Archives par mot-clé : Otherness

CFP – Monstrous Monarch/Royal Monsters at MAP 2018 in Las Vegas, April 12-15.

CFP for Monstrous Monarch/Royal Monsters at MAP 2018 in Las Vegas, NV April 12-15.

Organised by Medieval Association of the Pacific, the Rocky Mountain Medieval and the Renaissance Association

Medieval and early modern societies defined monstrosity in a multitude of ways, assigning the term to figures representing the supernatural “other” and to those representing human alterities. Monsters filled the national consciousness of societies throughout the medieval and early modern worlds. Indeed, the monster became an allegory for a society’s relativisms and fears. So, what happens when the monster is the monarch him or herself—or when the monster is a member of the royal family? How might the term be defined differently or specifically for the sake of this unique person? What special circumstances might be attached to the term and its parameters when the monarch and his or her relationship to the State and its people is concerned? Monarchs of the medieval and early modern periods were deeply concerned about their legacies, and prioritized the public memory of their reigns and dynasties very highly. Similarly, literary and artistic representations of royalty and monarchs often showcase the concerns of dynasty, heredity, and reputation. How is public memory affected when the monarch, or a member of a royal dynasty, is remembered as monstrous for posterity? Moreover, how is royal legacy affected when the term “monster” becomes attached to the monarch while he or she is still living?

MEARCSTAPA invites proposals in all disciplines of the humanities and for all nations, regions, language groups, and cultures of the medieval and early modern periods globally. Please send proposals of 250 words maximum to Asa Mittman asmittman@csuchico.edu, Thea Tomaini tmtomaini@gmail.com, and Ilan Mitchell-Smith Ilan.mitchellsmith@csulb.edu by 14 November 2017.

CFP – ‘The Others’ – Deviants, Outcasts and Outsiders in Archaeology – publication in Archaeological Review from Cambridge Department of Archaeology.

Archaeological Review from Cambridge Department of Archaeology.

‘The Others’ — Deviants, Outcasts and Outsiders in Archaeology

Volume 33.2 November 2018

Theme editors: Leah Damman and Samantha Leggett

Throughout human history, groups have met and interacted; this has a tendency to give rise to othering behaviours, ethnic discourses and a myriad of identity related issues. But what is the archaeological signature of ‘the Others’? Archaeological literature is full of examples of ‘deviant’ practices, and modern constructs? This volume seeks submissions that discuss these ideas and explore concept of identity, otherness, deviancy, ethnicity and exclusion in archaeology.

How we define nations and nth-oral groups, and what is designated as outside of or ‘Other’ is important to consider now more than ever; especially considering recent global political events. The increasing study of identity and archaeology in recent decades is predominantly concerned with labels and traditional discourses. How we define. protect and preserve the cultural heritage of non-Western and marginalized cultural groups should also be considered. The aim of this volume is to give a voice to the ‘Others’ of the past but also to be critical of our own theory and practice when it comes to socio.cultural definitions and studying identity in the past.

Volume 33.2 of the Archaeological Review from Cambridge provides a forum to facilitate discussion surrounding the unusual treatment of selected persons in the past, understanding that this could provide and concepts of eschatological fate. This volume seeks submissions that discuss these ideas and explore concepts of identity, otherness, deviancy, ethnicity and exclusion in archaeology. Papers integrating archaeology with other subjects such as history anthropology, ethnography or sociology are thus also encouraged. Contributions might explore, although are not limited to, the following topics:

▪  Theories and identification of Otherness, deviancy and alterity

▪ Deviant burial customs and mortuary practices Performing ethnicity and forming identities

▪ Minority group archaeology

▪ Outsiders and the other in cultural heritage

▪ Colonial and post-colonial perspectives

Papers of no more than 4000 words should be submitted to Leah Damman (ld431@cam.ac.uk), and Samantha Leggett (sal78@cam.ac.uk), any time before 1 March 2018, for publication in November 2018. Potential contributors are encouraged to register interest early by either submitting an abstract of up to 250 words or contacting the editors to further discuss their ideas.

More information about the Archaeological Review from Cambridge, including back issues and submission guidelines on the review website.

CFP – Leprosy and the Leper Reconsidered – McGill – Montreal, 20-22 September 2018

Leprosy and the Leper Reconsidered

Montreal, 20-22 September 2018

They are pleased to announce the call for papers for Leprosy and the Leper Reconsidered, which will take place at McGill University in Montreal, Canada. This is an interdisciplinary and trans-historical conference which seeks both to unite and to broaden the discourse on leprosy sufferers and leprosy. In this way, this conference aims to highlight and discuss the presence of leprosy not only across time, but also across physical borders and spaces. Indeed, this conference aims to erase such boundaries in order to foster a more encompassing discussion of such a global disease. Finally, and perhaps most importantly, there is a growing need to address leprosy within an interdisciplinary framework in order to expand our understanding of changing discourse, medical, social, and popular, surrounding the disease and the afflicted.

