Archives par mot-clé : Exclusion

CFP – ‘The Others’ – Deviants, Outcasts and Outsiders in Archaeology – publication in Archaeological Review from Cambridge Department of Archaeology.

Archaeological Review from Cambridge Department of Archaeology.

‘The Others’ — Deviants, Outcasts and Outsiders in Archaeology

Volume 33.2 November 2018

Theme editors: Leah Damman and Samantha Leggett

Throughout human history, groups have met and interacted; this has a tendency to give rise to othering behaviours, ethnic discourses and a myriad of identity related issues. But what is the archaeological signature of ‘the Others’? Archaeological literature is full of examples of ‘deviant’ practices, and modern constructs? This volume seeks submissions that discuss these ideas and explore concept of identity, otherness, deviancy, ethnicity and exclusion in archaeology.

How we define nations and nth-oral groups, and what is designated as outside of or ‘Other’ is important to consider now more than ever; especially considering recent global political events. The increasing study of identity and archaeology in recent decades is predominantly concerned with labels and traditional discourses. How we define. protect and preserve the cultural heritage of non-Western and marginalized cultural groups should also be considered. The aim of this volume is to give a voice to the ‘Others’ of the past but also to be critical of our own theory and practice when it comes to socio.cultural definitions and studying identity in the past.

Volume 33.2 of the Archaeological Review from Cambridge provides a forum to facilitate discussion surrounding the unusual treatment of selected persons in the past, understanding that this could provide and concepts of eschatological fate. This volume seeks submissions that discuss these ideas and explore concepts of identity, otherness, deviancy, ethnicity and exclusion in archaeology. Papers integrating archaeology with other subjects such as history anthropology, ethnography or sociology are thus also encouraged. Contributions might explore, although are not limited to, the following topics:

▪  Theories and identification of Otherness, deviancy and alterity

▪ Deviant burial customs and mortuary practices Performing ethnicity and forming identities

▪ Minority group archaeology

▪ Outsiders and the other in cultural heritage

▪ Colonial and post-colonial perspectives

Papers of no more than 4000 words should be submitted to Leah Damman (ld431@cam.ac.uk), and Samantha Leggett (sal78@cam.ac.uk), any time before 1 March 2018, for publication in November 2018. Potential contributors are encouraged to register interest early by either submitting an abstract of up to 250 words or contacting the editors to further discuss their ideas.

More information about the Archaeological Review from Cambridge, including back issues and submission guidelines on the review website.

CFP – Law and (Dis)Order – theme on Sensory Orders: Detecting Difference in the Middle Ages at The Forty-Fourth Annual Sewanee Medieval Colloquium

Theme: Law and (Dis)Order

The Forty-Fourth Annual Sewanee Medieval Colloquium  April 13-14, 2018 – The University of the South, Sewanee, TN.

The Sewanee Medieval Colloquium invites papers exploring aspects of law, order, disorder and resistance in all aspects of medieval cultures. This includes legal codes, social order, orthodoxy and heterodoxy, poetic or artistic form, gender construction, racial divisions, scientific and philosophical order, the history of popular rebellion, and other ways of conceptualizing our theme.

Papers should be twenty minutes in length, and commentary is traditionally provided for each paper presented. We invite papers from all disciplines, and encourage contributions from medievalists working on any geographic area. A seminar will also seek contributions; please look for its separate CFP soon. Participants in the Colloquium are generally limited to holders of a Ph.D. and those currently in a Ph.D. program.

Please submit an abstract (approx. 250 words) and brief c.v., via our website (http://medievalcolloquium.sewanee.edu), no later than 26 October 2017. If you wish to propose a session, please submit abstracts and vitae for all participants in the session. Completed papers, including notes, will be due no later than 13 March 2018.

Prospective participants are invited to apply to propose complete panels of two or three papers, apply to the general call, or apply to panel sub-themes, which appear below. Papers not taken by sub-themes will be considered for the general call.

Sub-Theme:

 

Sensory Orders: Detecting Difference in the Middle Ages

Organizers: Molly Lewis, George Washington University (mclewis@email.gwu.edu); Arthur Russell, Case Western Reserve University (ajr171@case.edu)

Appeals to smell, taste, see, hear, and touch go a long way to define medieval senses of self and other. In the Middle English Siege of Jerusalem (ca. 1370-1380), for instance, the stench of Jewish corpses “choke” ditches to the horror of Jewish survivors and to the delight of Christian spectators. The sound of the blacksmith’s hammer striking an anvil, as imagined in “Complaint Against The Blacksmiths” (ca. 1275-1300), somehow transmits the color of his blackened skin and the nuisance of his socioeconomic status across great distances. What do we do with works, such as the Siege of Jerusalem and the “Complaint Against The Blacksmiths,” that negatively consume its sensing figures and, by extension, its readers? What is gained in and through these literary assaults on the senses? What are the ends of medieval sensation? How are medieval and modern readers taught to perceive differences of race, religion, gender, sexuality, and/or ability?

