Publisher: Manchester University Press
The twenty-third International Medieval Congress, Leeds, 3-6 July 2017.
The International Medieval Congress (IMC) is organised and administered by the Institute for Medieval Studies (IMS). Since its start in 1994, the Congress has established itself as an annual event with an attendance of over 2,200 medievalists from all over the world. It is the largest conference of its kind in Europe.
Drawing medievalists from over 50 countries, with over 1,700 individual papers and 580 academic sessions and a wide range of concerts, performances, readings, round tables, excursions, bookfair and associated events, the Leeds International Medieval Congress is Europe’s largest annual gathering in the humanities.
The IMC provides an interdisciplinary forum for the discussion of all aspects of Medieval Studies. Paper and session proposals on any topic related to the Middle Ages are welcome. However, every year, the IMC chooses a special thematic strand which – for 2017 – is ‘Otherness’. This focus has been chosen for its wide application across all centuries and regions and its impact on all disciplines devoted to this epoch.
‘Others’ can be found everywhere: outside one’s own community (from foreigners to non-human monsters) and inside it (for example, religious and social minorities, or individual newcomers in towns, villages, or at court). One could encounter the ‘Others’ while travelling, in writing, reading and thinking about them, by assessing and judging them, by ‘feelings’ ranging from curiosity to contempt, and behaviour towards them which, in turn, can lead to integration or exclusion, friendship or hostility, and support or persecution.
The demarcation of the ‘Self’ from ‘Others’ applies to all areas of life, to concepts of thinking and mentalité as well as to social ‘reality’, social intercourse and transmission of knowledge and opinions. Forms and concepts of the ‘Other’, and attitudes towards ‘Others’, imply and reveal concepts of ‘Self’, self-awareness and identity, whether expressed explicitly or implicitly. There is no ‘Other’ without ‘Self’. A classification as ‘Others’ results from a comparison with oneself and one’s own identity groups. Thus, attitudes towards ‘Others’ oscillate between admiring and detesting, and invite questioning into when the ‘Other’ becomes the ‘Strange’.
The aim of the IMC is to cover the entire spectrum of ‘Otherness’ through multi-disciplinary approaches, on a geographical, ethnic, political, social, legal, intellectual and even personal level, to analyse sources from all genres, areas, and regions.
Possible entities to research for ‘Otherness’ could include (but are not limited to):
• Peoples, kingdoms, languages, towns, villages, migrants, refugees, bishoprics, trades, guilds, or seigneurial systems
• Faiths and religions, religious groups (including deviation from the ‘true’ faith) and religious orders
• Different social classes, minorities, or marginal groups
• The spectrum from ‘Strange’ to ‘Familiar’
• Individuals or ‘strangers’ of any kind, newcomers as well as people exhibiting strange behaviour
• Otherness related to art, music, liturgical practices, or forms of worship
• Any further specific determinations of ‘alterity’
Methodologies and Approaches to ‘Otherness’ (not necessarily distinct, but overlapping) could include:
• Definitions, concepts, and constructions of ‘Otherness’
• Indicators of, criteria and reasons for demarcation
• Relation(s) between ‘Otherness’ and concepts of ‘Self’
• Communication, encounters, and social intercourse with ‘Others’ (in embassies, travels, writings, quarrels, conflicts, and persecution)
• Knowledge, perception, and assessment of the ‘Others’
• Attitudes and behaviour towards ‘Others’
• Deviation from any ‘norms’ of life and thought (from the superficial to the fundamental)
• Gender and transgender perspectives
• Co-existence and segregation
• Methodological problems when inquiring into ‘Otherness’
• The Middle Ages as the ‘Other’ compared with contemporary times (‘Othering’ the Middle Ages).
The Special Thematic Strand ‘Otherness‘ will be co-ordinated by Hans-Werner Goetz (Historisches Seminar, Universität Hamburg).
Please find by cliking this link or below all informations:
Disease, Disability & Medicine in Medieval Europe
10th Anniversary Annual Meeting, Swansea University 2-4 December 2016 at the National Waterfront Museum, Swansea
Disability and Religion
This three-day conference forms the tenth workshop in the D&D series and aims to explore the interactions between disability and medicine in the Middle Ages by bringing together established scholars and postgraduates, international discourses and theoretical approaches from across a wide range of the humanities and sciences.
Paper proposals are invited on, but certainly not limited to, the following topics:
• Medieval disability and the ‘religious model’ of disability
• Disability and charity
• Medieval theological concepts of disability
• Canon law and disability
• Interstices of law and medicine in the Middle Ages
• Religion versus science/medicine?
• Devotion, piety and religiosity and voluntary disability
• Disability as form of religious expression
• Corporality and disembodied disability
• Disability between confliciting notions of physical and spiritual health
• Disability and the afterlife
Please submit a 300 word abstract for a 20 to 30 minute paper, together with a brief biography, to I.V.Metzler@swansea.ac.uk by 1 October 2016. If you have any queries please contact Dr Irina Metzler at the same email address.
Attendance at the conference will be free to all participants but numbers are limited to 50 attendees.
Accessibility information: The conference will take place on the first floor of the National Waterfront Museum, Swansea, which has wheelchair accessible lifts. The lecture theatres are wheelchair accessible and special dietary requirements can be catered for.