CFP – « Wounds Visible and Invisible in Late Medieval Christianity » – Kalamazoo 2019

Call for Papers – Kalamazoo 2019:
Wounds Visible and Invisible in Late Medieval Christianity

 

This session at the 2019 International Congress on Medieval Studies examines the many valences of wounds in late medieval Christianity, focusing on themes surrounding wounds and wounding both visible (corporeal and/or material) and invisible (rhetorical and allegorical). The image of the wounded body held a central place in late medieval Christian practice and material culture; the wounds of the crucified Christ were tangible reminders of his Passion and served as foci of veneration, while stigmatic saints and maimed martyrs were marked as holy by means of bodily trauma. Papers may also consider the Christian response to physical injury, in the form of saintly intervention through healing miracles and medical intervention through the establishment of hospitals and provision of care by religious orders.

Moving beyond the ample possibilities for discussion stemming from the theme of “visible” wounds in medieval Christianity, this session also encourages a broad examination of “invisible” wounds within the late medieval Christian context. Examples might range from the accusations of metaphorical violence levied against the mendicant orders by antifraternal critics, to the conceptualization of the Western Schism as a wound to the Church. By exploring wounds both “visible” and “invisible,” this session elicits the perspectives of scholars of history, art history, literature, and theology and seeks to expand conceptions of wounds and injury within a late medieval Christian framework.

Please send a brief proposal (300 words max) and a participant information form (currently available at https://wmich.edu/medievalcongress/submissions) to Hannah Wood at Hannah.wood@mail.utoronto.ca and Johanna Pollick at j.pollick.1@research.gla.ac.uk by 15th September 2018.

As per ICMS rules, any abstracts not accepted for our session will be forwarded for consideration for General Sessions.

See the organisator’s wesbsite for more infos !

Call for Papers – ICMS Kalamazoo 2019 – « More Fuss about the Body: New Medievalists’ Perspectives ».

Call for Papers: International Congress on Medieval Studies Kalamazoo, MI — May 9-12, 2019

« More Fuss about the Body: New Medievalists’ Perspectives »

Organizers: Stephanie Grace-Petinos and Leah Pope Parker

 

In her 1995 essay « Why All the Fuss about the Body?: A Medievalist’s Perspective, » Caroline Walker Bynum presented a nuanced picture of embodiment in the past in order « to suggest that we in the present would do well to focus on a wider range of topics in our study of body or bodies. »‘ The same year saw the release of Bynum’s magisterial exploration of the body, identity, and medieval Christian eschatology in The Resurrection of the Body in Western Christianity, 200-1336. Almost 25 years later, Bynum’s call for diversity with respect to histories of the body still invites increasingly nuanced approaches to medieval embodiment. This panel seeks to honor Bynum’s seminal essay, while using it as a springboard for future investigations concerning the body, both medieval and modern.

We seek papers that deal with personhood, identity, and the material body, updating histories of the body through arms of study that have grown in popularity New York, Plerpont Morgan Library, MS NI. 736 since the mid-1990s, including disability studies, trans studies, queer theory, postcolonial studies, posthumanism, ecocriticism, animal studies, and the global Middle Ages, along with new developments in feminist and critical race theory. Possible paper topics include, but are not limited to:

• Bodily integrity and the limits of the body, healing damage to the body, or bodies and borders (i.e. the treatment of bodies in immigration/incarceration);

• Theologies of death and resurrection and rituals of burial and remembrance;

• Bodies centered and marginalized—including discussion of recent movements such as #metoo and Black Lives Matter;

• Gender expression and/through the body;

• Normativity (cisheteronormativity, compulsory ablebodiedness, etc);

• Flora and fauna, cyborgs and prosthesis;

• Present-day concepts of embodiment and their medieval predecessors as presented in popular culture (e.g. the television shows Supernatural or Game of Thrones);

• Comparative and cross-cultural concepts of the body; and/or

• The body in queer/crip time.

