Archives par mot-clé : Mental disability

CFP – IMC Leeds 2018 – Panel on Memory & Mental Health organised by Amsterdam University Press

Call for Papers — Leeds IMC, 2-5 July 2018 – Panel on Memory & Mental Health
Sponsor: Amsterdam University

Press Organizer: Tyler Clohertv,

Many medieval records in both medicine and law record individuals as « unfit » or « unhealthy » because of a lack of a good memory, often non bonam memoriam or some variation thereon. This panel seeks to address what exactly that phrase meant, how it might impair the person, and what implications it might hold in terms of health, wealth, legal standing, and/or inheritance. We seek papers on both historic persons and concepts as well as literary papers that might have characters that also reflect this dynamic. All fields of medieval history (roughly from 400-1600) are welcome.

Contact: Tyler Cloherty, t.cloherty@aup.n1 Due: September 15th Include: Name, Title (with a sentence or two explanation), affiliation, address, phone, email, and please indicate whether you are a student or a faculty member.

This session is sponsored by the AUP series: Premodern Health, Disease, and Disability

Roundtable – #disIMC: Current Challenges to Accessibility and Ways Forward

#disIMC: Current Challenges to Accessibility and Ways Forward

At the IMC 2017, Medievalists with Disabilities hosted its first event. #disIMC was a bring your own lunch affair, slotted into the timetable at the last minute. It was a great success, and marked the beginning of the Medievalists with Disabilities (#dismed) network. We are now moving into more official outlets for discussion, and are putting together a Roundtable for IMC 2018.

We invite abstracts for 5 minute talks as part of a roundtable discussion about accessibility in Higher Education and ways that we can address issues. We take the term disabilities in the broadest possible sense, incorporating invisible and visible conditions, chronic illness and mental health to name but a few. Papers might address issues individuals have overcome in Higher Education, discuss what it is like to be in HE with a disability/chronic condition, or pinpoint an issue that needs addressing.

Please send an abstract of no more than 150 words outlining your talk to alexralee12@gmail.com by August 20th [deadline extended : 15 september !]

Colloquium – Must see panels at IMCL – 3-6 July 2017 – ‘Otherness’

Colloquium – Must see panels at IMCL – 3-6 July 2017 – on ‘Otherness’

Please, feel free to contact us if you are giving a speech on something close to disability history that we miss.

