Archives par mot-clé : Gender

CFP – Skin in Medieval and Early Modern Worlds – Perth Medieval and Renaissance Group/UWA Centre for Medieval and Early Modern Studies Annual Conference

Skin in Medieval and Early Modern Worlds

Perth Medieval and Renaissance Group/UWA Centre for Medieval and Early Modern Studies Annual Conference

13 October 2018

From the organisators website :

Keynote Speaker: Dr Lisa Beaven (La Trobe University), ‘Living Flesh: Splendor, Sex and Sickness on the Surface of the Skin’.

Skin as a material served a vital role in premodern economies. It was an essential ingredient in clothing and tools, and it formed the primary material for the manuscripts on which knowledge and ideas were recorded and preserved. Beyond the many uses for the skins of animals, the idea of skin interested artists, scholars, and theologians. As a boundary or surface, skin presented a range of symbolic possibilities. Images of skin, such as its piercing, often acted as metaphors for the uncovering of secrets or the interpretation of allegory. Premodern observers, likewise, often believed that the appearance and colour of an individual’s skin indicated truths about their inner nature. Diseases of the skin, such as leprosy, attracted legislation and intellectual speculation, drawing together the immaterial world of ideas regarding skin and the treatment of actual human skins.

We are interested in papers that address the many premodern uses of skin, as well representations of and ideas about skin. This conference is multidisciplinary and wide-ranging; we welcome papers from the fields of book culture and manuscript studies, history, material culture, medicine, disability studies, race studies, crime and punishment, art, literature, and theology.

The conference organisers invite proposals for 20-minute papers.

Please send a paper title, 250-word abstract, and a short (no more than 100-word) biography to pmrg.cmems.conference@gmail.com by 31 May 2018.

 

 

More infos on the organisators website.

Meeting – International Workshop “Gender(ed) Histories of Health, Healing and the Body, 1250-1550” – 25/26 jan. 2018 at a.r.t.e.s. Cologne

International Workshop “Gender(ed) Histories of Health, Healing and the Body, 1250-1550”

Thursday, January 25 to Friday, January 26 2018 / a.r.t.e.s. Graduate School for the Humanities Cologne, Aachener Str. 217, 50931 Cologne

 

Participation is free, to register please send an email to Eva Cersovky (cersovse@uni-koeln.de) by Friday, January 19, 2018.

This international workshop aims at systematically exploring the manifold relations between gender, health and healing during the 13th to 16th centuries, situating them at the nexus of medical, social, cultural, religious and economic concerns. Speakers focus on areas of the field which still require additional and more comprehensive attention with regard to gender, e.g. the household as a site of giving and receiving care but also of producing medicine, the healing and caring practices of religious women, the role of miscellanies or print in disseminating medical and bodily knowledge as well as perceptions of disability, infertility and age, to only name a few. Considering how distinct forms of healing were gendered in different texts and contexts and by different groups of people, speakers employ a wide variety of sources from a number of European countries as well as the Arabic world, ranging from medical treatise and recipes to hagiography and archival documents of practice as well as literary, visual and material sources. The workshop brings together historians from five countries, different disciplines and at all career stages, providing a forum for international discussion and reflection upon methodological and theoretical frameworks of the field.

 

Programm

Thursday, 25 January 2018

10:00-10:30: Eva-Maria Cersovsky and Ursula Gießmann (both Univ. of Cologne): Welcome and Introduction

10:30-11:30 KEYNOTE: Sharon Strocchia (Emory Univ.): The Politics of Household Medicine at the Early Medici Court

11:30-11:45: Coffee Break

SESSION I: SOURCES OF RELIGIOUS HEALING
Chair: Sabine von Heusinger (Univ. of Cologne)

11:45-12:30: Sara M. Ritchey (Univ. of Tennessee): Foliated Healing: Miscellanies as Sources for Gendered Medical Practice in the Late Medieval Low Countries

12:30-13:15: Krisztina Ilko (Univ. of Cambridge): Friars, Women, and Saints. Investigating Healing Miracles of the Early Augustinian Beati

13:15-14:45: Lunch

14:45-15:30: Iliana Kandzha (Central European Univ. Budapest): Female Saints as Agents of Female Healing?: Issues of Gendered Practices and Patronage in the Cult of St Cunigunde (1200-1350)

