CFP – ‘Deformis Formositas ac Formosa Deformitas. The Ugliness of Beauty and the Beauty of Ugliness: Materializing Ugliness and Deformity in the Middle Ages’ – International Medieval Congress 2019 – July 1 – 4, 2019, University of Leeds.

‘Deformis Formositas ac Formosa Deformitas. The Ugliness of Beauty and the Beauty of Ugliness: Materializing Ugliness and Deformity in the Middle Ages’

Call for Papers for Session Proposal at the International Medieval Congress (IMC 2019)

July 1 – 4, 2019, University of Leeds.

The proposed session will discuss and debate on the various definitions and functions of the concept of “ugliness.” What is ugliness and how is it conceptualized? This session seeks original research which investigates debates on the concept of “ugliness” in various contexts:

  • Spiritual/physical/material ugliness;
  • Paradoxical nature of ugliness/irony/allegorical discourse;
  • Emotions and ugliness;
  • Functional aspects/Contrasts/Status and ugliness;
  • Didactic/moralistic functions;
  • Gendered aspects: ugliness belonging to other creatures;
  • Description/nature/character of ugliness;
  • Symbolism and patterns of transmission;
  • Comparative aspects of medieval beauty and ugliness;
  • Beauty within the context of ugliness in visual and textual sources;

Please submit a working title and a 250-word proposal for a 15-20 minute pape presentation by september 15th, 2018, the latest.

Contact informations :

Andrea-Bianka Znorovszky, Ca’Foscari university, Venice, Italy (andrea.znorovszky@unive.it)

Theodora C. Artimon, Trivent Publishing, Budapest, Hungary

Call for papers – Messy Bodies: An Interdisciplinary Approach to the Body in Pre-Modern Culture – ICMS – May 9-12, 2019

Messy Bodies: An Interdisciplinary Approach to the Body in Pre-Modern Culture.

Call for papers
54th ICMS | May 9-12, 2019

Following our end-of-the-year symposium, the Medieval and Renaissance Graduate Interdisciplinary Network welcomes papers for our two sessions on Messy Bodies: An Interdisciplinary Approach to the Body in Pre-Modern Culture.

Messy bodies are all of our bodies. Once we take a good look at them, it becomes clear that the instantly legible body is nothing more than a construct. Bodies resist categorization, they push against their own boundaries, they complicate our understanding of medieval and Renaissance subjectivity and individuality; ultimately, they show how we—modern scholars—still need to consider what constitutes the often radicalized or gendered body. They remind us that no “body” may be taken as a given, requiring (even while confounding) construction in discourse, images, and other media.
On the one hand, we are particularly interested in the ways in which the psychological, emotional, and sensorial potentials of the human body express themselves semiotically and semantically. On the other, we want to explore what constitutes human or non-human bodies, following discussions on materiality, animal studies, and critical theory.
We envision our double session as a forum for discussion that engages with premodern bodies as physical and symbolic entities that both stand for and disrupt prescriptive discourses on bodily and social functions, including sexuality, and political participation. Following our mission to foster collaboration across disciplines, we welcome submissions from all fields, from any and all areas of the globe.

Submissions may focus on topics including, but not limited, to:

  • humoral and medical theories and practices queer and trans* bodies
    critical race theory
  • disability studies
  • object-bodies and objectified-bodies
  • post-humanisms (including considerations of ontology, networks, animal studies, and cybernetics)
  • pre-, early-, and post-modern theories of embodiment, subjectivity, and agency
  • violence to the body
  • dynamics of mind, body, and soul
  • modern responses to pre-modern bodies (in film, art, literature)

Please submit a 200-word abstract with a short bio (.pdf or .docx preferred) to nyumargin@gmail.com with “Kalamazoo submission” in the subject line, by September 15. Questions can also be addressed to the same e-mail. Abstracts not accepted to our sessions will be forwarded to the IMCS for consideration in general sessions.

Kalamazoo 2019 – Sponsored Session on disability

Contagions: Society for Historic Infectious Disease Studies(2): Interdisciplinary Approaches to Historic Disease I–II

Contact: Michelle Ziegler – 2720 Stratford Lane; Granite City, IL 62040

Phone: 618-420-3304

Email: miziegl@siue.edu

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Taiwan Association of Classical, Medieval, and Renaissance Studies (TACMRS)(1): Disease, Disaster, Disruption, and the Apocalyptic Imagination

Contact: Carolyn Scott – National Cheng Kung Univ. Dept. of Foreign Languages and Literature 1 University Rd.Tainan 701 Taiwan