The conference will have plenary talks from Susan Burns (University of Chicago) and Luke Demaitre (University of Virginia).

They invite proposals for papers of approximately 20 minutes or posters that engage with the themes of leprosy sufferers, leprosy, and perceptions of the disease from various disciplinary approaches, such as history, literature, art history, archaeology, anthropology, bioarchaeology, material culture, or others. Possible topics may include, but are by no means limited to:

  • Cultural responses to leprosy
  • Changing perceptions of leprosy
  • Religious understandings of leprosy
  • Colonial and Post-Colonial approaches to the regulation of leprosy sufferers
  • Leprosy in popular culture (e.g. books, film, etc.)
  • Physicians responses to leprosy
  • Missions and missionaries
  • The lexicon of leprosy
  • Material culture surrounding leprosy sufferers and medical responses to leprosy.

Those wishing to participate should please submit an abstract of no more than 250 words, a brief bio and a one-page CV to leprosyandtheleper@gmail.com no later than 20 October 2017. They ask that you indicate whether you would like to be considered as a speaker or to present a poster. Please attach your documents as either a Microsoft Word or PDF file and include your name and home institution on all files. For further information please check their website or on Twitter.

CFP – Representations of the Body in Saga Literature – ICMS Kzoo 2018

Representations of the Body in Saga Literature

For ICMS at Western Michigan University – Kalamazoo, MI – May 10-13, 2018

The New England Saga Society is delighted to once again offer a panel for those interested in Old Norse literature, history, and culture. We are currently seeking proposals for our sponsored session, “Representations of the Body in Saga Literature,” a panel that will explore the ways in which bodies and corporeality are constructed and represented in saga literature.

The body is an object upon which culture writes itself. It is the site of definition and re-definition as it witnesses history, moves through time and space, and is shaped by social, political, and cultural phenomena. Understanding how medieval audiences viewed the body and participated in the social construction of the body as object is essential to a better appreciation of medieval ideations of the human condition. We are interested in cultural, ideological, and literary investigations of the experience of embodiment in medieval Scandinavia and the representation of this experience in literature, art, philosophy, ethics, law, theology, and science.

Topics could include, but are not limited to:

body-mind dichotomy
ideological constructions of the body
ableness and disability
the monstrous
gender and sexuality
illness, death, and dismemberment
body-soul dichotomy
pagan vs. Christian bodies
queer theory
medicine
medical transformations of the body
body as landscape
images of bodies

Brief (200-300 word) proposals are welcome anytime before September 15, 2017. Please e-mail abstracts to either of the organizers:

Andrew Pfrenger (apfrenge@kent.edu)

John P. Sexton (john.sexton@bridgew.edu)

CFP – Medieval Bodies Ignored: Politics, Culture & Flesh – organised by BodiesIgnored at University of Leeds, Institute For Medieval Studies – 4-6 may 2018

Medieval Bodies Ignored: Politics, Culture & Flesh

University of Leeds, Institute For Medieval Studies

Friday 4th to Sunday 6th May 2018

This interdisciplinary conference will concentrate upon the cultural history of the body, particularly that relating to bodies that are ignored, by either medieval society or modern scholarship. This conference is interested in building up a sensory and somatic understanding of daily corporeal existence in the Middle Ages, with a particular focus on those elements of medieval society that are both seen and unseen.  The weary carthorse, the one-legged beggar and the cradle-bound child were all bodies that were ubiquitous and thus/yet invisible; by attempting to access those elements of this landscape that were tacitly understood at the time, but difficult for the modern scholar to access, this conference hopes to encourage a richer understanding of the complexity of medieval life and culture.

Abstract submissions from a variety of disciplines are encouraged and we hope to be able to curate an exchange of ideas, strategies and theories with which we can develop a methodological support structure for interdisciplinary cultural studies.

 

Themes :

— Marginalised bodies (Socially, physically, legally)

— The body politic

— Seeing the unseen

— Knowledge of the body and bodily customs

— Artisans of the body, expanding notions of health and medicine

— The ignored body in space and place (e.g. war, urban/ rural, court/ Cloister)

— Ignored bodies: Dead, dis / abled, sacred, non—human animal, child, supernatural, female, racially othered, or otherwise overlooked due to status

— Methodological tactics for studying the overlooked body

Please submit abstracts for 20 min paper (max 300 words) by 28th February 2018 midday GMT to Email: medievalbodiesignored@gmail.com
Twitter: @bodiesignored

 

More infos on the organiser’s website

 

CFP – Remembering Communities and Others in Early Medieval Europe – IMC Leeds 2018

Remembering Communities and Others in Early Medieval Europe

 (Leeds 2-5 July 2018)

 

‘Hearing these complaints and others like them continually, I commemorate the past, in order that it may come to the knowledge of the future.’

