Archives par mot-clé : Identity

CFP – ‘Objects, Extensions, Prosthetics: The Body and Subjectivity in the Pre-Modern Period’ – 28th Feb 2018 – Newcastle University.

Objects, Extensions, Prosthetics: The Body and Subjectivity in the Pre-Modern Period

Wednesday 28th February 2018, 1-6pm Newcastle University.

We invite postgraduates and early career researchers based in the North to give short (15 minute) talks at an afternoon seminar event on Wednesday 28th February 2018. This event will include a key note from Professor Helen Smith (University of York) in response to the talks given and a group discussion of the topics to close, as well as a free lunch included. The seminar will focus on how objects function as extensions of the self the medieval and early modern period. Can objects be sites of emotional or literary expression? Do they reflect pre-modern notions vi interior/exterior selves? Can they be considered as Metonymic’ substitutions for the self? We invite PGRs/ECRs to present on this theme a, well as partake in group discussions over the course of the afternoon. Topics might include (but are not limited to) the following:

  • The body (skin, hair)
  • Fashion (clothing, textiles)
  • Prosthetics
  • Books (print., literary or personal, notebooks)
  • Stage props (/object and costumes)
  • Household items
  • Religious/sacred objects

If you would like to get involved with this seminar event and give a short paper, please send an expression of interest along with topic details (no more than 200 words) no later than 15thJanuary 2018. and/or any queries. to Emily Rowe – e.c.rowe2@newcastle.ac.uk

CFP – Brussels Medieval Culture and War Conference: Power, Authority, and Normativity – Université Saint-Louis of Bruxelles, 24–26 May 2018

Brussels Medieval Culture and War Conference: Power, Authority, and Normativity

Université Saint-Louis – Bruxelles
24–26 May 2018

An omnipresent phenomenon, war was a dominant social fact that impacted every aspect of society in the Middle Ages. Moving away from so-called ‘histoire-bataille’ that studied war on its own as an isolated succession of battles, studies have moved towards investigation of the reciprocal relationships between military conflicts and the economic, legal, political, religious, and social spheres in the Middle Ages.

Capture d_écran 2017-12-16 à 18.05.18

After previous meetings held at the University of Leeds in 2016 and the University of Lisbon in 2017, the 2018 edition of the ‘Medieval Culture and War Conference’ will take place at the Saint-Louis University, Brussels, and will focus on the theme of ‘Power, Authority, and Normativity’. We particularly welcome papers that discuss how medieval warfare, through the organisation, the techniques, and the discourses it mobilised, contributed to the shaping of power and power relationships, and how these power relations, in turn, could influence the adoption of certain forms of military organisation and techniques of warfare; how it related to the concept of authority; and how it was regulated by changing sets of rules over the period. How did power relationships, ideas about authority, and evolving norms have an impact on medieval warfare in theory and in practice? Interdisciplinary approaches from various theoretical backgrounds (e.g. archaeologi- cal, art historical, historical, literary, or sociological perspectives) are encouraged.

Subjects may include, but are not limited to:

  • Theory, doctrine, and ideology of war
  • War, propaganda, and rulership
  • Law and legislation on warfare
  • Literature on war and chivalry
  • Chivalric ethos and military discipline
  • Military justice and violence
  • Military organisation and logistics
  • Warfare and religion
  • Gender and war
  • Fortifications, weaponry, and technology
  • Real and imagined relations between combatants and non-combatants
  • Ideas of ‘Others’ and ‘Otherness’ in warfare
  • Funding of warfare

The conference, organised by the Research Centre for the include keynote presentations by Justine Firnhaber-Baker (University of St Andrews) and Bertrand Schnerb (Université Lille 3). The working language for the conference is English. Please submit an abstract of 250–300 words for a twenty-minute paper, or a proposal for a thematic session of three twenty-minute papers, with a short biography of 150 words, to brusselscultureandwar@gmail.com by 31 January 2018. Contributions from postgraduates and early career researchers are encouraged. A publication of selected proceedings is planned.

 

Brussels Organisation Commi ee: Eric Bousmar (Université Saint-Louis – Bruxelles), Michael Depreter (Université libre de Bruxelles/Université Saint-Louis – Bruxelles), Philippe Desmette (Université Saint-Louis – Bruxelles), Gilles Lecuppre (Université catholique de Louvain), and Quentin Verreycken (Université catholique de Louvain/Université Saint-Louis – Bruxelles).

In conjunction with the Leeds Executive Organisation Committee and the Lisbon Organisation Committee.