Phone: +11886983710126

Email: cscott@mail.ncku.edu.tw

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Háskóli Íslands; Icelandic Research Fund (2): Disability before Disability in the Medieval Icelandic Sagas I–II

Contact: Ármann Jakobsson – Univ. of Iceland Árnagarður Reykjavik 101 Iceland

Phone: +3545254719

Email: armannja@hi.is

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Society for the Study of Disability in the Middle Ages(3): Medieval Disability and Pedagogy (A Roundtable); Intersections of Race and Disability in the Global Middle Ages; Medieval Disability and Public Scholarship

Contact: Tory Pearman

Email: pearmatv@miamioh.edu

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Univ. of South Carolina–Aiken(1): Disability and the Religious Body

Contact: Kyle Joseph Williams

Phone: 770-378-5610

Email: kylew@usca.edu

Must see sessions on Disability History – International Medieval Congress – Leeds – 2018 2-5 July 2018

Must see ! sessions on Disability History –

International Medieval Congress –

Leeds – 2018 2-5 July 2018

Session 150
Title Scientific, Empirical, Biblical, and Hagiographical Knowledge in the Middle Ages, I: Astronomy, Computus, and Medicine
Date/Time Monday 2 July 2018: 11.15-12.45
Sponsor School of Arts, English & Languages, Queen’s University Belfast
Organiser Sarah Baccianti, School of Arts, English & Languages, Queen’s University Belfast
Moderator/Chair Ciaran Arthur, School of Arts, English & Languages, Queen’s University Belfast
Paper 150-a Anglo-Saxons’ Visions of Modern Science
(Language: English)
Marilina Cesario, School of Arts, English & Languages, Queen’s University Belfast
Pedro Lacerda, School of Mathematics & Physics, Queen’s University Belfast
Index Terms: Historiography – Medieval; Language and Literature – Old English; Science
Paper 150-b Why Write Computus in English?: Vernacularity and Computistical Inquiry
(Language: English)
Rebecca Stephenson, School of English, Drama & Film, University College Dublin
Index Terms: Language and Literature – Old English; Literacy and Orality; Science
Paper 150-c Pus, Boils, and Amputations: Surgery in Medieval Scandinavia
(Language: English)
Sarah Baccianti, School of Arts, English & Languages, Queen’s University Belfast
Index Terms: Language and Literature – Scandinavian; Medicine
Abstract This session will focus on attitudes to knowledge, which constitutes one of the most complex concepts in the Middle Ages, as suggested by the vast semantic range of the Latin terms commonly translated as ‘knowledge’, including scientia, cognitio, notitia, eruditio and sapientia.
It will consider how scientia was transmitted and manipulated in the Middle Ages by looking at diverse sources ranging from astronomical, computistical, and mechanical texts (medicine, agriculture, and navigation), maps and the environment, and liturgical and hagiographical compositions from England, Scandinavia, and the Continent. Furthermore it will discuss the ways in which scientific knowledge and biblical and hagiographical learning were used to exercise power and the role that beliefs played in shaping and promoting scientific thinking.
Session 339
Title Memory in the Angevin World
Date/Time Monday 2 July 2018: 16.30-18.00
Sponsor Angevin World Network
Organiser Michael Staunton, School of History, University College Dublin
Moderator/Chair Stephen Church, Department of History, King’s College London
Paper 339-a Remembering the Conquest of Ireland in the Angevin World
(Language: English)
Colin Veach, School of Histories, Languages & Cultures, University of Hull
Index Terms: Historiography – Medieval; Mentalities; Military History
Paper 339-b Remembering Illness in the Angevin World: Variations of Familial Memory in the Miracle Accounts of Gilbert of Sempringham
(Language: English)
Krystal Carmichael, School of History, University College Dublin
Index Terms: Hagiography; Historiography – Medieval; Medicine; Mentalities
Paper 339-c Remembering the Loss of Normandy
(Language: English)
Michael Staunton, School of History, University College Dublin
Index Terms: Historiography – Medieval; Mentalities; Military History
Abstract This session addresses the ways in which events were remembered in the lands ruled by the Angevin kings of England (c. 1154 – c. 1216), a time of much innovation and variety in the recording and remembering of the past. Paper (a) looks at how the invasion of Ireland was remembered outside Ireland, in Latin and vernacular texts. Paper (b) discusses disputed memories of miracles in hagiographical texts, particularly those associated with Gilbert of Sempringham. Paper (c) examines the divergent ways in which King John’s loss of Normandy was remembered across the ‘Angevin empire’.