Gregory of Tours, Preface to Decem libri historiarum

Following the success of the ‘Creating Communities and Others’ sessions at the IMC 2017, we seek to continue our investigations of these concepts within the context of the special thematic strand of the IMC 2018: ‘Memory’. As the organisers note, there are many kinds of memory, which permeate the writing of history, for modern scholars as much as our medieval predecessors. In these sessions, we seek to examine how memory can be put to use as a tool for creating or perpetuating ideas of community and otherness.

The purpose of these sessions is to investigate the use of memory in the construction and dissemination of notions of community and otherness in early medieval Europe. Both communities and Others could exist on a variety of levels, from the community of a monastery to the community of a kingdom, or from a group of heretics to non-Christian peoples in lands near or far. But what were the histories behind such groups? What were their origin stories, and how were these used? Why were some members of the community remembered, while others were forgotten? How were contemporary communities and Others connected to imagined distant places and times? How were the historical relationships between different groups remembered? What particular factors contributed to memories of community and otherness, and how were these altered or retained during the Early Middle Ages?

We hope to bring together papers that address these and related questions in order to examine the cultures of early medieval Europe as seen through the ways in which inhabitants of the region understood their place in the wider world. Paper proposals are welcome from all disciplines, including history, art history, archaeology, literary studies and manuscript studies.

Possible topics and themes may include but are not limited to:

  • Continuity and change in writing about communities and Others
  • The impact of political events on memories of community and Otherness
  • Shared histories for networks of communities
  • Memories from the peripheries
  • Class, Community and Otherness
  • Gender, Community and Otherness
  • Religion, Community and Otherness
  • Memories of relations between the West and the Byzantine and Muslim worlds
  • Uses of material culture in the remembrance of communities and Others

After the IMC, we hope to publish the contributions to these sessions as a volume of collected essays through our sponsor Kısmet Press.

Please send abstracts of no more than 300 words to Ricky Broome (rickybroome@hotmail.com) by 3 September 2017.

 

More info on this website.

Colloquium – Must see panels at IMCL – 3-6 July 2017 – ‘Otherness’

Colloquium – Must see panels at IMCL – 3-6 July 2017 – on ‘Otherness’

Please, feel free to contact us if you are giving a speech on something close to disability history that we miss.

