Archives par mot-clé : History of emotions

CFP – Law and (Dis)Order – theme on Sensory Orders: Detecting Difference in the Middle Ages at The Forty-Fourth Annual Sewanee Medieval Colloquium

Theme: Law and (Dis)Order

The Forty-Fourth Annual Sewanee Medieval Colloquium  April 13-14, 2018 – The University of the South, Sewanee, TN.

The Sewanee Medieval Colloquium invites papers exploring aspects of law, order, disorder and resistance in all aspects of medieval cultures. This includes legal codes, social order, orthodoxy and heterodoxy, poetic or artistic form, gender construction, racial divisions, scientific and philosophical order, the history of popular rebellion, and other ways of conceptualizing our theme.

Papers should be twenty minutes in length, and commentary is traditionally provided for each paper presented. We invite papers from all disciplines, and encourage contributions from medievalists working on any geographic area. A seminar will also seek contributions; please look for its separate CFP soon. Participants in the Colloquium are generally limited to holders of a Ph.D. and those currently in a Ph.D. program.

Please submit an abstract (approx. 250 words) and brief c.v., via our website (http://medievalcolloquium.sewanee.edu), no later than 26 October 2017. If you wish to propose a session, please submit abstracts and vitae for all participants in the session. Completed papers, including notes, will be due no later than 13 March 2018.

Prospective participants are invited to apply to propose complete panels of two or three papers, apply to the general call, or apply to panel sub-themes, which appear below. Papers not taken by sub-themes will be considered for the general call.

Sub-Theme:

 

Sensory Orders: Detecting Difference in the Middle Ages

Organizers: Molly Lewis, George Washington University (mclewis@email.gwu.edu); Arthur Russell, Case Western Reserve University (ajr171@case.edu)

Appeals to smell, taste, see, hear, and touch go a long way to define medieval senses of self and other. In the Middle English Siege of Jerusalem (ca. 1370-1380), for instance, the stench of Jewish corpses “choke” ditches to the horror of Jewish survivors and to the delight of Christian spectators. The sound of the blacksmith’s hammer striking an anvil, as imagined in “Complaint Against The Blacksmiths” (ca. 1275-1300), somehow transmits the color of his blackened skin and the nuisance of his socioeconomic status across great distances. What do we do with works, such as the Siege of Jerusalem and the “Complaint Against The Blacksmiths,” that negatively consume its sensing figures and, by extension, its readers? What is gained in and through these literary assaults on the senses? What are the ends of medieval sensation? How are medieval and modern readers taught to perceive differences of race, religion, gender, sexuality, and/or ability?

Sensory studies often make positive use of the senses, in so far as the senses enable modern audiences to have deeper and more significant encounters with past cultures, histories, and literatures. For all the positive sensations we recognize, medieval senses were just as often engaged in and by art and literature to inculcate difference, justify brutality, and/or cultivate sympathy. “Detecting Difference” invites participants to examine the various formations and capacities of the medieval sensorium to encode and enforce social (dis)orders, paying special attention to techniques for detecting differences of race, religion, gender, sexuality, and/or ability. The panel will build on recent work in the sensory, disability, and race studies—from Mark Smith’s How Race Was Made: Slavery, Segregation, and the Senses (2006) to the special issue of postmedieval, edited by Lara Farina and Holly Dugan on “The Intimate Senses” (2012)—to explore how medieval perceptions of difference speak to present-day conversations about difference, about cultures of surveillance, about the policing of bodies, behaviors, and ideas.

Comment: Lara Farina, West Virginia University

 

More infos on the organisator’s website !

Call for papers – Violence and the Mind – Fifteenth annual McGill-queens graduate conference in history – McGill University in Montréal – 1-3 March 2018

CALL FOR PAPERS – Violence and the Mind

Fifteenth annual McGill-queens graduate conference in history, to be held at McGill University in Montréal, Québec, Canada, 1-3 March 2018

The foundational role played by violence in forging and re-shaping human society can be readily discerned within the study of slavery, colonialism, gender & sexuality, economics, revolution and military history. Indeed, questions regarding violence, whether they be immediate or latent, manifest across the many subfields of historical inquiry. And yet, to think about violence historically is a daunting task, requiring study across an immense spectrum of geographic and temporal horizons. Scholars who make such an attempt often find themselves further challenged in defining the conceptual parameters of violence itself. Studies of epochal and generational violence often turn to the question of embodiment, while studies of trauma or structural violence may choose to leave the body behind entirely. The theme of the 2018 McGill-Queen’s Graduate Conference in History, « Violence and the Mind », provides a platform for graduate students to situate these problems as they continue to explore violence historically by foregrounding the interior lives of historical subjects. We welcome emerging scholars from across the disciplines to present research that questions how violence is produced, elaborated, interpreted and experienced by the mind. We encourage proposals that present historiographical, theoretical, and comparative approaches to such forms of violence across a variety of regions and time periods. Hopeful participants should propose 15-20 minute presentations that speak to the following questions and themes: How are the interior lives of human beings shaped, historically, by violence? What distinguishes violence committed against bodies from violence committed against mi.? How can historians study the relationship between violence and subjective experience? Who is distinct (and what is similar) about violence produced or directed towards the mental realm? To what extent can the various subfields of history, which explicitly study violence, be approached together when inner experiences are taken as the point of departure? How can the notion of structural violence contend with individual psychologies?
Potential areas of enquiry may include (but are not limited to):