 

Session 399
Title #disIMC: Current Challenges to Accessibility and Ways Forward – A Round Table Discussion
Date/Time Monday 2 July 2018: 16.30-18.00
Sponsor Medievalists with Disabilities Network
Organiser Alexandra R. A. Lee, Department of Italian, University College London
Moderator/Chair Alexandra R. A. Lee, Department of Italian, University College London
Abstract At the IMC 2017, Medievalists with Disabilities hosted its first event. #disIMC was a ‘bring your own lunch’ affair, slotted into the timetable at the last minute. It was a great success and marked the beginning of the Medievalists with Disabilities (#dismed) network.

This round table discussion will discuss accessibility in higher education and ways that we can address issues. We take the term disabilities in the broadest possible sense, incorporating invisible and visible conditions, chronic illness, and mental health, to name but a few. Panellists will address issues individuals have overcome in Higher Education, discuss what it is like to be in HE with a disability/chronic condition, and pinpoint issues that need further attention.

Participants include Joanne Edge (University of Cambridge), Edward Mills (University of Exeter), Emma Osborne (University of Glasgow), Alicia Spencer-Hall (University College London), and Therron Welstead (University of Wales Trinity Saint David).

 

Session 604
Title New Voices in Anglo-Saxon Studies, I
Date/Time Tuesday 3 July 2018: 11.15-12.45
Sponsor International Society of Anglo-Saxonists
Organiser Megan Cavell, Department of English Literature, University of Birmingham
Moderator/Chair Damian Fleming, Department of English & Linguistics, Indiana University-Purdue University, Fort Wayne
Paper 604-a ‘Se bið mihtigre se ðe gæð þonne se þe crypð’: Metaphoric Disability in the Old English Boethius
(Language: English)
Leah Pope Parker, English Department, University of Wisconsin-Madison
Index Terms: Language and Literature – Old English; Philosophy; Social History
Paper 604-b Women, Adornment, and Social Change: Necklaces in 7th-Century Anglo-Saxon England
(Language: English)
Katie Haworth, Department of Archaeology, Durham University
Index Terms: Archaeology – Artefacts; Women’s Studies
Paper 604-c Quid est vox?: Mystery and Mysticism
(Language: English)
Matthew Coker, St Hilda’s College, University of Oxford
Index Terms: Language and Literature – Celtic; Language and Literature – Latin; Language and Literature – Old English; Learning (The Classical Inheritance)
Abstract The New Voices sessions are intended for all scholars new to the field of Anglo-Saxon studies, including research students, newly-appointed lecturers, and anyone who has only recently begun to work in this area. They provide an interdisciplinary perspective and showcase new work in the field. All submissions are reviewed by the International Society of Anglo-Saxonists (ISAS), who determine the ultimate selection of papers through a process of blind peer review. This particular session focuses on bodies.

 

Session 1047
Title Reputation, Emotion, and Remembering Death and Illness
Date/Time Wednesday 4 July 2018: 09.00-10.30
Sponsor Prato Consortium for Medieval & Renaissance Studies, Monash University, Victoria
Organiser Peter Francis Howard, Centre for Medieval & Renaissance Studies, Monash University, Victoria
Moderator/Chair John Henderson, Department of History, Classics & Archaeology, Birkbeck, University of London / School of Philosophical , Historical & International Studies , Monash University
Paper 1047-a Recording a Place of Emotions and Violence: Mapping the Coronial Deaths of Medieval Oxfordshire
(Language: English)
Annie Blachly, Centre for Medieval & Renaissance Studies, Monash University, Victoria
Index Terms: Archives and Sources; Computing in Medieval Studies; Social History
Paper 1047-b The Insania and Piety of Herimann of Nevers: Remembering a Mentally Ill Carolingian Bishop
(Language: English)
Rachel Stone, Department of History, King’s College London / Learning Resources & Service Excellence, University of Bedfordshire
Index Terms: Ecclesiastical History; Medicine; Mentalities
Paper 1047-c Medical Memory of Sense and Emotion by Baverio de’Bonetti (d. 1480): A Physician of Bologna
(Language: English)
Gordon Whyte, School of Philosophical, Historical & International Studies, Monash University, Victoria
Index Terms: Medicine; Social History
Abstract Serious illness and sudden or violent death were familiar aspects of medieval life, but how did people choose to remember such experiences? Linked to the Body in the City Project, this session draws on a variety of different sources from across the Middle Ages recording illness and death, including medical treatises, coroners’ rolls, and forms of religious commemoration. The papers explore how the messy experiences of illness and death, and the complex emotions of those involved, could be interpreted and turned into more formal accounts of events, suitable for permanent record.