Sensory studies often make positive use of the senses, in so far as the senses enable modern audiences to have deeper and more significant encounters with past cultures, histories, and literatures. For all the positive sensations we recognize, medieval senses were just as often engaged in and by art and literature to inculcate difference, justify brutality, and/or cultivate sympathy. “Detecting Difference” invites participants to examine the various formations and capacities of the medieval sensorium to encode and enforce social (dis)orders, paying special attention to techniques for detecting differences of race, religion, gender, sexuality, and/or ability. The panel will build on recent work in the sensory, disability, and race studies—from Mark Smith’s How Race Was Made: Slavery, Segregation, and the Senses (2006) to the special issue of postmedieval, edited by Lara Farina and Holly Dugan on “The Intimate Senses” (2012)—to explore how medieval perceptions of difference speak to present-day conversations about difference, about cultures of surveillance, about the policing of bodies, behaviors, and ideas.

Comment: Lara Farina, West Virginia University

 

More infos on the organisator’s website !

CFP – Law and (Dis)Order – theme on Desire, Disability, Disorder at The Forty-Fourth Annual Sewanee Medieval Colloquium

Theme: Law and (Dis)Order

The Forty-Fourth Annual Sewanee Medieval Colloquium  April 13-14, 2018 – The University of the South, Sewanee, TN.

The Sewanee Medieval Colloquium invites papers exploring aspects of law, order, disorder and resistance in all aspects of medieval cultures. This includes legal codes, social order, orthodoxy and heterodoxy, poetic or artistic form, gender construction, racial divisions, scientific and philosophical order, the history of popular rebellion, and other ways of conceptualizing our theme.

Papers should be twenty minutes in length, and commentary is traditionally provided for each paper presented. We invite papers from all disciplines, and encourage contributions from medievalists working on any geographic area. A seminar will also seek contributions; please look for its separate CFP soon. Participants in the Colloquium are generally limited to holders of a Ph.D. and those currently in a Ph.D. program.

Please submit an abstract (approx. 250 words) and brief c.v., via our website (http://medievalcolloquium.sewanee.edu), no later than 26 October 2017. If you wish to propose a session, please submit abstracts and vitae for all participants in the session. Completed papers, including notes, will be due no later than 13 March 2018.

Prospective participants are invited to apply to propose complete panels of two or three papers, apply to the general call, or apply to panel sub-themes, which appear below. Papers not taken by sub-themes will be considered for the general call.

Sub-Theme:

Desire, Disability, Disorder

Organizer: Matthew Giancarlo, University of Kentucky (matthew.giancarlo@uky.edu)

This session will explore the intersection of forms of disability with artistic and legal discourses about desire and social order: erotic, familial, political. How is “disability” framed as both limiting and enabling, as seen from different speaking positions? What kind of alternative orders are visible from —or lisible through— “disordered” bodies? How does the imaginative representation of a handicap either fulfill or frustrate different kinds of desires? These questions and others will be considered, from different historical perspectives and in light of the growing body of research on medieval disability and the law. Paper proposals dealing with specific authors and texts are encouraged.

 

More infos on the organisator’s website !

CFP – Medieval Bodies Ignored: Politics, Culture & Flesh – organised by BodiesIgnored at University of Leeds, Institute For Medieval Studies – 4-6 may 2018

Medieval Bodies Ignored: Politics, Culture & Flesh

University of Leeds, Institute For Medieval Studies

Friday 4th to Sunday 6th May 2018

This interdisciplinary conference will concentrate upon the cultural history of the body, particularly that relating to bodies that are ignored, by either medieval society or modern scholarship. This conference is interested in building up a sensory and somatic understanding of daily corporeal existence in the Middle Ages, with a particular focus on those elements of medieval society that are both seen and unseen.  The weary carthorse, the one-legged beggar and the cradle-bound child were all bodies that were ubiquitous and thus/yet invisible; by attempting to access those elements of this landscape that were tacitly understood at the time, but difficult for the modern scholar to access, this conference hopes to encourage a richer understanding of the complexity of medieval life and culture.

Abstract submissions from a variety of disciplines are encouraged and we hope to be able to curate an exchange of ideas, strategies and theories with which we can develop a methodological support structure for interdisciplinary cultural studies.