Session 1018
Title Exceptionally Healthy?: Exploring Disease, Disfigurement, and Disability as the Norm in Medieval Culture
Date/Time Wednesday 5 July 2017: 09.00-10.30
Sponsor Centre for Medieval & Early Modern Research (MEMO), Swansea University / Wellcome ‘Effaced’ Project, Swansea University
Organiser Patricia E. Skinner, Centre for Medieval & Early Modern Research (MEMO), Swansea University
Moderator/Chair Elma Brenner, Wellcome Library, London
Paper 1018-a Epilepsy and Otherness: The Prophet and His Detractors
(Language: English)
Hillary Burgardt, Department of Classics, Ancient History & Egyptology, Swansea University
Index Terms: Medicine; Rhetoric; Sermons and Preaching; Social History
Paper 1018-b ‘Normality’ and the ‘Other’ at the End of the World: Sickness and Disability in the Passio Olavi
(Language: English)
Karl Christian Alvestad, Department of History, University of Winchester
Index Terms: Medicine; Religious Life; Social History
Paper 1018-c Looking Strange: A Positive Asset?
(Language: English)
Patricia E. Skinner, Centre for Medieval & Early Modern Research (MEMO), Swansea University
Index Terms: Medicine; Religious Life; Social History
Abstract Engaging with the problematic category ‘others’, this sessions takes as its starting point the sheer ubiquity of sick, disfigured and disabled persons in medieval narrative and legal texts, and ask whether it is tenable to propose good health as a ‘normal’ human state between 500 and 1500CE. The panellists take a queer view that challenges the paradigmatic position of those who were sick, disfigured or incapacitated as excluded or ‘on the margins’, and instead illustrates the necessity of inclusion of these groups in discourses of power and piety.
Session 1110
Title ‘For I am a woman, ignorant, weak, and frail’: Feminising Death and Disease in the Later Middle Ages
Date/Time Wednesday 5 July 2017: 11.15-12.45
Organiser Victoria Baker, Institute for Medieval Studies, University of Leeds
Rachael Gillibrand, Institute for Medieval Studies, University of Leeds
Moderator/Chair Rachael Gillibrand, Institute for Medieval Studies, University of Leeds
Paper 1110-a Death and the Maiden: Exploring the Feminisation of Death
(Language: English)
Victoria Baker, Institute for Medieval Studies, University of Leeds
Index Terms: Daily Life; Gender Studies
Abstract Within late medieval society, to be valued was to look and behave according to the societal ‘norm’ – dependency was largely represented as a feminine trait, whereas to be independent was to be masculine. How then did medieval people respond to deviations from these gendered expectations as a result of death (or dying) and chronic diseases? This session will consider the feminisation of death and disease through an interdisciplinary lens, in order to answer questions about the perceived ‘feminine’ dependency of the marginal ‘third state’ between being fully healthy and fully sick (i.e. to be dying or diseased). It will consider the contradictory nature of disease and the female response to death and disease as elements of daily life which were (largely) out of their control; the effect of death, disability, and disease on medieval constructions of masculinity; and whether – if death and disease dehumanise the body – is it even important to consider the effect of these states on an individual’s gendered identity?
Session 1118
Title Social Exclusion: Leprosy, Madness, and Wardrobe Malfunctions
Date/Time Wednesday 5 July 2017: 11.15-12.45
Organiser IMC Programming Committee
Moderator/Chair Patricia E. Skinner, Centre for Medieval & Early Modern Research (MEMO), Swansea University
Paper 1118-a The Transitory Convention of Madness in Arthurian Literature
(Language: English)
Erwann Hollevoet, Faculteit Letteren, KU Leuven / Group for Early Modern Studies, Universiteit Gent
Index Terms: Language and Literature – Middle English; Medicine; Philosophy; Social History
Paper 1118-b Clothing as a Means of Exclusion in Wolfram’s Parzival
(Language: English)
Alissa Theiss, Institut für Deutsche Philologie des Mittelalters, Philipps-Universität Marburg
Index Terms: Daily Life; Gender Studies; Language and Literature – German; Mentalities
Paper 1118-c ‘…with fleschelie lust sa maculait…’: Leprosy as Otherness in R. Henryson’s Testament of Cresseid
(Language: English)
Maria Luisa Maggioni, Dipartimento di Scienze linguistiche e letterature straniere, Università Cattolica del Sacro Cuore, Milano
Index Terms: Language and Literature – Middle English; Religious Life
Abstract Paper -a:
When Jacques Derrida in Cogito and the History of Madness denounced Michel Foucault’s project of providing the madman with a voice as the ‘greatest merit but also the very infeasibility of his book’ on the basis of its reliance on the reason-dominated language of philosophical tradition, he could have irrevocably silenced those madmen that have been exclusionary prohibited from participating within our constitutively reasonable society. However, there are other types of language that escape the constitutive dominance of reason and periods of history that preclude the exclusion of madness by reason and thus allow the true voice of madness to be heard. The voice of madness is not merely awakened in Arthurian literature; it also reveals the performative construction of medieval identificatory categories, as madness functions as a transitory literary convention within the construction of Arthurian knightly identity.

Paper -b:
In Wolfram of Eschenbach’s Parzival the young and naive Parzival sets forth for fame and fortune wearing a fool’s dress made by his mother. His clothing mirrors his manners. Due to Parzival’s foolish behaviour Lady Jeschute is being punished and humiliated without cause by her husband. She is no longer allowed to change her clothes. Parzival’s dress and Jeschute’s torn clothing are tantamount to a divestiture. The actions of Parzival, dressed up like a villain, lead to Jeschute becoming an outlaw herself. Lacking appropriate clothing she cannot take part in courtly society any longer. When eventually Parzival is able to prove her innocence, Jeschute’s re-entry into society is marked by being cloaked with her husband’s surcoat.

Paper -c:
‘Mass illnesses – from syphilis to cholera, from the Black Death to leprosy – have been linked to otherness both historically and cross-culturally’ (Yardley, 2013). In R. Henryson’s poem The Testament of Cresseid (mid-15th century) the protagonist’s punishment for her blasphemy is leprosy. This makes her a symbol for sexually transmitted diseases (in accordance with medieval belief) and for the persecuted and marginalized victim. The dramatic physical changes Cressida undergoes, which mark the beginning of her conversion, also cause her estrangement from her previous life. In order to highlight the connotative value of the vocabulary chosen by the Henryson, this study focuses on the linguistic means chosen by the Scottish poet to describe Cressida’s downfall and her becoming ‘other’ both physically and psychologically.