 

Session 1108
Title Sanctifying the Crip, Cripping the Sacred: Disability, Holiness, and Embodied Knowledge
Date/Time Wednesday 4 July 2018: 11.15-12.45
Sponsor Hagiography Society
Organiser Alicia Spencer-Hall, School of Languages, Linguistics & Film, Queen Mary, University of London
Moderator/Chair Alicia Spencer-Hall, School of Languages, Linguistics & Film, Queen Mary, University of London
Paper 1108-a Hildegard of Bingen’s Hagiography: The Community of Heaven and Earth and the Social Model of Disability
(Language: English)
Stephen Marc D’Evelyn, School for Policy Studies, University of Bristol
Index Terms: Gender Studies; Hagiography; Religious Life; Theology
Paper 1108-b Translations of (Dis)Ability, Disease, and Digestion in The Book of Margery Kempe
(Language: English)
Katherine Gubbels, English Department, Metropolitan Community College, Nebraska
Index Terms: Gender Studies; Hagiography; Medicine; Theology
Paper 1108-c Disability and Power in the Early Lives of St Francis of Assisi
(Language: English)
Donna Trembinski, Department of History, St Francis Xavier University, Nova Scotia
Index Terms: Gender Studies; Hagiography; Religious Life; Theology
Paper 1108-d Bodily Arithmetic: Physical and Sacred Identity in Tristan de Nanteuil
(Language: English)
Blake Gutt, Department of French, University of Cambridge
Index Terms: Gender Studies; Hagiography; Religious Life; Theology
Abstract A vast amount of our knowledge of the experience of impairment in the Middle Ages comes from religious works. An important manifestation of a presumptive saint’s holiness was their capacity to perform mystically curative healings to return their devotees to an able-bodied state. But medieval saints did not just tend to those with impairment. Some saints were themselves explicitly physically impaired, either permanently or temporarily. Saints’ ascetic self-mortification could also lead to impairment. In all instances, the saint’s body is divergent to the able-bodied norm of those around them, the non-saintly. It operates as a vector of the divine in miraculous healing of others; a receptacle of the divine in their ability to withstand extreme ascetic degradation. What is at stake if we consider the medieval saint’s body as impaired, disabled, emphatically non-able-bodied?

Ultimately, this panel seeks to interrogate the ways in which the body – be that the saintly body, the disabled body, and/or the saintly and disabled body – acts as a site of embodied knowledge. More specifically, it aims to consider the body as a site of somatic memorialization: the corporeal matter of memory formation, memory retention, and temporal disturbance. How do impairments – writ on holy and profane bodies alike – bear witness to events, subject positions, even evanescent truths? And what does this form of productive bodily witnessing bring to bear on the concept of disability itself? This panel is comprised of four 15-minute papers.

More infos on the IMC Leeds website !

Permeable bodies 05 – 06 October 2018 – University college london

Permeable bodies – 05/06 October 2018 – University college london

In recent years, the human body has gained a prominent position in discussions of medieval and early modern cultures. The troublesome contingency of the human body encompassed critical boundaries between inside and outside, and became a central concern in religious, political, and economical developments. Medieval bodies were permeable microcosms, not only sites containment but also of revelatory experiences. In the early modern period, body and identity were indistinct, interdependent categories, inseparable from the natural and cultural space that they inhabited. This logic of perpetual fluidity both generated a disquieting sense of impending doom, but also allowed for the propagation of multiple possibilities of understanding, which materialised into a rich visual and material culture.

We are delighted to invite all those interested in medieval and early modern studies to a 2-day conference on Friday 5 and Saturday 6 October 2018 at University College London. This event will explore medieval and early modern notions of the changing body, as well as changing notions of the body. Images and ideas of permeable bodies will serve as an inclusive platform of inquiry into bodies of different race, gender, sex, and ability.

We welcome 20 minutes talks from scholars of any career stage. We are particularly interested in incisive and provoking perspectives on bodies traditionally relegated to the margins, in conjunction with gender and disability studies. We seek critical and original responses on the theme of corporeal permeability across not only disciplines, but also chronological and geographical boundaries.

The conference includes a workshop at the Wellcome Library, where selected images from the archives will be displayed in a private study room.

Keynote speaker: Dr. Jack Hartnell (University of East Anglia)

Please send a short abstract (200-300 words) and a biography (100 words) by Monday 23 July to Laura Scalabrella Spada and Lauren Rozenberg at permeablebodies@gmail.com. We will notify applicants by Monday 6 August.

Bursaries available on application. Please visit permeablebodies.wordpress.com for more details on how to apply, updates, and additional information.

 

More infos on the organistor’s website