For more information visit their website: cultureandwarconference.wordpress.com/.

CFP – Representations of the Body in Saga Literature – ICMS Kzoo 2018

Representations of the Body in Saga Literature

For ICMS at Western Michigan University – Kalamazoo, MI – May 10-13, 2018

The New England Saga Society is delighted to once again offer a panel for those interested in Old Norse literature, history, and culture. We are currently seeking proposals for our sponsored session, “Representations of the Body in Saga Literature,” a panel that will explore the ways in which bodies and corporeality are constructed and represented in saga literature.

The body is an object upon which culture writes itself. It is the site of definition and re-definition as it witnesses history, moves through time and space, and is shaped by social, political, and cultural phenomena. Understanding how medieval audiences viewed the body and participated in the social construction of the body as object is essential to a better appreciation of medieval ideations of the human condition. We are interested in cultural, ideological, and literary investigations of the experience of embodiment in medieval Scandinavia and the representation of this experience in literature, art, philosophy, ethics, law, theology, and science.

Topics could include, but are not limited to:

body-mind dichotomy
ideological constructions of the body
ableness and disability
the monstrous
gender and sexuality
illness, death, and dismemberment
body-soul dichotomy
pagan vs. Christian bodies
queer theory
medicine
medical transformations of the body
body as landscape
images of bodies

Brief (200-300 word) proposals are welcome anytime before September 15, 2017. Please e-mail abstracts to either of the organizers:

Andrew Pfrenger (apfrenge@kent.edu)

John P. Sexton (john.sexton@bridgew.edu)

CFP – The Old and the Young: Medieval Bodies Ignored – ICMS Kalamazoo 2018

The Old and the Young:
Medieval Bodies Ignored

Institute for Medieval Studies, University of Leeds
Sponsored Sessions at Kalamazoo, May 1043 2018

These sessions will concentrate upon the experiences and bodies of the old and the young, Recognising that the medieval normative body (male,
middle aged and white) has influenced the way we look at the MA, the intention of these sessions is to highlight the experiences of children and the elderly which are outside the boundaries of said norm. Furthermore, we wish to gain a greater understanding of how other factors (gender, race, ability, wealth, bodily status, power) intersect with and impact upon the experiences of elderly and young people. While medieval childhood studies is by no means a neglected field, historiography has recently turned away from a ‘panhistorical and essentialist’ child-centric model. This allows us to examine the experiences of a child within culturally specific contexts in which it might be neglected, abandoned or dismissed. Meanwhile, the old are often marginalised in scholarship, within the medieval discourse and in our lived reality. The hope is that by examining their experiences in concert with one another, we will be able to build up a clearer understanding of the lived experience of the old and the young in the Middle Ages.

Intersectional, interdisciplinary abstracts would be particularly welcomed.
Possible Topics Include:
‘ Specific historical experiences of being young and old
‘ Body as physical entity and as a site of rhetoric
‘ Dual nature of body: site of discourse and identity
‘ Descriptions of old and young bodies

Please submit a 250-word proposal for a 15- to 20-minute paper as well as a Participant Information Form to medievalbodiesignored@gmail.com by September 15, 2017.

 

CFP – Interiority and Alterity- Hortulus Journal – Fall 2017

Call for Papers: Fall 2017 Themed Issue, “Interiority and Alterity”

Hortulus: The Online Graduate Journal of Medieval Studies is a refereed, peer-reviewed, and born-digital journal devoted to the culture, literature, history, and society of the medieval past. Published semi-annually, the journal collects exceptional examples of work by graduate students on a number of themes, disciplines, subjects, and periods of medieval studies. We also welcome book reviews of monographs published or re-released in the past five years that are of interest to medievalists. For the Fall issue we are particularly interested in reviews of books which fall under the current special topic.

Interiority refers to personal emotions, ideals, and beliefs in addition to self-reflection and inner consciousness. Recent scholarship in Cultural Studies asks how these elements of interiority may impact upon culture more broadly, and the extent to which culture impacts interiority. With alterity we refer not only to the state of being ‘other’ or different, but also to the study of how this difference is created. Within the framework of such study a mutual interrogation between center and periphery remains critical in order to prevent a reproduction of cycles of hegemony. In this context, the concepts of interiority and alterity both complement and contrast with each other: to echo Iain Chambers (himself echoing Heidegger), we refer to what unfolds towards us and away from us, to what both envelopes and exceeds us (“Signs of Silence, Lines of Listening”, The Postcolonial Question: Common Skies, Divided Horizons ed. I. Chambers and L. Curti, pp. 47-63 at p. 54).