SESSION II: PRODUCING, TRANSMITTING AND APPLYING KNOWLEDGE
Chair: Bernhard Hollick (Univ. of Cologne / GHI London)

15:30-16:15: Linda Ehrsam Voigts (Univ. of Missouri): Women and Medical Distillation at a Great Household in Late-Medieval England

16:15-16:45: Coffee Break

16:45-17:30: Belle S. Tuten (Juniata College): Care of the Breast in Late Medieval Medicine

17:30-18:15: Julia Gruman Martins (Univ. of London): Understanding/Controlling the Female Body in Ten Recipes: Print and the Dissemination of Medical Knowledge about Women in the Early 16th Century

Friday, 26 January 2018

SESSION III: INFIRMITY AND CARE
Chair: Letha Böhringer (Univ. of Cologne)

09:00-09:45: Donna Trembinski (St. Francis Xavier Univ.): At the Intersection of Sex and Gender: Infirm Masculinities and Femininities in the Thirteenth Century

09:45-10:30: Cordula Nolte (Univ. of Bremen): Domestic Care in the 15th and 16th Centuries: Expectations, Experiences, and Practices from a Gendered Perspective

10:30-11:00: Coffee Break

11:00-11:45: Eva-Maria Cersovsky (Univ. of Cologne): Ubi non est mulier, gemescit egens: Gendered Discourses of Care during the Later Middle Ages

SESSION IV: (IN)FERTILITY AND REPRODUCTION
Chair: Ursula Gießmann (Univ. of Cologne)

11:45-12:30: Catherine Rider (Univ. of Exeter): Gender, Old Age, and the Infertile Body in Medieval Medicine

12:30-13:30: Lunch

13:30-14:15: Lauren Wood (Univ. of California): Si Non Caste Tamen Caute: Contraception and Abortion in the Middle Ages

14:15-15:00: Ayman Yasin Atat (TU Braunschweig): Dealing with Menstrual Disorders in Arabic/Ottoman Medicine

15:00-15:30: Concluding discussion

CFP – Law and (Dis)Order – theme on Sensory Orders: Detecting Difference in the Middle Ages at The Forty-Fourth Annual Sewanee Medieval Colloquium

Theme: Law and (Dis)Order

The Forty-Fourth Annual Sewanee Medieval Colloquium  April 13-14, 2018 – The University of the South, Sewanee, TN.

The Sewanee Medieval Colloquium invites papers exploring aspects of law, order, disorder and resistance in all aspects of medieval cultures. This includes legal codes, social order, orthodoxy and heterodoxy, poetic or artistic form, gender construction, racial divisions, scientific and philosophical order, the history of popular rebellion, and other ways of conceptualizing our theme.

Papers should be twenty minutes in length, and commentary is traditionally provided for each paper presented. We invite papers from all disciplines, and encourage contributions from medievalists working on any geographic area. A seminar will also seek contributions; please look for its separate CFP soon. Participants in the Colloquium are generally limited to holders of a Ph.D. and those currently in a Ph.D. program.

Please submit an abstract (approx. 250 words) and brief c.v., via our website (http://medievalcolloquium.sewanee.edu), no later than 26 October 2017. If you wish to propose a session, please submit abstracts and vitae for all participants in the session. Completed papers, including notes, will be due no later than 13 March 2018.

Prospective participants are invited to apply to propose complete panels of two or three papers, apply to the general call, or apply to panel sub-themes, which appear below. Papers not taken by sub-themes will be considered for the general call.

Sub-Theme:

 

Sensory Orders: Detecting Difference in the Middle Ages

Organizers: Molly Lewis, George Washington University (mclewis@email.gwu.edu); Arthur Russell, Case Western Reserve University (ajr171@case.edu)

Appeals to smell, taste, see, hear, and touch go a long way to define medieval senses of self and other. In the Middle English Siege of Jerusalem (ca. 1370-1380), for instance, the stench of Jewish corpses “choke” ditches to the horror of Jewish survivors and to the delight of Christian spectators. The sound of the blacksmith’s hammer striking an anvil, as imagined in “Complaint Against The Blacksmiths” (ca. 1275-1300), somehow transmits the color of his blackened skin and the nuisance of his socioeconomic status across great distances. What do we do with works, such as the Siege of Jerusalem and the “Complaint Against The Blacksmiths,” that negatively consume its sensing figures and, by extension, its readers? What is gained in and through these literary assaults on the senses? What are the ends of medieval sensation? How are medieval and modern readers taught to perceive differences of race, religion, gender, sexuality, and/or ability?