 

The organizers of this panel are committed to including perspectives representative of the diversity of the field, and to amplifying voices that are too often marginalized by systemic discrimination in academic employment, publishing, funding, and conference programming. In the spirit of Bynum’s invitation to consider « a wider range of topics in our study of body or bodies, » we welcome papers that offer critical reflections upon the field of medieval studies, and which represent diverse and innovative perspectives on medieval histories of the body and contemporary medievalisms. Given the limitations of a single conference panel, submissions will also receive early consideration for an edited volume on the same range of topics. Please submit abstracts of 200-300 words to More.Body.Fuss.Kzoo19@gmail.com by Friday, September 14, 2018, along with a completed Participant Information form. Please include your name, title, and affiliation on the abstract itself. All abstracts not accepted for the session will be forwarded to Congress administrators for consideration in general sessions, as per Congress regulations. The organizers are happy to answer any questions via the aforementioned email address.

‘Caroline Walker Bynum, « Why All the Fuss About the Body? A Medievalist’s Perspective, » Critical Inquiry 22 (1995): 1-33, p. 8.

 

More infos on Leah Pope’s website !

Sessions on Disability in the Middle Ages at ICMS Kalamazoo – 10/13 may 2018

Sessions on Disability in the Middle Ages at ICMS Kalamazoo

10/13 may 2018

 

Thursday 10 am

33 – BERNHARD 204
Medicine and Magic I: Healing Bodies
Sponsor: Societas Magica
Organizer: Marla Segol, Univ. at Buffalo
Presider: David Porreca, Univ. of Waterloo
1. Eating Words: Medical Charms as Healing Relics in Medieval England
Katherine Hindley, Nanyang Technological Univ.
2. Magical Plants in the Healing Arts
Helga Ruppe, Western Univ.
3. Occult Diagnosis: Physiognomy and the Medical Academy
Kira L. Robison, Univ. of Tennessee–Chattanooga

 

Thursday 1:30 pm

80 – BERNHARD 204
Medicine and Magic II: Healing Souls
Sponsor: Societas Magica
Organizer: Marla Segol, Univ. at Buffalo
Presider: Phillip A. Bernhardt-House, Skagit Valley College–Whidbey Island
1. Healing-Place for the Soul: Magic and Medicine in the Ancient Egyptian Library
Mark Roblee, Univ. of Massachusetts–Amherst
2. Embryologies: Medical and Ritual
Marla Segol
3. A Thirteenth-Century Version of the Almandal : Newly Discovered and Described for the First Time
Vajra Regan, Univ. of Toronto

 

Thursday 3:30

 

117 – SCHNEIDER 1255
A Science of the Human: Medical Discourse as a Way of Knowing
Sponsor: Italians and Italianists at Kalamazoo
Organizer: Matteo Pace, Columbia Univ.
Presider: Matteo Pace
1. Human Nature in, instead of beyond, Nature: A Reading of the Philosophical
Implications of the Commedia ’s Embryology
Humberto Ballesteros, Columbia Univ.
2. Dante and Medieval Medicine: Charting Connections between the Commedia and His Other Works
Paola Ureni, College of Staten Island and Graduate Center, CUNY
3. Petrarca and Botany: A Discourse on Healing
Theresa Holler, Univ. Bern
——————-
Friday, May 11 – 8:30 a.m.
East Ballroom, Bernhard Center
“Salvation is Medicine” – The Medieval Production and Gendered Erasures of
Therapeutic Knowledge
By Sara Ritchey (Univ. of Tennessee–Knoxville)
Sponsored by the Medieval Academy of America

 

Friday 10 am

211 – BERNHARD BROWN & GOLD ROOM
Medical Texts in Manuscript Culture
Sponsor: Medieval Academy of America
Organizer: Monica H. Green, Arizona State Univ.; Sara Ritchey, Univ. of
Tennesee–Knoxville
Presider: Monica H. Green
1. How to Read Bodies: Medicine, Mary, and Miracles in an Anglo-Norman Manuscript
Winston Black, Assumption College
2. Palliative Care for Life with Bodleian Library, Canonici Misc. 74
Amy V. Ogden, Univ. of Virginia
3. Healing through Words: Amulets, Formulae, and Spells in Medieval Hebrew Manuscripts on Women’s Health Care
Carmen Caballero Navas, Univ. de Granada

 