For our Fall 2017 themed issue we invite proposals that critically engage with the concepts of interiority and alterity, both as separate concepts and in relation to each other. We hope to attract articles offering comparative and multidisciplinary perspectives, and welcome contributions from the fields of history, art history, literary scholarship, archeology, anthropology, or any other discipline that will contribute to our thinking about the application of these concepts and their broader theoretical contexts in the medieval period. We are particularly interested in submissions that take a more methodology-focused approach and those which engage with the materiality of interiority and alterity in the Middle Ages. Hortulus additionally suggests that contributors familiarize themselves with the current scholarship surrounding the use of the terms ‘Otherness’ and alterity.

Contributions should be in English and roughly 6,000–12,000 words, including all documentation and citational apparatus; book reviews are typically between 500-1,000 words but cannot exceed 2,000. All notes must be endnotes, and a bibliography must be included; submission guidelines can be found here. Contributions may be submitted to hortulus[at]hortulus-journal[dot]com and are due 25 September 2017. If you are interested in submitting a paper but feel you would need additional time, please send a query email and details about an expected time-scale for your submission. Queries about submissions or the journal more generally can also be sent to this address.

More on the Hortulus Journal website

CFP – ICMS Kzoo 2018 – Disability, Devotion, and Subjectivity in Medieval and Renaissance England

CFP – ICMS Kzoo 2018 – Disability, Devotion, and Subjectivity in Medieval and Renaissance England

This panel invites trans-historical and trans-disciplinary examinations of pre-modern disability studies, focusing particularly on the construction of the devotional subject across the lines of periodicity. Medievalists and early modernists working in the burgeoning field of disability studies have shown that “disability” was an operative category in premodern texts, with subjects constituted by different or “non-standard” bodies, minds, and spirits. This roundtable proposes to extend this conversation by turning to religious experience and devotion, an important discursive field for the construction of identity by marginalized and/or minority groups.

Devotional manuals, spiritual biographies, and hagiographies – both before and after the Reformation – involve disclosures and depictions of impairment, asking their audiences to identify with a construction of ability related to devotional practice. Questions participants might ask include:
· What constitutes a “non-standard” body in pastoral, contemplative, and narrative devotional writing?
· How do figurative and allegorical depictions of disabled bodies in religious literature construct the disabled subject?
· What accommodations should be accepted for a disabled body to attain a recommended devotional posture?
· How does devotional didacticism approach variation in sensory acuity?
· How are devotional communities and cultures defined by conceptions of ability and impairment?
· Under which circumstances is the attainment of a-typical ability the aim of devotional practice?
· How might legal and ethical debates about injury, loss, and retribution be shaped by conceptions of impairment?

This roundtable invites a conversation on how devotional practices, and the very nature of devotion, evolved with (or stubbornly resisted) the Protestant and Catholic Reformations, reshaping the construction of the disabled subject. We invite a range of approaches, including contemporary theoretical lenses on disability studies as well as historical and literary-formal examinations of the subject.

Please send 300-word abstracts for ten-minute roundtable papers to José Villagrana (jvillagr@bates.edu) and Spencer Strub (spencer.strub@berkeley.edu) by September 15, 2017.

CFP – Remembering Communities and Others in Early Medieval Europe – IMC Leeds 2018

Remembering Communities and Others in Early Medieval Europe

 (Leeds 2-5 July 2018)

 

‘Hearing these complaints and others like them continually, I commemorate the past, in order that it may come to the knowledge of the future.’

Gregory of Tours, Preface to Decem libri historiarum

Following the success of the ‘Creating Communities and Others’ sessions at the IMC 2017, we seek to continue our investigations of these concepts within the context of the special thematic strand of the IMC 2018: ‘Memory’. As the organisers note, there are many kinds of memory, which permeate the writing of history, for modern scholars as much as our medieval predecessors. In these sessions, we seek to examine how memory can be put to use as a tool for creating or perpetuating ideas of community and otherness.

The purpose of these sessions is to investigate the use of memory in the construction and dissemination of notions of community and otherness in early medieval Europe. Both communities and Others could exist on a variety of levels, from the community of a monastery to the community of a kingdom, or from a group of heretics to non-Christian peoples in lands near or far. But what were the histories behind such groups? What were their origin stories, and how were these used? Why were some members of the community remembered, while others were forgotten? How were contemporary communities and Others connected to imagined distant places and times? How were the historical relationships between different groups remembered? What particular factors contributed to memories of community and otherness, and how were these altered or retained during the Early Middle Ages?