• The history of ideology.

• The history of psychoanalysis

• The history of medicine, including psychology and psychiatry.

• Colonialism

• Slavery

• Racism and Critical Race Theory

• Military history, including trauma

• Queer theory and the history of sexuality and gender

• Philosophy of Mind

• Disability Studies

• History of emotions

• Indigenous studies, reconciliation and settler colonialism.

Please submit an abstract of no more than 400 words as well as a brief academic biography in Word or PDF format to mcgillqueens2018@gmail.com by 8 december 2017.

History of Pre-Modern Medicine seminar series, 2017–18 – Wellcome Library

The 2017–18 series – organised by a group of historians of medicine based at London universities and hosted by the Wellcome Library – will commence with four seminars in the autumn term.

The series will be focused on pre-modern medicine, which we take to cover European and extra-European history before the 20th century (antiquity, medieval and early modern history, some elements of 19th-century medicine). The seminars are open to all.

Tuesday 10 October 2017 – Dr Elma Brenner (Wellcome Collection), ‘Leprosy and diet in medieval Normandy’

Tuesday 24 October 2017 – Dr Benedetta Lomi (University of Bristol), ‘The uses of ox-bezoar in pre-modern Japan in ritual and medical practices’

Tuesday 7 November 2017 – Dr Michael Brown (University of Roehampton), ‘Anxiety and compassion: emotions and the surgical encounter in early 19th-century Britain’

Tuesday 21 November 2017 – Professor Roberta Gilchrist (University of Reading), ‘The archaeology of monastic healing: spirit, mind and body’

All seminars will take place in the Wellcome Library, 183 Euston Road, London NW1 2BE. Doors at 6pm prompt, seminars will start at 6.15pm.

The programme for January–March 2018 will follow in the new year.

Organising Committee: Elma Brenner (Wellcome Collection), Michael Brown (Roehampton), Elena Carrera (QMUL), Sandra Cavallo (RHUL), John Henderson (Birkbeck, London), William MacLehose (UCL), Anna Maerker (KCL), Patrick Wallis (LSE), Ronit Yoeli-Tlalim (Goldsmiths).

Enquiries to Ross MacFarlane (R.MacFarlane@wellcome.ac.uk).

 

Link to the Wellcome Library website.

CFP – Interiority and Alterity- Hortulus Journal – Fall 2017

Call for Papers: Fall 2017 Themed Issue, “Interiority and Alterity”

Hortulus: The Online Graduate Journal of Medieval Studies is a refereed, peer-reviewed, and born-digital journal devoted to the culture, literature, history, and society of the medieval past. Published semi-annually, the journal collects exceptional examples of work by graduate students on a number of themes, disciplines, subjects, and periods of medieval studies. We also welcome book reviews of monographs published or re-released in the past five years that are of interest to medievalists. For the Fall issue we are particularly interested in reviews of books which fall under the current special topic.

Interiority refers to personal emotions, ideals, and beliefs in addition to self-reflection and inner consciousness. Recent scholarship in Cultural Studies asks how these elements of interiority may impact upon culture more broadly, and the extent to which culture impacts interiority. With alterity we refer not only to the state of being ‘other’ or different, but also to the study of how this difference is created. Within the framework of such study a mutual interrogation between center and periphery remains critical in order to prevent a reproduction of cycles of hegemony. In this context, the concepts of interiority and alterity both complement and contrast with each other: to echo Iain Chambers (himself echoing Heidegger), we refer to what unfolds towards us and away from us, to what both envelopes and exceeds us (“Signs of Silence, Lines of Listening”, The Postcolonial Question: Common Skies, Divided Horizons ed. I. Chambers and L. Curti, pp. 47-63 at p. 54).