Session 1018
Title Exceptionally Healthy?: Exploring Disease, Disfigurement, and Disability as the Norm in Medieval Culture
Date/Time Wednesday 5 July 2017: 09.00-10.30
Sponsor Centre for Medieval & Early Modern Research (MEMO), Swansea University / Wellcome ‘Effaced’ Project, Swansea University
Organiser Patricia E. Skinner, Centre for Medieval & Early Modern Research (MEMO), Swansea University
Moderator/Chair Elma Brenner, Wellcome Library, London
Paper 1018-a Epilepsy and Otherness: The Prophet and His Detractors
(Language: English)
Hillary Burgardt, Department of Classics, Ancient History & Egyptology, Swansea University
Index Terms: Medicine; Rhetoric; Sermons and Preaching; Social History
Paper 1018-b ‘Normality’ and the ‘Other’ at the End of the World: Sickness and Disability in the Passio Olavi
(Language: English)
Karl Christian Alvestad, Department of History, University of Winchester
Index Terms: Medicine; Religious Life; Social History
Paper 1018-c Looking Strange: A Positive Asset?
(Language: English)
Patricia E. Skinner, Centre for Medieval & Early Modern Research (MEMO), Swansea University
Index Terms: Medicine; Religious Life; Social History
Abstract Engaging with the problematic category ‘others’, this sessions takes as its starting point the sheer ubiquity of sick, disfigured and disabled persons in medieval narrative and legal texts, and ask whether it is tenable to propose good health as a ‘normal’ human state between 500 and 1500CE. The panellists take a queer view that challenges the paradigmatic position of those who were sick, disfigured or incapacitated as excluded or ‘on the margins’, and instead illustrates the necessity of inclusion of these groups in discourses of power and piety.
Session 1110
Title ‘For I am a woman, ignorant, weak, and frail’: Feminising Death and Disease in the Later Middle Ages
Date/Time Wednesday 5 July 2017: 11.15-12.45
Organiser Victoria Baker, Institute for Medieval Studies, University of Leeds
Rachael Gillibrand, Institute for Medieval Studies, University of Leeds
Moderator/Chair Rachael Gillibrand, Institute for Medieval Studies, University of Leeds
Paper 1110-a Death and the Maiden: Exploring the Feminisation of Death
(Language: English)
Victoria Baker, Institute for Medieval Studies, University of Leeds
Index Terms: Daily Life; Gender Studies
Abstract Within late medieval society, to be valued was to look and behave according to the societal ‘norm’ – dependency was largely represented as a feminine trait, whereas to be independent was to be masculine. How then did medieval people respond to deviations from these gendered expectations as a result of death (or dying) and chronic diseases? This session will consider the feminisation of death and disease through an interdisciplinary lens, in order to answer questions about the perceived ‘feminine’ dependency of the marginal ‘third state’ between being fully healthy and fully sick (i.e. to be dying or diseased). It will consider the contradictory nature of disease and the female response to death and disease as elements of daily life which were (largely) out of their control; the effect of death, disability, and disease on medieval constructions of masculinity; and whether – if death and disease dehumanise the body – is it even important to consider the effect of these states on an individual’s gendered identity?
Session 1118
Title Social Exclusion: Leprosy, Madness, and Wardrobe Malfunctions
Date/Time Wednesday 5 July 2017: 11.15-12.45
Organiser IMC Programming Committee
Moderator/Chair Patricia E. Skinner, Centre for Medieval & Early Modern Research (MEMO), Swansea University
Paper 1118-a The Transitory Convention of Madness in Arthurian Literature
(Language: English)
Erwann Hollevoet, Faculteit Letteren, KU Leuven / Group for Early Modern Studies, Universiteit Gent
Index Terms: Language and Literature – Middle English; Medicine; Philosophy; Social History
Paper 1118-b Clothing as a Means of Exclusion in Wolfram’s Parzival
(Language: English)
Alissa Theiss, Institut für Deutsche Philologie des Mittelalters, Philipps-Universität Marburg
Index Terms: Daily Life; Gender Studies; Language and Literature – German; Mentalities
Paper 1118-c ‘…with fleschelie lust sa maculait…’: Leprosy as Otherness in R. Henryson’s Testament of Cresseid
(Language: English)
Maria Luisa Maggioni, Dipartimento di Scienze linguistiche e letterature straniere, Università Cattolica del Sacro Cuore, Milano
Index Terms: Language and Literature – Middle English; Religious Life
Abstract Paper -a:
When Jacques Derrida in Cogito and the History of Madness denounced Michel Foucault’s project of providing the madman with a voice as the ‘greatest merit but also the very infeasibility of his book’ on the basis of its reliance on the reason-dominated language of philosophical tradition, he could have irrevocably silenced those madmen that have been exclusionary prohibited from participating within our constitutively reasonable society. However, there are other types of language that escape the constitutive dominance of reason and periods of history that preclude the exclusion of madness by reason and thus allow the true voice of madness to be heard. The voice of madness is not merely awakened in Arthurian literature; it also reveals the performative construction of medieval identificatory categories, as madness functions as a transitory literary convention within the construction of Arthurian knightly identity.

Paper -b:
In Wolfram of Eschenbach’s Parzival the young and naive Parzival sets forth for fame and fortune wearing a fool’s dress made by his mother. His clothing mirrors his manners. Due to Parzival’s foolish behaviour Lady Jeschute is being punished and humiliated without cause by her husband. She is no longer allowed to change her clothes. Parzival’s dress and Jeschute’s torn clothing are tantamount to a divestiture. The actions of Parzival, dressed up like a villain, lead to Jeschute becoming an outlaw herself. Lacking appropriate clothing she cannot take part in courtly society any longer. When eventually Parzival is able to prove her innocence, Jeschute’s re-entry into society is marked by being cloaked with her husband’s surcoat.