212 – SANGREN 1320
Vulnerability in the Middle Ages
Organizer: Hollis Shaul, Princeton Univ.
Presider: Elise Wang, Duke Univ.
1. The Wounded Knight-Healer: Corporeal Communities in the Old French Lancelot Grail
Mae Lyons-Penner, Stanford Univ.
2. Bodies before the Law: Ordeal and Legal Vulnerability in Medieval Iberia
Rachel Q. Welsh, New York Univ.
3. Peasant Perspectives on Protection and Vulnerability
Abigail Sargent, Princeton Univ.
4. Voices of the Vulnerable: Persuasion and Power in Robert Henryson’s Moral Fables
Emily Mahan, Univ. of Notre Dame

 

Friday – 1:30 PM

241 – SCHNEIDER 1220
Inclusion and Exclusion in the Middle Ages I
Sponsor: Program in Medieval Studies, Princeton Univ.
Organizer: Helmut Reimitz, Princeton Univ.
Presider: William Chester Jordan, Princeton Univ.
1. Urban Violence: Riot Culture and Dynamics in Late Antique Eastern
David A. Heayn, Graduate Center, CUNY
2. Christians under Islamic Rule: The Benefits of Collaboration and Inclusion
Chris Prejean, Univ. of California–Los Angeles
3. Inclusivity and Exclusivity in the Transmission of Poetic Knowledge in Early
Medieval Japan
Malgorzata Citko, Univ. of Hawaii–Manoa
4. At the Crossroads of Kingship and Disability: The Case of Baldwin IV of Jerusalem
Samantha Summers, Queen’s Univ. Kingston

 

267 – BERNHARD 212
Medicine in Cities: Public Health and Medical Professions
Sponsor: Medica: The Society for the Study of Healing in the Middle Ages
Organizer: William H. York, Portland State Univ.
Presider: William H. York
1. Minds in the Gutter: Plague, Sin, and Blame in Late Medieval Valencia
Abigail Agresta, Queen’s Univ. Kingston
2. Leprosy and Society in Medieval Bologna, 1100–1350
Courtney A. Krolikoski, McGill Univ.
3. “Per Modum Radicis”: Cultural Webs between Physicians and Poets in Duecento Bologna
Matteo Pace, Columbia Univ.
4. Pharmacy and Health Care in Late Byzantine Constantinople
Petros Bouras-Vallianatos, King’s College London

 

274 – SANGREN 1740
Tenth Anniversary Roundtable: Medieval Disability Studies, Then and Now (A Roundtable)
Sponsor: Society for the Study of Disability in the Middle Ages
Organizer: Joshua Eyler, Rice Univ.
Presider: Cameron Hunt McNabb, Southeastern Univ.
1. Survival
Christopher Baswell, Barnard College
2. Assessing the State of Medieval Disability Studies (by Editing a Scholarly Collection)
Kisha G. Tracy, Fitchburg State Univ.; John P. Sexton, Bridgewater State Univ.
3. Medieval Disability, or, What We Would Call Disability Today
Leah Pope Parker, Univ. of Wisconsin–Madison
4. Where There Were Few, Now There Are Many: The Future of Medieval Disability Studies?
Wendy J. Turner, Augusta Univ.
5. From Saint to Supercrip: Tracing the Inspiration Narrative from the Middle Ages to Modernity
Jessica Chace, New York Univ.
6. The Terms We Use
Joshua Eyler
7. Medieval Disability Studies: Looking Forward, Looking Back
Tory V. Pearman, Miami Univ. Hamilton

 

Friday 3:30 pm

 

330 – SANGREN 1740
Invisible Disabilities
Sponsor: Society for the Study of Disability in the Middle Ages
Organizer: Joshua Eyler, Rice Univ.
Presider: Joshua Eyler
1. Disabling Pride in the Pricke of Conscience
Michael Calabrese, California State Univ.–Los Angeles
2. Invisible and Intermittent: Markedness, Loss of Mind, and Communities in Later Medieval Miracle Stories
Leigh Ann Craig, Virginia Commonwealth Univ.
3. Deafness: Invisibility as Feignability, Silence as Affirmation
Julie Singer, Washington Univ. in St. Louis

 

324 – BERNHARD 212
Military Medicine: Wounds and Disease in Warfare
Sponsor: Medica: The Society for the Study of Healing in the Middle Ages
Organizer: William H. York, Portland State Univ.
Presider: Linda M. Keyser, Medica
1. Early Use of Medical Triage in the Saga of Saint Olaf
Theodore Cunningham, School of Medicine, Western Michigan Univ.
2. Controversial Wound Treatment by Three Medieval Surgeons: Hugh of Lucca,
Theodoric of Cervia, and Henry of Mondeville
Leigh Whaley, Acadia Univ.
3. Plague and the Great Company of 1361
Nicole Archambeau, Colorado State Univ.

