of the EAHMH since the Association’s founding. Please contact us about anything you are happy to share. All submissions should be sent to: eahmh2019@contacts.bham.ac.uk