 

Session 1218
Title Leprosy and Power in the High Middle Ages
Date/Time Wednesday 5 July 2017: 14.15-15.45
Sponsor Graduate Centre for Medieval Studies, University of Reading
Organiser Katie Phillips, Graduate Centre for Medieval Studies, University of Reading
Moderator/Chair Elma Brenner, Wellcome Library, London
Paper 1218-a From Heinrich to Tristan: The Changing Function of Lepers in Middle High German Literature
(Language: English)
Madelon Köhler-Busch, Department of Humanities, University of Wisconsin-Platteville
Index Terms: Canon Law; Language and Literature – German; Pagan Religions; Social History
Paper 1218-b ‘The Conspicuous Patron of Lepers’?: Lepers and the King in the 12th and Early 13th Centuries
(Language: English)
Paul Webster, School of History, Archaeology & Religion, Cardiff University
Index Terms: Medicine; Politics and Diplomacy; Religious Life
Paper 1218-c Locus (in)honestus: Early Franciscan Attitudes towards the Leper Hospital
(Language: English)
Edward Sutcliffe, Department of Religion & Theology, University of Bristol
Index Terms: Ecclesiastical History; Hagiography; Religious Life
Abstract The papers in this session will explore the relationship between lepers and authority, focussing particularly on England and France in the central Middle Ages. The complex and ambiguous perceptions of the disease resulted in similarly complicated responses, both towards individuals diagnosed with leprosy, and towards groups of lepers living in dedicated leper houses. The session will explore the way in which lepers may have used their diagnosis to their advantage, and perhaps exploited their ‘Otherness’. In addition, the responses of kings and legal bodies are examined as a means of understanding contemporary reactions to leprosy.
Session 1240
Title Health and Medicine in the Early Medieval West, I: Situating Medical Texts and Practices
Date/Time Wednesday 5 July 2017: 14.15-15.45
Organiser Claire Burridge, Faculty of History, University of Cambridge
Zubin Mistry, School of History, Classics & Archaeology, University of Edinburgh
Moderator/Chair Claire Burridge, Faculty of History, University of Cambridge
Paper 1240-a The Female Patient, the Physician, and Medical Responsibility in Late Antiquity
(Language: English)
Caroline Musgrove, Faculty of Classics, University of Cambridge
Index Terms: Daily Life; Gender Studies; Medicine; Women’s Studies
Paper 1240-b Teraupetica (sic) : Manuscript Context and Christian Ideology in an Early Medieval Book of Medical Recipes
(Language: English)
Arsenio Ferraces-Rodríguez, Departamento de Letras, Universidade da Coruña
Index Terms: Manuscripts and Palaeography; Medicine; Theology
Paper 1240-c ‘Mirubalanus est genus coriote nascitur in egypto’: Mapping Pharmaceutical Provenance in Early Medieval Recipe Collections
(Language: English)
Jeffrey Doolittle, Department of History, Fordham University
Index Terms: Daily Life; Medicine
Abstract Despite important new work, early medieval medicine still remains quarantined from the mainstream of early medieval historiography. The aim of these sessions is to diagnose and treat this historiographical ‘otherness’ by using health and medicine as ways of exploring early medieval societies. This first session focuses on situating medical texts, traditions and practices. Papers will use medical texts to explore a range of questions including the relationship between practical medicine and Christian ideology, gender and medical practice, the nature of learning, and connections across space and time.
Session 1319
Title Body, Soul, and Otherness, II: Religious and Medical Definitions of Mental and Physical Difference
Date/Time Wednesday 5 July 2017: 16.30-18.00
Sponsor ‘The Body in the City’ Consortium & Trivium, Tampere Centre for Classical, Medieval & Early Modern Studies, University of Tampere
Organiser Jenni Kuuliala, School of Social Sciences & Humanities, University of Tampere
Moderator/Chair Gordon Whyte, School of Philosophical, Historical & International Studies, Monash University, Victoria
Paper 1319-a Demonic Possession and the Physical, Spiritual, and Social ‘Other’
(Language: English)
Sari Katajala-Peltomaa, School of Social Sciences & Humanities, University of Tampere
Index Terms: Hagiography; Lay Piety; Medicine; Mentalities
Paper 1319-b Effacing Demons: Ritual and Medical Care in Medieval Drama
(Language: English)
Andreea-Dana Marculescu, Department of Women’s & Gender Studies, University of Oklahoma
Index Terms: Language and Literature – French or Occitan; Lay Piety; Medicine; Mentalities
Paper 1319-c Sainthood, Physical Deviance, and Otherness in the Late Middle Ages
(Language: English)
Jenni Kuuliala, School of Social Sciences & Humanities, University of Tampere
Index Terms: Hagiography; Lay Piety; Medicine; Social History
Abstract Religion and medicine were in many ways intertwined in the Middle Ages, both in explaining deviance, illness, and impairment as well as in the healing practices. Religion and medicine also offered methods, which sometimes overlapped and sometimes contradicted each other, for cure and for ways to integrate deviant people back into a community. This session analyses healing as a cultural practice; the focal questions are how religious and medical explanations intermingled in the construction of ‘the Other’, and in what ways they complemented or competed in explaining, categorising, and treating different mental and bodily conditions.
Session 1340
Title Health and Medicine in the Early Medieval West, II: Beyond Medical Texts
Date/Time Wednesday 5 July 2017: 16.30-18.00
Organiser Claire Burridge, Faculty of History, University of Cambridge