Sensory studies often make positive use of the senses, in so far as the senses enable modern audiences to have deeper and more significant encounters with past cultures, histories, and literatures. For all the positive sensations we recognize, medieval senses were just as often engaged in and by art and literature to inculcate difference, justify brutality, and/or cultivate sympathy. “Detecting Difference” invites participants to examine the various formations and capacities of the medieval sensorium to encode and enforce social (dis)orders, paying special attention to techniques for detecting differences of race, religion, gender, sexuality, and/or ability. The panel will build on recent work in the sensory, disability, and race studies—from Mark Smith’s How Race Was Made: Slavery, Segregation, and the Senses (2006) to the special issue of postmedieval, edited by Lara Farina and Holly Dugan on “The Intimate Senses” (2012)—to explore how medieval perceptions of difference speak to present-day conversations about difference, about cultures of surveillance, about the policing of bodies, behaviors, and ideas.

Comment: Lara Farina, West Virginia University

 

More infos on the organisator’s website !

CFP – Representations of the Body in Saga Literature – ICMS Kzoo 2018

Representations of the Body in Saga Literature

For ICMS at Western Michigan University – Kalamazoo, MI – May 10-13, 2018

The New England Saga Society is delighted to once again offer a panel for those interested in Old Norse literature, history, and culture. We are currently seeking proposals for our sponsored session, “Representations of the Body in Saga Literature,” a panel that will explore the ways in which bodies and corporeality are constructed and represented in saga literature.

The body is an object upon which culture writes itself. It is the site of definition and re-definition as it witnesses history, moves through time and space, and is shaped by social, political, and cultural phenomena. Understanding how medieval audiences viewed the body and participated in the social construction of the body as object is essential to a better appreciation of medieval ideations of the human condition. We are interested in cultural, ideological, and literary investigations of the experience of embodiment in medieval Scandinavia and the representation of this experience in literature, art, philosophy, ethics, law, theology, and science.

Topics could include, but are not limited to:

body-mind dichotomy
ideological constructions of the body
ableness and disability
the monstrous
gender and sexuality
illness, death, and dismemberment
body-soul dichotomy
pagan vs. Christian bodies
queer theory
medicine
medical transformations of the body
body as landscape
images of bodies

Brief (200-300 word) proposals are welcome anytime before September 15, 2017. Please e-mail abstracts to either of the organizers:

Andrew Pfrenger (apfrenge@kent.edu)

John P. Sexton (john.sexton@bridgew.edu)

CFP – Lived religion and everyday life through earlymodern catholic hagiography – Finland Institute in Rome

Lived religion and everyday life through earlymodern catholic hagiography – Finland Institute in Rome

Final submission of articles: Autumn 2013

Studies on medieval social and cultural history have already for several decades demonstrated the rich possibilities hagiographic material can offer the historian interested in everyday life, lived religion and society. Since the late fifteenth century, this material has experienced an unprecedented growth in volume. Nevertheless. there is still a great need for studies on lived religion and everyday life portrayed through early modem catholic hagiographic material.

To address this need. we invite abstracts for contributions on the subject from scholars worthy with early modem (ca. 15km » centuries) hagiographic material. such as beatification and canonisation processes. other miracle accounts. art, vitae. and other spiritual (autobiographies. The aim is to produce a high-quality collection of articles, which offers cutting-edge and fruitful insights into early modern social and cultural history, using hagiographic texts and art as sources. We especially welcome communications, which have a sensitive approach to gender, age, health and social status.

The deadline for submitting abstracts is the end of February 2017. Twelve most promising abstracts will be selected. it funding cm be secured, the article drafts will be discussed it May 2018 in a workshop organised at the Finnish Institute in Rome (Vita Lante). The collection of articles will be submitted to an international publisher following the peer-review process soon after the meeting, in autumn 2018.