We hope to bring together papers that address these and related questions in order to examine the cultures of early medieval Europe as seen through the ways in which inhabitants of the region understood their place in the wider world. Paper proposals are welcome from all disciplines, including history, art history, archaeology, literary studies and manuscript studies.

Possible topics and themes may include but are not limited to:

  • Continuity and change in writing about communities and Others
  • The impact of political events on memories of community and Otherness
  • Shared histories for networks of communities
  • Memories from the peripheries
  • Class, Community and Otherness
  • Gender, Community and Otherness
  • Religion, Community and Otherness
  • Memories of relations between the West and the Byzantine and Muslim worlds
  • Uses of material culture in the remembrance of communities and Others

After the IMC, we hope to publish the contributions to these sessions as a volume of collected essays through our sponsor Kısmet Press.

Please send abstracts of no more than 300 words to Ricky Broome (rickybroome@hotmail.com) by 3 September 2017.

 

More info on this website.

Meetings – Colloquium – ‘Why is my pain perpetual?’ (Jer 15:18): Chronic Pain in the Middle Ages – SSHM – UCL – 29 sept. 2017

 Meetings – Colloquium – ‘Why is my pain perpetual?’ (Jer 15:18): Chronic Pain in the Middle Ages – SSHM – UCL – 29 sept. 2017

Last Booking Date for this Event
1st August 2017
DescriptionPain is a universal human experience. We have all hurt at some point, felt that inescapable sensory challenge to our physical equanimity, our health and well-being compromised. Typically, our agonies are fleeting. For some, however, suffering becomes an artefact of everyday living: our pain becomes ‘chronic’. Chronic pain is persistent, usually lasting for three months or more, does not respond well to analgesia, and does not improve after the usual healing period of any injury.

Following Elaine Scarry’s (1985) seminal work The Body in Pain, researchers from various humanities disciplines have productively studied pain as a physical phenomenon with wide-ranging emotional and socio-cultural effects. Medievalists have also analysed acute pain, elucidating a specifically medieval construction of physical distress. In almost all such scholarship – modern and medieval – chronic pain has been overlooked.

The new field of medieval disability studies has also neglected chronic pain as a primary object of study. Instead, disability scholars in the main focus on ‘visible’ and ‘mainstream’ disabilities, such as blindness, paralysis, and birth defects. Indeed, disability historian Beth Linker argued in 2013 that ‘[m]ore historical attention should be paid to the unhealthy disabled’, including those in chronic pain (‘On the Borderland’, 526). This conference seeks specifically to pay ‘historical attention’ to chronic pain in the medieval era. It brings together researchers from across disciplines working on chronic pain, functioning as a collaborative space for medievalists to enter into much-needed conversations on this highly overlooked area of scholarship.

Relevant topics for this conference include:

Medieval conceptions and theories of chronic pain, as witnessed by scientific, medical, and theological works

Paradigms of chronic pain developed in modern scholarship – and what medievalists can learn from, and contribute to, them.

Comparative analyses of chronic pain in religious versus secular narratives

Recognition or rejection of chronic pain as an affirmative subjective identity

Chronic pain and/as disability

The potential share-ability of pain in medieval narratives, such as texts which show an individual taking on the pain of another

The relationship between affect and the severity, understanding, and experience of pain

The manner in which gender impacts the experience, expression, and management of an individual’s chronic pain

Keynote address:

Prof Esther Cohen (Hebrew University of Jerusalem), one of the foremost scholars on pain in the Middle Ages, will deliver the keynote address: ‘What is Chronic Pain in a Non-Neural Age? Working Definitions, Sources, and Methodologies’.

Confirmed speakers:

-Dr Katherine Harvey (Birkbeck, University of London, UK), ‘Chronic Pain and the Saintly Bishop in Medieval England’
-Dr James McKinstry (Durham University, UK), ‘Headaches, Diseases, and Old Age: William Dunbar’s Diagnosis of Chronic Pain’
-Dr Michele Moatt (National Trust and Lancaster University, UK), ‘Chronic Pain and Prophecy in the Twelfth-century Life of Aelred of Rievaulx
-Catherine Coffey (Queen’s University, Belfast, Northern Ireland), ‘“Mit zwoelf tugenden stritet si wider das vleisch”: The Body Fighting the Flesh in Mechthild von Magdeburg’s Das fließende Licht der Gottheit
-Katherine Briant (Fordham University, New York, USA), ‘Pain as a Theological Framework in Julian of Norwich’s Vision and Revelation
-Dr Nicole Nyffenegger (Bern University, Switzerland), ‘Mary’s Perpetual Physical Pain: Affective Piety and “Doubling”’
-Prof Wendy J Turner (Augusta University, Georgia, USA), ‘Mental Complications of Pain: Age and Violence in Medieval England’
-Dr Bianca Frohne (University of Bremen, Germany), ‘Living With Pain: Constructions of a Corporeal Experience in Early and High Medieval Miracle Accounts’
-Dr William Maclehose (University College London, UK), ‘A Locus for Healing: Saints’ Shrines and Representations of Chronic Pain’

Registration:

-The conference registration fee is £20. The fee is waived completely for concessions (students, the unwaged, retired scholars), though all attendees must register for the conference.
-The registration fee covers refreshments throughout the day for attendees, including tea and coffee at breaks, a sandwich lunch, and a wine reception. If you have any dietary requirements, please list these when you confirm your attendance.
-Registration for the conference will open shortly, and be conducted via the UCL Online Shop, in the ‘Conferences and Events’ category. This page will be updated in due course with a link to the registration page.
Registration closes on 1st August 2017.

More infos on the UCL website

Call for contribution – Same Bodies, Different Women: Witches, Whores, and Handicapped – Trivent Publishing

Call for contribution – Same Bodies, Different Women: Witches, Whores, and Handicapped – Trivent Publishing

Serie : HISTORY AND ARCHEOLOGY

‘Other’ Women in the Middle Ages and the Early Modern Period
Who are the ‘other’ women of the Middle Ages and the Early Modern Period?
This volume seeks to offer a overview on female otherness concentrating on the variety of contexts in which ‘other’ women emerge:
How is their ‘otherness’ constructed?
Who are the forgotten women of the Middle Ages?
How are they perceived?
What makes them ‘other?

 

The literature on women in the Middle Ages or the Early Modern Period has the tendency to mostly emphasize models (be that
saints, queens, or women in positions of power)
and the brighter side of femininity.
This scholarship is occasionally supplemented by individual case studies of ‘other’ women, such as prostitutes, which are usually used to reinforce notions of ‘ideal’ feminine behaviour.
Nevertheless, a volume which encompasses all forms of deviance from the norm seems necessary to counterbalance and to supplement this vast literature on medieval women.
Applying a multi-disciplinary approach to these marginalized women should aid not only in uncovering a more complete picture of medieval women, but also to better understand their own agency and potential for action.

 

This volume welcomes individually – submitted papers, but will also gather the papers from the workshop entitled
“Forgotten Women from a Forgotten Region: Prostitutes and Female Slaves in Central and Eastern Europe in the Long Middle Ages” to be held at Central European University, Budapest, in May, 2017

 

They welcome papers for the volume to be titled Same Bodies, Different Women: Witches, Whores, and Handicapped. ‘Other’ Women in the Middle Ages and the Early Modern Period Aiming to reflect recent research on the construction(s) of female otherness, we call for original manuscripts focusing on (but not limited to) the following transdisciplinary topics related to women :
  • Art: visual and textual sources (the whore of Babylon/the Apocalypse, courtesans, etc)
  • Religion: impure, lapsed, possessed women, heretics
  • Medicine: disabled, mentally insane or ill women , hermaphrodites ; abortions/bodily dysfunctions/malformations
  • Society: witches, beggars, foreigners, enslaved women
  • Sexuality: prostitutes, sexually deviant women

 

Submission Guidelines
Papers should be written following the humanities template and guidelines found at www.trivent-publishing.eu and should have between minimum 7 and maximum 20 pages
We expect submissions by no later than September 2017.

 

The volume will be published open access. It will be listed in
CEEOL, Directory of Open Access Scholarly Resources, SSOAR, DOI, and will be sent for evaluation in the Book Citation Index of Thomson Reuters.

 

For information and queries on the scientific content of the volume, please contact the editors of the volume,
Andrea-Bianka Znorovszky,
American University of Central Asia,
znorovszky_a@auca.kg
Christopher Mielke, Central European University,
Mielke_Christopher@phd.ceu.edu
For information on the publication, please contact teodora.artimon@trivent-publishing.eu
or see Trivent Publishing’s website here:
www.trivent -publishing.eu

 

FInd the call for contribution on the editor’s website.

 

 

History of Disease, Disability & Medicine in Medieval Europe