Zubin Mistry, School of History, Classics & Archaeology, University of Edinburgh
Moderator/Chair Richard Sowerby, School of History, Classics & Archaeology, University of Edinburgh
Paper 1340-a Incorporating Palaeopathological Evidence in the Study of Early Medieval Health and Medicine
(Language: English)
Claire Burridge, Faculty of History, University of Cambridge
Index Terms: Archaeology – General; Daily Life; Medicine; Technology
Paper 1340-b Soul-Searching: Some Carolingian Answers
(Language: English)
Meg Leja, History Department, Binghamton University
Index Terms: Learning (The Classical Inheritance); Medicine; Theology
Paper 1340-c ‘There are three reasons why sterilitas affects women’: Thinking about Fertility in Carolingian Monasteries
(Language: English)
Zubin Mistry, School of History, Classics & Archaeology, University of Edinburgh
Index Terms: Biblical Studies; Gender Studies; Learning (The Classical Inheritance); Medicine
Abstract Despite important new work, early medieval medicine still remains quarantined from the mainstream of early medieval historiography. The aim of these sessions is to diagnose and treat this historiographical ‘otherness’ by using health and medicine as ways of exploring early medieval societies. This second session uses medical and non-medical texts to explore ideas about body and soul as well as non-textual approaches to investigate the health of early medieval populations.
Session 1508
Title Crusading, Identity, and Otherness, I: Women, Children, and the Old
Date/Time Thursday 6 July 2017: 09.00-10.30
Sponsor Northern Network for the Study of the Crusades
Organiser Kathryn Hurlock, Department of History, Politics & Philosophy, Manchester Metropolitan University
Sini Kangas, School of Social Sciences & Humanities, University of Tampere
Jason T. Roche, Department of History, Politics & Philosophy, Manchester Metropolitan University
Moderator/Chair Jason T. Roche, Department of History, Politics & Philosophy, Manchester Metropolitan University
Paper 1508-a The Young and The Old – Feeble Crusaders?: Age in the 12th- and 13th-Century Sources of the Crusades
(Language: English)
Sini Kangas, School of Social Sciences & Humanities, University of Tampere
Index Terms: Crusades; Pagan Religions
Paper 1508-b Women and Children as Victims of the Baltic Crusades: A Case of ‘Ritual Violence’?
(Language: English)
Torben Kjersgaard Nielsen, Institut for Kultur og Globale Studier / Cultural Encounters in Pre-Modern Societies, Aalborg Universitet
Index Terms: Crusades; Pagan Religions
Paper 1508-c The Damascene Frontier, 1099-1128: Frankish / Turkish Conflict and Peacemaking during the Post-First Crusade Era
(Language: English)
Nicholas E. Morton, School of Arts & Humanities, Nottingham Trent University
Index Terms: Crusades; Military History
Abstract In the first of a series of linked sessions on the interrelated themes of crusading, identity, and otherness, Sini Kangas explores the understanding of youth and old age in the 12th- and 13th-century chronicles and chansons of the Crusades, showing how age is employed to shed light on specific contexts, offer additional information, and emphasise small but important details. Tørben Nielsen discusses the Christian expansion in pagan Livonia and Estonia between the years 1184 and 1227 as reported in the Chronicon Livoniae, and seeks to understand why women and children appear repeatedly in the text as the numberless and nameless victims of the crusading warfare. Nic Morton considers the Damascene frontier during the first three decades of the 12th century, and explains why the city’s ruler, Tughtakin, was reluctant to risk a direct confrontation with the newly established Frankish settlers.
Session 1625
Title Apocalyptic Alterity: Otherness and the End Times
Date/Time Thursday 6 July 2017: 11.15-12.45
Organiser Brett E. Whalen, Department of History, University of North Carolina, Chapel Hill
Moderator/Chair Felicitas Schmieder, Historisches Institut, FernUniversität Hagen
Respondent James Palmer, St Andrews Institute of Mediaeval Studies, University of St Andrews
Paper 1625-a Everybody Wants to Rule the World: Crusading Soldiers of Christ at the End of Time
(Language: English)
Matthew Gabriele, Department of Religion & Culture, Virginia Technical Institute
Index Terms: Crusades; Historiography – Medieval; Theology
Paper 1625-b Church, Empire, and Apocalypse in the 13th Century
(Language: English)
Brett E. Whalen, Department of History, University of North Carolina, Chapel Hill
Index Terms: Ecclesiastical History; Historiography – Medieval; Political Thought
Paper 1625-c Heavenly Hermaphrodites: Sexual Difference and the End of Time
(Language: English)
Leah DeVun, Department of History, Rutgers University, New Jersey
Index Terms: Gender Studies; Historiography – Medieval; Sexuality
Abstract Medieval Europe’s apocalyptic imagination provided a compelling field of ideas, texts, and images for Christians to project and contest the norms of their society, framed by the envisioned progress of time from its beginning to its end. This proposed panel will explore some of the ways that apocalyptic and eschatological views of salvation history informed attitudes towards the ‘self’ and ‘others’, past, present, and future, shaping religious, political, and sexual identities. The papers and commentary will also suggest some of the ways that studies of apocalypticism during the Middle Ages have changed over recent years, looking past long-standing debates and issues in the field (e.g. the year 1000, the radical nature of millennialism) to embrace new questions and problems relating to the significance of the apocalypse for medieval intellectual life, society, and spirituality.