Paper -c:
‘Mass illnesses – from syphilis to cholera, from the Black Death to leprosy – have been linked to otherness both historically and cross-culturally’ (Yardley, 2013). In R. Henryson’s poem The Testament of Cresseid (mid-15th century) the protagonist’s punishment for her blasphemy is leprosy. This makes her a symbol for sexually transmitted diseases (in accordance with medieval belief) and for the persecuted and marginalized victim. The dramatic physical changes Cressida undergoes, which mark the beginning of her conversion, also cause her estrangement from her previous life. In order to highlight the connotative value of the vocabulary chosen by the Henryson, this study focuses on the linguistic means chosen by the Scottish poet to describe Cressida’s downfall and her becoming ‘other’ both physically and psychologically.

 

Session 1218
Title Leprosy and Power in the High Middle Ages
Date/Time Wednesday 5 July 2017: 14.15-15.45
Sponsor Graduate Centre for Medieval Studies, University of Reading
Organiser Katie Phillips, Graduate Centre for Medieval Studies, University of Reading
Moderator/Chair Elma Brenner, Wellcome Library, London
Paper 1218-a From Heinrich to Tristan: The Changing Function of Lepers in Middle High German Literature
(Language: English)
Madelon Köhler-Busch, Department of Humanities, University of Wisconsin-Platteville
Index Terms: Canon Law; Language and Literature – German; Pagan Religions; Social History
Paper 1218-b ‘The Conspicuous Patron of Lepers’?: Lepers and the King in the 12th and Early 13th Centuries
(Language: English)
Paul Webster, School of History, Archaeology & Religion, Cardiff University
Index Terms: Medicine; Politics and Diplomacy; Religious Life
Paper 1218-c Locus (in)honestus: Early Franciscan Attitudes towards the Leper Hospital
(Language: English)
Edward Sutcliffe, Department of Religion & Theology, University of Bristol
Index Terms: Ecclesiastical History; Hagiography; Religious Life
Abstract The papers in this session will explore the relationship between lepers and authority, focussing particularly on England and France in the central Middle Ages. The complex and ambiguous perceptions of the disease resulted in similarly complicated responses, both towards individuals diagnosed with leprosy, and towards groups of lepers living in dedicated leper houses. The session will explore the way in which lepers may have used their diagnosis to their advantage, and perhaps exploited their ‘Otherness’. In addition, the responses of kings and legal bodies are examined as a means of understanding contemporary reactions to leprosy.
Session 1240
Title Health and Medicine in the Early Medieval West, I: Situating Medical Texts and Practices
Date/Time Wednesday 5 July 2017: 14.15-15.45
Organiser Claire Burridge, Faculty of History, University of Cambridge
Zubin Mistry, School of History, Classics & Archaeology, University of Edinburgh
Moderator/Chair Claire Burridge, Faculty of History, University of Cambridge
Paper 1240-a The Female Patient, the Physician, and Medical Responsibility in Late Antiquity
(Language: English)
Caroline Musgrove, Faculty of Classics, University of Cambridge
Index Terms: Daily Life; Gender Studies; Medicine; Women’s Studies
Paper 1240-b Teraupetica (sic) : Manuscript Context and Christian Ideology in an Early Medieval Book of Medical Recipes
(Language: English)
Arsenio Ferraces-Rodríguez, Departamento de Letras, Universidade da Coruña
Index Terms: Manuscripts and Palaeography; Medicine; Theology
Paper 1240-c ‘Mirubalanus est genus coriote nascitur in egypto’: Mapping Pharmaceutical Provenance in Early Medieval Recipe Collections
(Language: English)
Jeffrey Doolittle, Department of History, Fordham University
Index Terms: Daily Life; Medicine
Abstract Despite important new work, early medieval medicine still remains quarantined from the mainstream of early medieval historiography. The aim of these sessions is to diagnose and treat this historiographical ‘otherness’ by using health and medicine as ways of exploring early medieval societies. This first session focuses on situating medical texts, traditions and practices. Papers will use medical texts to explore a range of questions including the relationship between practical medicine and Christian ideology, gender and medical practice, the nature of learning, and connections across space and time.
