CFP – Landscapes/Seascapes – Leeds IMC 2016

Call for papers: Leeds International Medieval Congress 4-7 July 2016

The Medieval Landscape/Seascape

Following on from a successful strand of sessions for the last two years, it has been suggested that we continue in 2016!

Writing about the medieval landscape and environment has a rich and long tradition and is an area in which many of the disciplines that comprise medieval studies have made significant contributions. Scholars working on ideas of the landscape, concepts of space and place as well as in the developing field of environmental humanities have added to our theoretical framework for understanding people’s relationships with the environment in the past. We hope to organise a series of sessions focusing on medieval landscapes/seascapes broadly conceived. We welcome proposals that draw on historical, literary, archaeological, art-historical and musicological approaches and sources.

For 2016, we would like to focus on these themes related to landscapes/seascapes:

  1. Performance: Walking, perambulation, pilgrimage, plays/drama, battle rituals, movement, hunting, magic, rituals;
  2. Memory: Reclamation of empty places, re-use of place, how places in the past are remembered in the present, recording and memory tools,  forgetting/remembering, memorials, post- Black death and spaces/place, connections to past places (e.g. ancient wells, forests);
  3. Journey/Journeys: Itineraries, migrations, pilgrimage, crusades, travel narratives, roads and movement to and thru places, exploration, navigation, map making;
  4. Food & Famine: Production, fishing, preserving, designed spaces (gardens), field usage, empty spaces post plague or famine, images of landscape/seascape in manuscripts, activities related to food.

Potential contributors might like to think about the following ideas/concepts when suggesting a paper in the above themes:

  • the place of the landscape/seascape in historical writing
  • landscape/maritime archaeology
  • medieval urban landscapes
  • the landscape of particular events
  • experiencing the landscape/seascape
  • tools and theories for understanding the medieval landscape/seascape: e.g. digital humanities, knowledge exchange, mapping, etc.
  • different national landscape traditions, including antiquarian and chorographic traditions, and how they affect our understanding of the medieval past.

 

It is hoped that, through these sessions we will raise and begin to answer a number of key questions about landscapes/seascapes in the Middle Ages. What is the relationship between the experience and conceptualisation of landscapes/seascape? What gaps exist in the evidence for the landscape/seascape as a physical, economic, social and cultural phenomenon, and can interdisciplinary work help us to bridge these? What innovative methods and approaches can we bring to the study of medieval landscape/seascape?

Please send abstracts for 20 minute papers to Kimm Curran, University of Glasgow by no later than 15 September 2015. By clicking here and provide the following:

  • Title
  • Abstract (max 200 words)
  • Your name, institution, and role
  • Full postal and electronic contact details (these will be used by Leeds IMC to contact you, post the programme, etc.)

All information on their website !

CFP – Less than two weeks remaining to get your individual paper proposals for IMC Leeds on “Otherness”

The twenty-third International Medieval Congress, Leeds, 3-6 July 2017.

The International Medieval Congress (IMC) is organised and administered by the Institute for Medieval Studies (IMS). Since its start in 1994, the Congress has established itself as an annual event with an attendance of over 2,200 medievalists from all over the world. It is the largest conference of its kind in Europe.

Drawing medievalists from over 50 countries, with over 1,700 individual papers and 580 academic sessions and a wide range of concerts, performances, readings, round tables, excursions, bookfair and associated events, the Leeds International Medieval Congress is Europe’s largest annual gathering in the humanities.

The IMC provides an interdisciplinary forum for the discussion of all aspects of Medieval Studies. Paper and session proposals on any topic related to the Middle Ages are welcome. However, every year, the IMC chooses a special thematic strand which – for 2017 – is ‘Otherness’. This focus has been chosen for its wide application across all centuries and regions and its impact on all disciplines devoted to this epoch.

‘Others’ can be found everywhere: outside one’s own community (from foreigners to non-human monsters) and inside it (for example, religious and social minorities, or individual newcomers in towns, villages, or at court). One could encounter the ‘Others’ while travelling, in writing, reading and thinking about them, by assessing and judging them, by ‘feelings’ ranging from curiosity to contempt, and behaviour towards them which, in turn, can lead to integration or exclusion, friendship or hostility, and support or persecution.

The demarcation of the ‘Self’ from ‘Others’ applies to all areas of life, to concepts of thinking and mentalité as well as to social ‘reality’, social intercourse and transmission of knowledge and opinions. Forms and concepts of the ‘Other’, and attitudes towards ‘Others’, imply and reveal concepts of ‘Self’, self-awareness and identity, whether expressed explicitly or implicitly. There is no ‘Other’ without ‘Self’. A classification as ‘Others’ results from a comparison with oneself and one’s own identity groups. Thus, attitudes towards ‘Others’ oscillate between admiring and detesting, and invite questioning into when the ‘Other’ becomes the ‘Strange’.

The aim of the IMC is to cover the entire spectrum of ‘Otherness’ through multi-disciplinary approaches, on a geographical, ethnic, political, social, legal, intellectual and even personal level, to analyse sources from all genres, areas, and regions.

Possible entities to research for ‘Otherness’ could include (but are not limited to):
• Peoples, kingdoms, languages, towns, villages, migrants, refugees, bishoprics, trades, guilds, or seigneurial systems
• Faiths and religions, religious groups (including deviation from the ‘true’ faith) and religious orders
• Different social classes, minorities, or marginal groups
• The spectrum from ‘Strange’ to ‘Familiar’
• Individuals or ‘strangers’ of any kind, newcomers as well as people exhibiting strange behaviour
• Otherness related to art, music, liturgical practices, or forms of worship
• Any further specific determinations of ‘alterity’

Methodologies and Approaches to ‘Otherness’ (not necessarily distinct, but overlapping) could include:
• Definitions, concepts, and constructions of ‘Otherness’
• Indicators of, criteria and reasons for demarcation
• Relation(s) between ‘Otherness’ and concepts of ‘Self’
• Communication, encounters, and social intercourse with ‘Others’ (in embassies, travels, writings, quarrels, conflicts, and persecution)
• Knowledge, perception, and assessment of the ‘Others’
• Attitudes and behaviour towards ‘Others’
• Deviation from any ‘norms’ of life and thought (from the superficial to the fundamental)
• Gender and transgender perspectives
• Co-existence and segregation
• Methodological problems when inquiring into ‘Otherness’
• The Middle Ages as the ‘Other’ compared with contemporary times (‘Othering’ the Middle Ages).

The Special Thematic Strand ‘Otherness‘ will be co-ordinated by Hans-Werner Goetz (Historisches Seminar, Universität Hamburg).

 

Please find by cliking this link or below all informations:

Session Proposal

Paper Proposal

Round Table Proposal