CFP – Giving and Receiving Care in Times of War – IMC Leeds 2018

Giving and Receiving Care in Times of War

International Medieval Congress – Leeds
July 2018

During conflicts, bodies and minds are subjected to injury. Although a truism, this aspect of the experience of medieval warfare is somewhat underexplored. Recent studies of wounds and wounding and the incidence and experience of sickness during military campaigns have begun to focus attention on how medieval combatants and non-combatants suffered bodily and mental damage in times of war. At the same time, new work has put this experience in a medical context, examining contemporary sources to see how the experience of infirmity in times of war was recorded and interpreted by observers in the medieval medical framework of humoralism. However, there is scope for further investigation across the whole medieval period, and in particular on the experience of the incapacitated as recipients of bodily, psychological, medical and spiritual care.

 

The experience of the injured, sick, and incapacitated is one half of any medical history; the identity and practice of those who offer care to them is the other half. The role of carer is a complex one. Carers might have significant knowledge of nursing or medicine, or be thrust into the role of carer by circumstance. They may experience physical and emotional labour in offering care to the incapacitated, and need care themselves. Recent work on the history of medical practitioners shows us that we should look beyond those identified as ‘medics’ in contemporary to fully understand the landscape of medical care in the Middle Ages, but such pluralistic approaches have not yet been fully exploited, nor applied to the context of care in warfare.

It is the aim of these proposed sessions to explore the role, agency, behaviour, and subjective experience of recipients and givers of care in times of warfare throughout the whole medieval period, taking in the early, central and later Middle Ages. Submissions from an interdisciplinary background are particularly welcomed, including, but not limited to, work on narrative texts, literary works, documentary records, artistic sources, religious texts and others. Geographical and linguistic scope is not limited. Proposals will be considered for inclusion in a possible publication.

Topics for discussion could include:
• The identity of caregivers, both formal and informal
• The identity of those requiring care
• Care of the wounded and care of the sick
• Gendered aspects of giving and receiving care
• Transportation of the sick, wounded, incapacitated
• Treatment of the dead
• Caring for enemies, or prisoners of war
• Physical and psychological care
• Spiritual care
• The depiction of care in literary or artistic sources
• The care of injured, incapacitated or disabled combatants
and non-combatants
• The care of animals in a military context
• The relationship between nursing and medical
care/treatment
• The absence of care

Abstracts of up to 300 words should be directed, to J.Phillips@leeds.ac.uk by 04 September 2017.

More info on Academia.edu


Publié par

Ninon Dubourg (sharing info)

Ninon Dubourg is a current PhD candidate researcher in medieval history at the University of Paris Diderot - Paris 7, France. Her research interests include the laical and clerical physical impairments and disability in Medieval Europe (XII – XIV C), based on the petition and papal letters conserved in the Papal Archives of the Archivum Secretum Vaticanum. This kind of ecclesiastical document offers us a significant insight into the Church's comprehension of the social experience of disability. Disabled clerics had to ask the Pope for dispensation to contravene canon law - with regard to income or religious practices – necessitated by the circumstances of their disability. Papal dispensation letters, written in answer to such petitions, offered the cleric a number of ways out, from dispensation to pension, including resignation, in connection with the pope's administration and the potestas the Church had to solve this issues. The real lived experiences of a disabled cleric had to be reformulated in the petition in order to allow the Church to recognise his disability, and thus for him to receive papal grace. Working on many relative questions, she likes to approach new topics as disabled identity, medieval masculinities, medicine in the Middle Ages, biblical studies, canon law, medieval linguistic and so on. (https://univ-paris-diderot.academia.edu/NinonDubourg) She also teach Methodology to first year and Master degree and Medieval History at the University Paris Diderot - Paris 7 as ATER (temporary attaché). She is also a foreign associate member of the research network "Homo Debilis" at the Bremen University (http://www.homo-debilis.de/personen/index-en.html). Also member of the réseau jeunes chercheurs Handicap(s) et Sociétés, Programme Handicaps et Sociétés - EHESS, Paris. She is also in charge of the research blog History of Disease, Disability & Medicine in Medieval Europe, with the aim to promote this filed of research in France and in Europe and will make sure to share latest publishing events, future meeting (such as conference, colloquium, round table), and to relay call for paper or contribution on disability in pre-modern societies, with particular focus on Middle Ages. (https://dishist.hypotheses.org/) Ninon Dubourg est doctorante ATER en histoire médiévale à l'Université Paris Diderot – Paris 7, laboratoire ICT (Identité, Culture et Territoire, EA 337). Ses recherches sont menées sous la direction de Didier Lett (Université Paris Diderot – Paris 7) et de Julien Théry (Université Lumière Lyon 2). Ancienne allocataire chargée d'un mission d'enseignement (École Doctorale Économies, Espaces, Sociétés, Civilisations, ED 382) et boursière de l’École Française de Rome (Novembre 2014), son travail de thèse s'intitule « Handicap et infirmité clérical et laïque dans les suppliques et lettres pontificales de l'Europe médiévale (xiie – xive siècle) ». Ninon cherche dans son travail de thèse à questionner l'intégration de personnes infirmes dans le clergé et dans la société laïque ainsi que l'utilité que retire l’Église à aller contre les lois relatives à l'incapacité physique qu'elle a elle même édicté. Les sources qu'elle utilise, issues des registres de suppliques et de lettres des Archives secrètes du Vatican, entre normes et pratiques, permettent de voir comment la personne handicapée, clerc ou laïque, compte sur l'institution dont elle fait partie pour encadrer sa vie – et inversement, de capter le regard que pose l'institution sur ces personnes. Elle est aussi membre associée au réseau de recherche "Homo Debilis" de l'Université de Brême (Allemagne) (http://www.homo-debilis.de/personen/index-en.html). Aussi membre du réseau jeunes chercheurs Handicap(s) et Sociétés, Programme Handicaps et Sociétés - EHESS, Paris (http://phs.ehess.fr/?page_id=402). Elle est aussi gestionnaire du carnet de recherche hypothèse sur L'histoire du handicap, des maladies et de la médecine dans l'Europe médiévale. Son carnet souhaite promouvoir ce champ de recherche en France et en Europe et propose de veiller à partager les nouveautés éditoriales, les futures rencontres (conférences, colloque, journées d'études, tables ronde), mais aussi de relayer les appels à communication ou à contribution du handicap dans les sociétés pré-modernes, en se focalisant particulièrement sur l'époque médiévale. (https://dishist.hypotheses.org/)

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