Session 1319
Title Body, Soul, and Otherness, II: Religious and Medical Definitions of Mental and Physical Difference
Date/Time Wednesday 5 July 2017: 16.30-18.00
Sponsor ‘The Body in the City’ Consortium & Trivium, Tampere Centre for Classical, Medieval & Early Modern Studies, University of Tampere
Organiser Jenni Kuuliala, School of Social Sciences & Humanities, University of Tampere
Moderator/Chair Gordon Whyte, School of Philosophical, Historical & International Studies, Monash University, Victoria
Paper 1319-a Demonic Possession and the Physical, Spiritual, and Social ‘Other’
(Language: English)
Sari Katajala-Peltomaa, School of Social Sciences & Humanities, University of Tampere
Index Terms: Hagiography; Lay Piety; Medicine; Mentalities
Paper 1319-b Effacing Demons: Ritual and Medical Care in Medieval Drama
(Language: English)
Andreea-Dana Marculescu, Department of Women’s & Gender Studies, University of Oklahoma
Index Terms: Language and Literature – French or Occitan; Lay Piety; Medicine; Mentalities
Paper 1319-c Sainthood, Physical Deviance, and Otherness in the Late Middle Ages
(Language: English)
Jenni Kuuliala, School of Social Sciences & Humanities, University of Tampere
Index Terms: Hagiography; Lay Piety; Medicine; Social History
Abstract Religion and medicine were in many ways intertwined in the Middle Ages, both in explaining deviance, illness, and impairment as well as in the healing practices. Religion and medicine also offered methods, which sometimes overlapped and sometimes contradicted each other, for cure and for ways to integrate deviant people back into a community. This session analyses healing as a cultural practice; the focal questions are how religious and medical explanations intermingled in the construction of ‘the Other’, and in what ways they complemented or competed in explaining, categorising, and treating different mental and bodily conditions.
Session 1340
Title Health and Medicine in the Early Medieval West, II: Beyond Medical Texts
Date/Time Wednesday 5 July 2017: 16.30-18.00
Organiser Claire Burridge, Faculty of History, University of Cambridge
Zubin Mistry, School of History, Classics & Archaeology, University of Edinburgh
Moderator/Chair Richard Sowerby, School of History, Classics & Archaeology, University of Edinburgh
Paper 1340-a Incorporating Palaeopathological Evidence in the Study of Early Medieval Health and Medicine
(Language: English)
Claire Burridge, Faculty of History, University of Cambridge
Index Terms: Archaeology – General; Daily Life; Medicine; Technology
Paper 1340-b Soul-Searching: Some Carolingian Answers
(Language: English)
Meg Leja, History Department, Binghamton University
Index Terms: Learning (The Classical Inheritance); Medicine; Theology
Paper 1340-c ‘There are three reasons why sterilitas affects women’: Thinking about Fertility in Carolingian Monasteries
(Language: English)
Zubin Mistry, School of History, Classics & Archaeology, University of Edinburgh
Index Terms: Biblical Studies; Gender Studies; Learning (The Classical Inheritance); Medicine
Abstract Despite important new work, early medieval medicine still remains quarantined from the mainstream of early medieval historiography. The aim of these sessions is to diagnose and treat this historiographical ‘otherness’ by using health and medicine as ways of exploring early medieval societies. This second session uses medical and non-medical texts to explore ideas about body and soul as well as non-textual approaches to investigate the health of early medieval populations.
Session 1508
Title Crusading, Identity, and Otherness, I: Women, Children, and the Old
Date/Time Thursday 6 July 2017: 09.00-10.30
Sponsor Northern Network for the Study of the Crusades