Suitable article topics for the collection will include. but are not limited to:

  • family and household, gender roles
  • health, body, dis/ability, illness, and cure
  • death and salvation
  • religious practices and materiality of religion
  • identity and community

    Please send an abstract of no more than 300 words for an English article and a short biography including name, affiliation and the most important publications, to earlymodernhagiography@gmail.com by Tuesday February 28th. 2017.

Editors and contact informations:
Jenni Kuuliala
PhD. Postdoctoral Researcher (Academy of Finland)
University of Tampere

CFP – Sponsored Panel on « Gendered Experiences of Pain » at 52nd – ICMS Kalamazoo 2017

CfP – Sponsored Panel on « Gendered Experiences of Pain » at 52nd International Congress on Medieval Studies, Kalamazoo, 2017

Panel title: “Everybody’s (Gender) Hurts: Gendered Experiences of Pain”

Sponsored by: Society for Medieval Feminist Scholarship

Conference: 52nd International Congress on Medieval Studies, Kalamazoo, (MI, USA), 11-14 May, 2017

 

Following Elaine Scarry’s (1985) seminal work The Body in Pain, researchers from various disciplines have productively studied pain as a physical phenomenon with wide-ranging emotional and socio-cultural effects (e.g. Boddice 2014; Cohen et al 2012; Davies 2014; Morris 1991; Moscoso 2012).  Academics and scientist-clinicians have demonstrated that the experience of pain is highly gendered (see e.g. Bendelow 1993; Bernardes et al 2014; Hoffmann and Tarzian 2001). For example, the severity of women’s pain is often less readily accepted by medics. Women in pain are more likely to be dismissed as attention-seeking or suffering from psycho-somatic conditions than men. Painful conditions that affect many women, such as endometriosis, are woefully under-studied.

Medievalists have also analysed pain, including its’ gendered dimension, elucidating a specifically medieval construction of physical distress (see e.g. Cohen 1995, 2000, 2010; Easton 2002; Mills 2005; Mowbray, 2009). In particular, Caroline Walker Bynum’s ground-breaking feminist scholarship (see e.g. 1988, 1992) has shown the specific ways in which medieval holy women harnessed ascetic suffering as forms of empowering worship praxes.

This panel will examine the gendered experience of pain in the medieval period, engaging with, and moving beyond, the limited context of holy women established by Bynum. It will dissect the ways in which men and women experienced — or were understood to experience — pain differerently, to elucidate the wider framework of gender-specific suffering in the period. The subjective experiences of medieval men and women in pain will be unearthed, allowing their marginalised voices to add context and further urgency to contemporary debates about inadequate medical care for modern men and women in pain.

 

Relevant questions for this session include:

· How are the pains of  “women’s complaints” — including menstruation and childbirth — depicted, and understood in the medieval era? Are other forms of physical discomfort coded as predominantly feminineeven if they have no direct biological link to womanhood? Are there similar “male” forms of pain?

· How are men and women socialised differently to understand, to contextualise, and ultimately to experience their pain? How do men and women express their pain? And share their pain with those around them? Are specific patterns of lexis, imagery, or metaphor routinely used by either men and women, or both?

· What differences can we observe between the ways in which men and women in pain are treated by medical practitioners, the religious community, and their families? What was the contemporary rationale for classifying and treating men and women’s pain differently? As a counterpoint: what similarities are there in the treatment of pain for men and women? Does the pain experience ever unite suffering men and women as a cohesive group, a group in which pain — and not genderis the most important identity marker?
If you’re interested in speaking on this panel, please submit the following documents to the panel organiser, Alicia Spencer-Hall (a.spencer-hall [at] qmul.ac.uk), by 15 September 2017:

1) One-page abstract

2) Completed Participant Information Form (downloadable in .pdf and Word format from the Conference website)
N.B. Conference regulations stipulate that speakers may only present on one panel each year at Kalamazoo. As such, we cannot consider papers from individuals who have already submitted abstract proposals to other sessions at the conference. Nevertheless, if a paper submission is not selected for the “Gendered Experiences of Pain” panel, we will forward the submission to the Conference organisers for potential inclusion in a General Session.