 

Saturday 1:30

 

399 – VALLEY 2 GARNEAU LOUNGE
Corruption of Manly Men in Late Medieval England
Sponsor: Medieval Association of the Midwest (MAM)
Organizer: Matthew O’Donnell, Indiana Univ.–Bloomington
Presider: Matthew O’Donnell
1. “He shall nat be hole longe afftir”: Disabling Gawain in Le Morte Darthur
Kristin Bovaird-Abbo, Univ. of Northern Colorado
2. “Swiche Werk”: Performing Masculinity in Sir Orfeo
Walter Wadiak, Lafayette College
3. What Do Men Really Want? Desire in Sir Gawain and the Green Knight
Mickey Sweeney, Dominican Univ.

CFP – Skin in Medieval and Early Modern Worlds – Perth Medieval and Renaissance Group/UWA Centre for Medieval and Early Modern Studies Annual Conference

Skin in Medieval and Early Modern Worlds

Perth Medieval and Renaissance Group/UWA Centre for Medieval and Early Modern Studies Annual Conference

13 October 2018

From the organisators website :

Keynote Speaker: Dr Lisa Beaven (La Trobe University), ‘Living Flesh: Splendor, Sex and Sickness on the Surface of the Skin’.

Skin as a material served a vital role in premodern economies. It was an essential ingredient in clothing and tools, and it formed the primary material for the manuscripts on which knowledge and ideas were recorded and preserved. Beyond the many uses for the skins of animals, the idea of skin interested artists, scholars, and theologians. As a boundary or surface, skin presented a range of symbolic possibilities. Images of skin, such as its piercing, often acted as metaphors for the uncovering of secrets or the interpretation of allegory. Premodern observers, likewise, often believed that the appearance and colour of an individual’s skin indicated truths about their inner nature. Diseases of the skin, such as leprosy, attracted legislation and intellectual speculation, drawing together the immaterial world of ideas regarding skin and the treatment of actual human skins.

We are interested in papers that address the many premodern uses of skin, as well representations of and ideas about skin. This conference is multidisciplinary and wide-ranging; we welcome papers from the fields of book culture and manuscript studies, history, material culture, medicine, disability studies, race studies, crime and punishment, art, literature, and theology.

The conference organisers invite proposals for 20-minute papers.

Please send a paper title, 250-word abstract, and a short (no more than 100-word) biography to pmrg.cmems.conference@gmail.com by 31 May 2018.

 

 

More infos on the organisators website.

New book – Trauma in Medieval Society – by Wendy J. Turner and Christina Lee

Trauma in Medieval Society

Series: Explorations in Medieval Culture, Volume: 7

 

 

Submary from the editor website:

Trauma in Medieval Society is an edited collection of articles from a variety of scholars on the history of trauma and the traumatised in medieval Europe. Looking at trauma as a theoretical concept, as part of the literary and historical lives of medieval individuals and communities, this volume brings together scholars from the fields of archaeology, anthropology, history, literature, religion, and languages. The collection offers insights into the physical impairments from and psychological responses to injury, shock, war, or other violence—either corporeal or mental. From biographical to socio-cultural analyses, these articles examine skeletal and archival evidence as well as literary substantiation of trauma as lived experience in the Middle Ages.

Contributors are Carla L. Burrell, Sara M. Canavan, Susan L. Einbinder, Michael M. Emery, Bianca Frohne, Ronald J. Ganze, Helen Hickey, Sonja Kerth, Jenni Kuuliala, Christina Lee, Kate McGrath, Charles-Louis Morand Métivier, James C. Ohman, Walton O. Schalick, III, Sally Shockro, Patricia Skinner, Donna Trembinski, Wendy J. Turner, Belle S. Tuten, Anne Van Arsdall, and Marit van Cant.

More info on the editor website.