Organiser Kathryn Hurlock, Department of History, Politics & Philosophy, Manchester Metropolitan University
Sini Kangas, School of Social Sciences & Humanities, University of Tampere
Jason T. Roche, Department of History, Politics & Philosophy, Manchester Metropolitan University
Moderator/Chair Jason T. Roche, Department of History, Politics & Philosophy, Manchester Metropolitan University
Paper 1508-a The Young and The Old – Feeble Crusaders?: Age in the 12th- and 13th-Century Sources of the Crusades
(Language: English)
Sini Kangas, School of Social Sciences & Humanities, University of Tampere
Index Terms: Crusades; Pagan Religions
Paper 1508-b Women and Children as Victims of the Baltic Crusades: A Case of ‘Ritual Violence’?
(Language: English)
Torben Kjersgaard Nielsen, Institut for Kultur og Globale Studier / Cultural Encounters in Pre-Modern Societies, Aalborg Universitet
Index Terms: Crusades; Pagan Religions
Paper 1508-c The Damascene Frontier, 1099-1128: Frankish / Turkish Conflict and Peacemaking during the Post-First Crusade Era
(Language: English)
Nicholas E. Morton, School of Arts & Humanities, Nottingham Trent University
Index Terms: Crusades; Military History
Abstract In the first of a series of linked sessions on the interrelated themes of crusading, identity, and otherness, Sini Kangas explores the understanding of youth and old age in the 12th- and 13th-century chronicles and chansons of the Crusades, showing how age is employed to shed light on specific contexts, offer additional information, and emphasise small but important details. Tørben Nielsen discusses the Christian expansion in pagan Livonia and Estonia between the years 1184 and 1227 as reported in the Chronicon Livoniae, and seeks to understand why women and children appear repeatedly in the text as the numberless and nameless victims of the crusading warfare. Nic Morton considers the Damascene frontier during the first three decades of the 12th century, and explains why the city’s ruler, Tughtakin, was reluctant to risk a direct confrontation with the newly established Frankish settlers.
Session 1625
Title Apocalyptic Alterity: Otherness and the End Times
Date/Time Thursday 6 July 2017: 11.15-12.45
Organiser Brett E. Whalen, Department of History, University of North Carolina, Chapel Hill
Moderator/Chair Felicitas Schmieder, Historisches Institut, FernUniversität Hagen
Respondent James Palmer, St Andrews Institute of Mediaeval Studies, University of St Andrews
Paper 1625-a Everybody Wants to Rule the World: Crusading Soldiers of Christ at the End of Time
(Language: English)
Matthew Gabriele, Department of Religion & Culture, Virginia Technical Institute
Index Terms: Crusades; Historiography – Medieval; Theology
Paper 1625-b Church, Empire, and Apocalypse in the 13th Century
(Language: English)
Brett E. Whalen, Department of History, University of North Carolina, Chapel Hill
Index Terms: Ecclesiastical History; Historiography – Medieval; Political Thought
Paper 1625-c Heavenly Hermaphrodites: Sexual Difference and the End of Time
(Language: English)
Leah DeVun, Department of History, Rutgers University, New Jersey
Index Terms: Gender Studies; Historiography – Medieval; Sexuality
Abstract Medieval Europe’s apocalyptic imagination provided a compelling field of ideas, texts, and images for Christians to project and contest the norms of their society, framed by the envisioned progress of time from its beginning to its end. This proposed panel will explore some of the ways that apocalyptic and eschatological views of salvation history informed attitudes towards the ‘self’ and ‘others’, past, present, and future, shaping religious, political, and sexual identities. The papers and commentary will also suggest some of the ways that studies of apocalypticism during the Middle Ages have changed over recent years, looking past long-standing debates and issues in the field (e.g. the year 1000, the radical nature of millennialism) to embrace new questions and problems relating to the significance of the apocalypse for medieval intellectual life, society, and spirituality.