 

All Leeds infos here !

Sessions on Disability History – The 52nd International Congress on Medieval Studies – campus of Western Michigan University – May 11-14, 2017.

Sessions on Disability History – The 52nd International Congress on Medieval Studies – campus of Western Michigan University – May 11-14, 2017.

 

Friday, May 12 – Evening Events
Society for the Study of Disability in the Middle Ages
=> Valley II, LeFevre Lounge Business Meeting

 

Friday 10 AM

214 – BERNHARD 210

Landscape Approaches to the Plague

Sponsor: Contagions: Society for Historic Infectious Disease Studies
Organizer: Michelle Ziegler, Independent Scholar
Presider: Philip Slavin, Univ. of Kent
1. Michelle Ziegler – Plague in the Sixth-Century Bavarian Landscape
2. Carenza Lewis, Univ. of Lincoln – 44.7%: New archaeological Evidence for the Impact of the Black Death in
England and Its Implications for Future Research
3. Fabian Crespo, Univ. of Louisville – Heterogeneous Immunological Landscapes and Medieval Plague

 

Saturday 10 AM
345 – VALLEY III ELDRIDGE 309
Piers Plowman and Disability
Sponsor: International Piers Plowman Society
Organizer: Curtis Gruenler, Hope College
Presider: Curtis Gruenler
1. Dana Roders, Purdue Univ. – Intersections of Disability and Sin in Piers Plowman
2. Laura Godfrey, Univ. of Connecticut – Must I Here-Wel to Do-Wel? Sensory Impairments in Piers Plowman
3. Richard H. Godden, Loyola Univ. New Orleans – Dismodern Will

 

Saturday 10 AM
393 – BERNHARD BROWN & GOLD ROOM
Fair Unknowns (A Roundtable)
Sponsor: Arthuriana
Organizer: Dorsey Armstrong, Purdue Univ./Arthuriana
Presider: Dorsey Armstrong,
1. Joseph M. Sullivan, Univ. of Oklahoma – What’s So Interesting About Fair Unknown Romances in Germanic Arthurian Literatures?
2. Kevin J. Harty, La Salle Univ. – Rescued from the Archives: The Fair Unknown on CBS TV in 1951: Mr. I. Magina-tion’s “Sir Gareth, Knight of the Round Table”
3. Christopher A. Snyder, Mississippi State Univ. – Jay Gatsby as the Fair Unknown: Arthurian Resonances in Fitzgerald
4. Tory V. Pearman, Miami Univ. Hamilton – (Dis)abling the Fair Unknown: Disability and Gender in Malory’s “Alexander the Orphan”
5. Ryan Naughton, Arizona State Univ.  – Natural Nobility and Fair Unknowns

 

Saturday 10:30 PM
 436 – BERNHARD 158
Space, Place, and Disability (A Panel Discussion)
Sponsor: Society for the Study of Disability in the Middle Ages
Organizer: Joshua Eyler, Rice Univ.
Presider: Tory V. Pearman, Miami Univ. Hamilton
1. Julie Paulson, San Francisco State Univ. – “Fooles that Goon in Goddis Weys”: Mental Disability and Moral Personhood in Late Medieval Literature
2. Danielle Allor, Rutgers Univ.  – “Mobile as Wishes”: Disability, Intersubjectivity, and Community in the Liber confortatorius
3. Leah Pope, Univ. of Wisconsin–Madison – The Grave’s a Fine and Private Place: Death and the Embodied Anglo-Saxon Subject
4. Aleksandra Pfau, Hendrix College – Disability in the Village: Household Care in Late Medieval France

 

Sunday 8:30 AM
527 – BERNHARD 158
Medievalism and Disability (A Roundtable)
Sponsor: Society for the Study of Disability in the Middle Ages
Organizer: Joshua Eyler, Rice Univ.
Presider :John P. Sexton, Bridgewater State Univ.
1. Jess Genevieve Bailey, Univ. of California–Berkeley – Urs Graf ’s Daughter Courage: Violence and Disability in Late Medieval Europe
2. Christopher Baswell, Barnard College – A Visual Database for Medieval Disability
3. Tirumular Narayanan, California State Univ.–Chico – Impaired in Camelot: An Analysis of Ableism in Hal Foster’s Prince Valiant
4. Kisha G. Tracy, Fitchburg State Univ. – Trope or Truth? Medievalism and the Ubiquity of Disability
5. Elizabeth Wawrzyniak, Marquette Univ.  – Life Was Like That: The Grotesque Medieval in the Modern Imagination