View this CfP online , via @aspencerhall

 

CFP – Less than two weeks remaining to get your individual paper proposals for IMC Leeds on « Otherness »

The twenty-third International Medieval Congress, Leeds, 3-6 July 2017.

The International Medieval Congress (IMC) is organised and administered by the Institute for Medieval Studies (IMS). Since its start in 1994, the Congress has established itself as an annual event with an attendance of over 2,200 medievalists from all over the world. It is the largest conference of its kind in Europe.

Drawing medievalists from over 50 countries, with over 1,700 individual papers and 580 academic sessions and a wide range of concerts, performances, readings, round tables, excursions, bookfair and associated events, the Leeds International Medieval Congress is Europe’s largest annual gathering in the humanities.

The IMC provides an interdisciplinary forum for the discussion of all aspects of Medieval Studies. Paper and session proposals on any topic related to the Middle Ages are welcome. However, every year, the IMC chooses a special thematic strand which – for 2017 – is ‘Otherness’. This focus has been chosen for its wide application across all centuries and regions and its impact on all disciplines devoted to this epoch.

‘Others’ can be found everywhere: outside one’s own community (from foreigners to non-human monsters) and inside it (for example, religious and social minorities, or individual newcomers in towns, villages, or at court). One could encounter the ‘Others’ while travelling, in writing, reading and thinking about them, by assessing and judging them, by ‘feelings’ ranging from curiosity to contempt, and behaviour towards them which, in turn, can lead to integration or exclusion, friendship or hostility, and support or persecution.

The demarcation of the ‘Self’ from ‘Others’ applies to all areas of life, to concepts of thinking and mentalité as well as to social ‘reality’, social intercourse and transmission of knowledge and opinions. Forms and concepts of the ‘Other’, and attitudes towards ‘Others’, imply and reveal concepts of ‘Self’, self-awareness and identity, whether expressed explicitly or implicitly. There is no ‘Other’ without ‘Self’. A classification as ‘Others’ results from a comparison with oneself and one’s own identity groups. Thus, attitudes towards ‘Others’ oscillate between admiring and detesting, and invite questioning into when the ‘Other’ becomes the ‘Strange’.

The aim of the IMC is to cover the entire spectrum of ‘Otherness’ through multi-disciplinary approaches, on a geographical, ethnic, political, social, legal, intellectual and even personal level, to analyse sources from all genres, areas, and regions.

Possible entities to research for ‘Otherness’ could include (but are not limited to):
• Peoples, kingdoms, languages, towns, villages, migrants, refugees, bishoprics, trades, guilds, or seigneurial systems
• Faiths and religions, religious groups (including deviation from the ‘true’ faith) and religious orders
• Different social classes, minorities, or marginal groups
• The spectrum from ‘Strange’ to ‘Familiar’
• Individuals or ‘strangers’ of any kind, newcomers as well as people exhibiting strange behaviour
• Otherness related to art, music, liturgical practices, or forms of worship
• Any further specific determinations of ‘alterity’

Methodologies and Approaches to ‘Otherness’ (not necessarily distinct, but overlapping) could include:
• Definitions, concepts, and constructions of ‘Otherness’
• Indicators of, criteria and reasons for demarcation
• Relation(s) between ‘Otherness’ and concepts of ‘Self’
• Communication, encounters, and social intercourse with ‘Others’ (in embassies, travels, writings, quarrels, conflicts, and persecution)
• Knowledge, perception, and assessment of the ‘Others’
• Attitudes and behaviour towards ‘Others’
• Deviation from any ‘norms’ of life and thought (from the superficial to the fundamental)
• Gender and transgender perspectives
• Co-existence and segregation
• Methodological problems when inquiring into ‘Otherness’
• The Middle Ages as the ‘Other’ compared with contemporary times (‘Othering’ the Middle Ages).

The Special Thematic Strand ‘Otherness‘ will be co-ordinated by Hans-Werner Goetz (Historisches Seminar, Universität Hamburg).

 

Please find by cliking this link or below all informations:

Session Proposal

Paper Proposal

Round Table Proposal

History of Disease, Disability & Medicine in Medieval Europe