 

All Leeds infos here !

Sessions on Disability History – The 52nd International Congress on Medieval Studies – campus of Western Michigan University – May 11-14, 2017.

Sessions on Disability History – The 52nd International Congress on Medieval Studies – campus of Western Michigan University – May 11-14, 2017.

 

Friday, May 12 – Evening Events
Society for the Study of Disability in the Middle Ages
=> Valley II, LeFevre Lounge Business Meeting

 

Friday 10 AM

214 – BERNHARD 210

Landscape Approaches to the Plague

Sponsor: Contagions: Society for Historic Infectious Disease Studies
Organizer: Michelle Ziegler, Independent Scholar
Presider: Philip Slavin, Univ. of Kent
1. Michelle Ziegler – Plague in the Sixth-Century Bavarian Landscape
2. Carenza Lewis, Univ. of Lincoln – 44.7%: New archaeological Evidence for the Impact of the Black Death in
England and Its Implications for Future Research
3. Fabian Crespo, Univ. of Louisville – Heterogeneous Immunological Landscapes and Medieval Plague

 

Saturday 10 AM
345 – VALLEY III ELDRIDGE 309
Piers Plowman and Disability
Sponsor: International Piers Plowman Society
Organizer: Curtis Gruenler, Hope College
Presider: Curtis Gruenler
1. Dana Roders, Purdue Univ. – Intersections of Disability and Sin in Piers Plowman
2. Laura Godfrey, Univ. of Connecticut – Must I Here-Wel to Do-Wel? Sensory Impairments in Piers Plowman
3. Richard H. Godden, Loyola Univ. New Orleans – Dismodern Will

 

Saturday 10 AM
393 – BERNHARD BROWN & GOLD ROOM
Fair Unknowns (A Roundtable)
Sponsor: Arthuriana
Organizer: Dorsey Armstrong, Purdue Univ./Arthuriana
Presider: Dorsey Armstrong,
1. Joseph M. Sullivan, Univ. of Oklahoma – What’s So Interesting About Fair Unknown Romances in Germanic Arthurian Literatures?
2. Kevin J. Harty, La Salle Univ. – Rescued from the Archives: The Fair Unknown on CBS TV in 1951: Mr. I. Magina-tion’s “Sir Gareth, Knight of the Round Table”
3. Christopher A. Snyder, Mississippi State Univ. – Jay Gatsby as the Fair Unknown: Arthurian Resonances in Fitzgerald
4. Tory V. Pearman, Miami Univ. Hamilton – (Dis)abling the Fair Unknown: Disability and Gender in Malory’s “Alexander the Orphan”
5. Ryan Naughton, Arizona State Univ.  – Natural Nobility and Fair Unknowns

 

Saturday 10:30 PM
 436 – BERNHARD 158
Space, Place, and Disability (A Panel Discussion)
Sponsor: Society for the Study of Disability in the Middle Ages
Organizer: Joshua Eyler, Rice Univ.
Presider: Tory V. Pearman, Miami Univ. Hamilton
1. Julie Paulson, San Francisco State Univ. – “Fooles that Goon in Goddis Weys”: Mental Disability and Moral Personhood in Late Medieval Literature
2. Danielle Allor, Rutgers Univ.  – “Mobile as Wishes”: Disability, Intersubjectivity, and Community in the Liber confortatorius
3. Leah Pope, Univ. of Wisconsin–Madison – The Grave’s a Fine and Private Place: Death and the Embodied Anglo-Saxon Subject
4. Aleksandra Pfau, Hendrix College – Disability in the Village: Household Care in Late Medieval France

 

Sunday 8:30 AM
527 – BERNHARD 158
Medievalism and Disability (A Roundtable)
Sponsor: Society for the Study of Disability in the Middle Ages
Organizer: Joshua Eyler, Rice Univ.
Presider :John P. Sexton, Bridgewater State Univ.
1. Jess Genevieve Bailey, Univ. of California–Berkeley – Urs Graf ’s Daughter Courage: Violence and Disability in Late Medieval Europe
2. Christopher Baswell, Barnard College – A Visual Database for Medieval Disability
3. Tirumular Narayanan, California State Univ.–Chico – Impaired in Camelot: An Analysis of Ableism in Hal Foster’s Prince Valiant
4. Kisha G. Tracy, Fitchburg State Univ. – Trope or Truth? Medievalism and the Ubiquity of Disability
5. Elizabeth Wawrzyniak, Marquette Univ.  – Life Was Like That: The Grotesque Medieval in the Modern Imagination

 

Sunday 10:30 AM

556 – SCHNEIDER 1325
Gray Matter: Brains, Diseases, and Disorders
Organizer: Deborah Thorpe, Univ. of York
Presider: Aleksandra Pfau, Hendrix College
1. Wendy J. Turner, Augusta Univ. – Treatment of Learning Disabilities and Other Mental Health Issues in Medieval English Medicine and Law
2. Agnes Karpinski, Univ. des Saarlandes  – Madness, Nightmares, Melancholy: Exceptional Mental States in Medieval Com-
mentaries on Aristotle’s De somno
3. Eliza Buhrer, Loyola Univ. New Orleans – Attention and Distraction in Medieval Thought

 

 

Full program of the Medieval congress here

Demons and Illness from Antiquity to the Early-Modern Period

Demons and Illness from Antiquity to the Early-Modern Period

Edited by Siam Bhayro and Catherine Rider, University of Exeter, Brill edition.