 

Sunday 10:30 AM

556 – SCHNEIDER 1325
Gray Matter: Brains, Diseases, and Disorders
Organizer: Deborah Thorpe, Univ. of York
Presider: Aleksandra Pfau, Hendrix College
1. Wendy J. Turner, Augusta Univ. – Treatment of Learning Disabilities and Other Mental Health Issues in Medieval English Medicine and Law
2. Agnes Karpinski, Univ. des Saarlandes  – Madness, Nightmares, Melancholy: Exceptional Mental States in Medieval Com-
mentaries on Aristotle’s De somno
3. Eliza Buhrer, Loyola Univ. New Orleans – Attention and Distraction in Medieval Thought

 

 

Full program of the Medieval congress here

News ! New serie editor – Monsters, Prodigies, and Demons: Medieval and Early Modern Constructions of Alterity – MIP University Press–Arc Humanities Press

Monsters, Prodigies, and Demons: Medieval and Early Modern Constructions of Alterity

This series is dedicated to the study of monstrosity and alterity in the medieval and early modern world, and to the investigation of cultural constructions of otherness, abnormality and difference from a wide range of perspectives. Submissions are welcome from scholars working within established disciplines, including—but not limited to—philosophy, critical theory, cultural history, history of science, history of art and architecture, literary studies, disability studies, and gender studies. Since much work in the field is necessarily pluridisciplinary in its methods and scope, the editors are particularly interested in proposals that cross disciplinary boundaries. The series publishes English-language, single-author volumes and collections of original essays. Topics might include hybridity and hermaphroditism; giants, dwarves, and wild-men; cannibalism and the New World; cultures of display and the carnivalesque; “monstrous” encounters in literature and travel; jurisprudence, law, and criminality; teratology and the “New Science”; the aesthetics of the grotesque; automata and self-moving machines; or witchcraft, demonology, and other occult themes.

Geographical Scope

Unrestricted

Chronological Scope

Late Medieval, Renaissance, and Early Modern

Series advisory board

  • Elizabeth B. Bearden (University of Wisconsin)
  • Jeffrey Jerome Cohen (George Washington University)
  • Surekha Davies (Western Connecticut State University)
  • Richard H. Godden (Louisiana State University)
  • Maria Fabricius Hansen (University of Copenhagen)
  • Virginia A. Krause (Brown University)
  • Jennifer Spinks (University of Melbourn)
  • Debra Higgs Strickland (University of Glasgow)
  • Wes Williams (University of Oxford)

Series editors

  • Kathleen Perry Long (Cornell University, USA)
  • Luke Morgan (Monash University, Australia)

 

More infos on the editor’s website

[About them : MIP offers rapid turn-around times, the newest digital policies (including full Open Access compliance), and global distribution. In North America books can be purchased through ISD and in Europe and the rest of the world through NBN International.]

New publication – Coming soon : « Living with Disfigurement in Early Medieval Europe » by Patricia Skinner

51704299

Living with Disfigurement in Early Medieval Europe

by Patricia Skinner

This book examines social and medical responses to the disfigured face in early medieval Europe, arguing that the study of head and facial injuries can offer a new contribution to the history of early medieval medicine and culture, as well as exploring the language of violence and social interactions. Despite the prevalence of warfare and conflict in early medieval society, and a veritable industry of medieval historians studying it, there has in fact been very little attention paid to the subject of head wounds and facial damage in the course of war and/or punitive justice. The impact of acquired disfigurement —for the individual, and for her or his family and community—is barely registered, and only recently has there been any attempt to explore the question of how damaged tissue and bone might be treated medically or surgically. In the wake of new work on disability and the emotions in the medieval period, this study documents how acquired disfigurement is recorded across different geographical and chronological contexts in the period.

About the author: Patricia Skinner is Research Professor in Arts and Humanities at Swansea University, UK. She is the Director of the Effaced from History project, sponsored by the Wellcome Trust, and has previously published books on gender, medicine, and health, in addition to the social history of southern Italy.

Review (on the ditor website): “In this uncommonly refreshing contribution to the vibrant historical discourse on marginalisation, Skinner engages with current concerns beyond her chronological and thematic focus, while eschewing anachronism and reductionism. With ample evidence and spirited argument, she challenges widespread generalisations about past attitudes—and exposes persistent prejudices—towards the physically different.” (Luke Demaitre, Visiting Professor, Center for Biomedical Ethics and Humanities, University of Virginia, and author of “Leprosy in Premodern Medicine: A Malady of the Whole Body”)

 

More infos on the editor’s website