For our Fall 2017 themed issue we invite proposals that critically engage with the concepts of interiority and alterity, both as separate concepts and in relation to each other. We hope to attract articles offering comparative and multidisciplinary perspectives, and welcome contributions from the fields of history, art history, literary scholarship, archeology, anthropology, or any other discipline that will contribute to our thinking about the application of these concepts and their broader theoretical contexts in the medieval period. We are particularly interested in submissions that take a more methodology-focused approach and those which engage with the materiality of interiority and alterity in the Middle Ages. Hortulus additionally suggests that contributors familiarize themselves with the current scholarship surrounding the use of the terms ‘Otherness’ and alterity.

Contributions should be in English and roughly 6,000–12,000 words, including all documentation and citational apparatus; book reviews are typically between 500-1,000 words but cannot exceed 2,000. All notes must be endnotes, and a bibliography must be included; submission guidelines can be found here. Contributions may be submitted to hortulus[at]hortulus-journal[dot]com and are due 25 September 2017. If you are interested in submitting a paper but feel you would need additional time, please send a query email and details about an expected time-scale for your submission. Queries about submissions or the journal more generally can also be sent to this address.

More on the Hortulus Journal website

Podcast – Musique et folie au Moyen Âge – Martine Clouzot

Musique et folie au Moyen Âge – Martine Clouzot

Un air d’histoire Par Karine Le Bail

Vivant décalé de la société, le musicien du Moyen Âge est un marginal. Sujet à instabilité et pauvreté, la folie lui est souvent associée par les instances religieuses, politiques, culturelles, et plus particulièrement encore dans les enluminures datant de 1200 à 1500, à destination des laïcs.

 

Lien du podcast:

https://www.francemusique.fr/emissions/un-air-d-histoire/musique-et-folie-au-moyen-age-par-martine-clouzot-30155

Lien Itunes:

https://itunes.apple.com/fr/podcast/un-air-dhistoire/id1150937219?mt=2&uo=4

 

Martine Clouzot, professeure en histoire du Moyen Âge à l’Université de Bourgogne à Dijon. Spécialisée notamment sur la question musicale et des « fous » de l’époque, elle a été co-commissaire de l’exposition « Moyen Âge, entre ordre et désordre », présentée en 2004 à la Cité de la Musique à Paris. Auteure de Musique, folie et nature au Moyen Âge. Les figurations du fou musicien dans les manuscrits enluminés (XIIIe-XVe s.), elle est notre invitée pour nous dévoiler une partie de cet univers riche, déconcertant et passionnant.
Vous pouvez retrouver sa biographie complète ici.

 

Plus d’informations sur le Podcast ici.

CFP – The Medieval Brain Workshop, University of York, March 10th and 11th, 2017.

The Medieval Brain Workshop. University of York, 10th & 11th March 2017.

As we research aspects of the medieval brain, we encounter complications generated by medieval thought and twenty-first century medicine and neurology alike. Our understanding of modern-day neurology, psychiatry, disability studies, and psychology rests on shifting sands. Not only do we struggle with medieval terminology concerning the brain, but we have to connect it with a constantly-moving target of modern understanding. Though we strive to avoid interpreting the past using presentist terms, it is difficult – or impossible – to work independently of the framework of our own modern understanding. This makes research into the medieval brain and ways of thinking both challenging and exciting. As we strive to know more about specifically medieval experiences, while simultaneously widening our understanding of the brain today, we much negotiate a great deal of complexity.

In this two-day workshop, to be held at the University of York on Friday 10th and Saturday 11th March 2017 under the auspices of the Centre for Chronic Diseases and Disorders, we will explore the topic of ‘the medieval brain’ in the widest possible sense. The ultimate aim is to provide a forum for discussion, stimulating new collaborations from a multitude of voices on, and approaches to, the theme.

This call is for papers to comprise a series of themed sessions of papers and/or roundtables that approach the subject from a range of different, or an interweaving of, disciplines. Potential topics of discussion might include, but are not restricted to:

  • Mental health
  • Neurology
  • The history of emotions
  • Disability and impairment
  • Terminology and the brain
  • Ageing and thinking
  • Retrospective diagnosis and the Middle Ages
  • Interdisciplinary practice and the brain
  • The care of the sick
  • Herbals and medieval medical texts

Research that grapples with terminology, combines unconventional disciplinary approaches, and/or sparks debates around the themes is particularly welcome. We will be encouraging diversity, and welcome speakers from all backgrounds, including those from outside of traditional academia. All efforts will be made to ensure that the conference is made accessible to those who are not able to attend through live-tweeting and through this blog.

Please send abstracts of up to 250 words for independent papers, or expressiond of interest for roundtable topics/themed paper panels, by Friday 21st October, to Deborah Thorpe at: deborah.thorpe@york.ac.uk.

 

Find the Call for paper on their blog for a two-day interdisciplinary workshop, supported by the Centre for Chronic Diseases and Disorders at the University of York.

History of Disease, Disability & Medicine in Medieval Europe