Table of contents

Introduction, Siam Bhayro and Catherine Rider
Antiquity
Shifting Alignments: The Dichotomy of Benevolent and Malevolent Demons in Mesopotamia, Gina Konstantopoulos
The Natural and Supernatural Aspects of Fever in Mesopotamian Medical Texts, András Bácksay
Illness as Divine Punishment: The Nature and Function of the Disease-Carrier Demons in the Ancient Egyptian Magical Texts, Rita Lucarelli
Demons at Work in Ancient Mesopotamia, Lorenzo Verderame
Late Antiquity
Demons and Illness in Second Temple Judaism: Theory and Practice, Ida Fröhlich
Illness and Healing through Spell and Incantation in the Dead Sea Scrolls, David Hamidović
Conceptualizing Demons in Late Antique Judaism, Gideon Bohak
Oneiric Aggressive Magic: Sleep Disorders in Late Antique Jewish Tradition, Alessia Bellusci
The Influence of Demons on the Human Mind According to Athenagoras and Tatian, Chiara Crosignani
Demonic Anti-Music and Spiritual Disorder in the Life of Antony, Sophie Sawicka-Sykes
Over-eating Demoniacs in Late Antique Hagiography, Sophie Lunn-Rockliffe
Medieval
Miracles and Madness: Dispelling Demons in Twelfth-Century Hagiography, Anne E. Bailey
Demons in Lapidaries? The Evidence of the Madrid MS Escorial, h. I. 15., Carolina Escobar-Vargas
The Melancholy of the Necromancer in Arnau de Vilanova’s Epistle against Demonic Magic, Sebastià Giralt
Demons, Illness and Spiritual Aids in Natural Magic and Image Magic, Lauri Ockenström
Between Medicine and Magic: Spiritual Aetiology and Therapeutics in Medieval Islam, Liana Saif
Demons, Saints, and the Mad in the Twelfth-Century Miracles of Thomas Becket, Claire Trenery
Early Modernity
The Post-Reformation Challenge to Demonic Possession, Harman Bhogal
From A Discoverie to The Triall of Witchcraft: Doctor Cotta and Godly John, Pierre Kapitaniak
Healing with Demons? Preternatural Philosophy and Superstitious Cures in Spanish Inquisitorial Courts, Bradley J. Mollmann
Afterword: Pandaemonium, Peregrine Horden

 

Conference – The Medieval Brain – University of York, 9-10-11 March 2017

Conference – The Medieval Brain – University of York, 9-10-11 March 2017

medieval-brain

 

Reminder of the CFP :

As we research aspects of the medieval brain, we encounter complications generated by medieval thought and twenty-first century medicine and neurology alike. Our understanding of modern-day neurology, psychiatry, disability studies, and psychology rests on shifting sands. Not only do we struggle with medieval terminology concerning the brain, but we have to connect it with a constantly-moving target of modern understanding. Though we strive to avoid interpreting the past using presentist terms, it is difficult – or impossible – to work independently of the framework of our own modern understanding. This makes research into the medieval brain and ways of thinking both challenging and exciting. As we strive to know more about specifically medieval experiences, while simultaneously widening our understanding of the brain today, we much negotiate a great deal of complexity.

In this three-day workshop, to be held at the University of York on Thursday 9th, Friday 10th and Saturday 11th March 2017 under the auspices of the Centre for Chronic Diseases and Disorders, we will explore the topic of ‘the medieval brain’ in the widest possible sense. The ultimate aim is to provide a forum for discussion, stimulating new collaborations from a multitude of voices on, and approaches to, the theme.

Confirmed keynote speakers:

Carole Rawcliffe (University of East Anglia)

Corinne Saunders (Durham University)

Jonathan Hsy (George Washington University)

 

Find the programm draft here

Podcast – Musique et folie au Moyen Âge – Martine Clouzot

Musique et folie au Moyen Âge – Martine Clouzot

Un air d’histoire Par Karine Le Bail

Vivant décalé de la société, le musicien du Moyen Âge est un marginal. Sujet à instabilité et pauvreté, la folie lui est souvent associée par les instances religieuses, politiques, culturelles, et plus particulièrement encore dans les enluminures datant de 1200 à 1500, à destination des laïcs.

 

Lien du podcast:

https://www.francemusique.fr/emissions/un-air-d-histoire/musique-et-folie-au-moyen-age-par-martine-clouzot-30155

Lien Itunes:

https://itunes.apple.com/fr/podcast/un-air-dhistoire/id1150937219?mt=2&uo=4

 

Martine Clouzot, professeure en histoire du Moyen Âge à l’Université de Bourgogne à Dijon. Spécialisée notamment sur la question musicale et des « fous » de l’époque, elle a été co-commissaire de l’exposition « Moyen Âge, entre ordre et désordre », présentée en 2004 à la Cité de la Musique à Paris. Auteure de Musique, folie et nature au Moyen Âge. Les figurations du fou musicien dans les manuscrits enluminés (XIIIe-XVe s.), elle est notre invitée pour nous dévoiler une partie de cet univers riche, déconcertant et passionnant.
Vous pouvez retrouver sa biographie complète ici.

 

Plus d’informations sur le Podcast ici.

New Publication – Fools and idiots? Intellectual disability in the Middle Ages by Irina Metzler

Fools and idiots?

 

  • Format: Hardcover
  • ISBN: 978-0-7190-9636-5
  • Pages: 256
  • Publisher: Manchester University Press
  • Price: £70.00
  • Published Date: February 2016
  • BIC Category: History, History of medicine, History & Archaeology, European history: medieval period, middle ages, CE period up to c 1500, HISTORY / Medieval, Medicine / History of medicine, Humanities / Medieval history, MEDICAL / History

 

Fools and idiots? is the first book devoted to the cultural history in the pre-modern period of people we now describe as having learning disabilities. Using an interdisciplinary approach, including historical semantics, medicine, natural philosophy and law, Irina Metzler considers a neglected field of social and medical history and makes an original contribution to the problem of a shifting concept such as ‘idiocy’.

Medieval physicians, lawyers and the schoolmen of the emerging universities wrote the texts which shaped medieval definitions of intellectual ability and its counterpart, disability. In studying such texts, which form part of our contemporary scientific and cultural heritage, we gain a better understanding of which people were considered to be intellectually disabled, and how their participation and inclusion in society differed from the situation today. This book will be required reading for anyone studying or working in disability studies, history of medicine, social history and the history of ideas.

 

Contents

1. Pre-/conceptions: problems of definition and historiography
2. From morio to fool: semantics of intellectual disability
3. Cold complexions and moist humors: natural science and intellectual disability
4. The infantile and the irrational: mind, soul and intellectual disability
5. Non-consenting adults: laws and intellectual disability
6. Fools, pets and entertainers: socio-cultural considerations of intellectual disability
7. Reconsiderations: rationality, intelligence and human status
Select bibliography
Index

More informations on the editor website

 

News ! – Serie editor on Disability History – Manchester University Press

Fools and idiots?
 

This series responds to the growing interest in disability as a discipline worthy of historical research. It has a broad international historical remit, encompassing issues that include class, race, gender, age, war, medical treatment, professionalisation, environments, work, institutions and cultural and social aspects of disablement including representations of disabled people in literature, film, art and the media.

Series editors: Dr. Julie Anderson and Professor Walton Schalick

Find mor informations on the Manchester University Press website

News ! – Call for proposal – Serie « Mental Health in Historical Perspective » ed. by Palgrave MacMillan

Mental Health in Historical Perspective

Editors : Coleborne, C. (Ed), Smith, M. (Ed)

Covering all historical periods and geographical contexts, the series explores how mental illness has been understood, experienced, diagnosed, treated and contested. It will publish works that engage actively with contemporary debates related to mental health and, as such, will be of interest not only to historians, but also mental health professionals, patients and policy makers. With its focus on mental health, rather than just psychiatry, the series will endeavour to provide more patient-centred histories. Although this has long been an aim of health historians, it has not been realised, and this series aims to change that. The scope of the series is kept as broad as possible to attract good quality proposals about all aspects of the history of mental health from all periods.
The series emphasises interdisciplinary approaches to the field of study, and encourages short titles, longer works, collections, and titles which stretch the boundaries of academic publishing in new ways.