 

Themes :

— Marginalised bodies (Socially, physically, legally)

— The body politic

— Seeing the unseen

— Knowledge of the body and bodily customs

— Artisans of the body, expanding notions of health and medicine

— The ignored body in space and place (e.g. war, urban/ rural, court/ Cloister)

— Ignored bodies: Dead, dis / abled, sacred, non—human animal, child, supernatural, female, racially othered, or otherwise overlooked due to status

— Methodological tactics for studying the overlooked body

Please submit abstracts for 20 min paper (max 300 words) by 28th February 2018 midday GMT to Email: medievalbodiesignored@gmail.com
Twitter: @bodiesignored

 

More infos on the organiser’s website

 

CFP – ICMS Kzoo 2018 – Disability, Devotion, and Subjectivity in Medieval and Renaissance England

CFP – ICMS Kzoo 2018 – Disability, Devotion, and Subjectivity in Medieval and Renaissance England

This panel invites trans-historical and trans-disciplinary examinations of pre-modern disability studies, focusing particularly on the construction of the devotional subject across the lines of periodicity. Medievalists and early modernists working in the burgeoning field of disability studies have shown that “disability” was an operative category in premodern texts, with subjects constituted by different or “non-standard” bodies, minds, and spirits. This roundtable proposes to extend this conversation by turning to religious experience and devotion, an important discursive field for the construction of identity by marginalized and/or minority groups.

Devotional manuals, spiritual biographies, and hagiographies – both before and after the Reformation – involve disclosures and depictions of impairment, asking their audiences to identify with a construction of ability related to devotional practice. Questions participants might ask include:
· What constitutes a “non-standard” body in pastoral, contemplative, and narrative devotional writing?
· How do figurative and allegorical depictions of disabled bodies in religious literature construct the disabled subject?
· What accommodations should be accepted for a disabled body to attain a recommended devotional posture?
· How does devotional didacticism approach variation in sensory acuity?
· How are devotional communities and cultures defined by conceptions of ability and impairment?
· Under which circumstances is the attainment of a-typical ability the aim of devotional practice?
· How might legal and ethical debates about injury, loss, and retribution be shaped by conceptions of impairment?

This roundtable invites a conversation on how devotional practices, and the very nature of devotion, evolved with (or stubbornly resisted) the Protestant and Catholic Reformations, reshaping the construction of the disabled subject. We invite a range of approaches, including contemporary theoretical lenses on disability studies as well as historical and literary-formal examinations of the subject.

Please send 300-word abstracts for ten-minute roundtable papers to José Villagrana (jvillagr@bates.edu) and Spencer Strub (spencer.strub@berkeley.edu) by September 15, 2017.

CFP – ‘THE ALL-SEEING EYE’: Vision and Eyesight Across Time and Cultures Workshop, 2018

‘THE ALL-SEEING EYE’: Vision and Eyesight Across Time and Cultures Workshop, 2018

The workshop will take place at Swansea University on Wednesday 11 April 2018. It is hosted by the Research Group for Health, History and Culture, and the Effaced from History? research network on facial appearance.

 

A call for papers has been issued for this workshop which will explore medical, social, and cultural meanings of the eye and vision in contemporary and historical perspective. Vision has often provoked fascination within societies and cultures as the most revered sense. In Western Europe, the eye has been viewed scientifically as the most ‘exquisite’ organ, or spiritually as a ‘window to the soul’. These positions have had an influence on how the eye has been perceived, both as a vital organ and, by implication, one that needed to be protected. Whilst the eye could bring delight to its holder, and be symbolic in a variety of ways, it could also, when lost, incur significant impairment. The workshop will explore this vision impairment and correction, and the extent to which sight loss has been stigmatised. It will welcome papers that explore eyesight and its meanings across time and place, to encourage trans-historical and interdisciplinary discussion. Possible subjects include but are not restricted to:

  • Concepts of the eye within scientific, medical, theological or cultural texts and images
  • Vision in relation to the other senses
  • Testing vision
  • Experiences of sight loss, total and partial
  • Restoring and regaining vision
  • Eye loss: stigma and disfigurement
  • Eye contact, staring and social interaction
  • Adornments to the eye: cosmetics, masks, vision aids and prosthetics
  • Visual and literary representations of the eye
  • Challenges to ableist narratives relating to sight loss and visual impairment.

‌The workshop will take place at Swansea University on Wednesday 11 April 2018. It is hosted by the Research Group for Health, History and Culture, and the Effaced from History? research network on facial appearance.

We invite proposals for twenty-minute papers. Proposals of no more than 200 words, together with the name and institutional affiliation of the speaker should be sent to Gemma Almond at gemma.almond@sciencemuseum.ac.uk or 655580@swansea.ac.uk. The closing date for submissions is 1st December 2017.

RIAH branding - long

The workshop is convened by Professor David Turner, Swansea University and PhD candidate Gemma Almond, Swansea University and the Science Museum, London.

More info on the effaces history project.

 

CFP – Remembering Communities and Others in Early Medieval Europe – IMC Leeds 2018

Remembering Communities and Others in Early Medieval Europe

 (Leeds 2-5 July 2018)

 

‘Hearing these complaints and others like them continually, I commemorate the past, in order that it may come to the knowledge of the future.’

Gregory of Tours, Preface to Decem libri historiarum

Following the success of the ‘Creating Communities and Others’ sessions at the IMC 2017, we seek to continue our investigations of these concepts within the context of the special thematic strand of the IMC 2018: ‘Memory’. As the organisers note, there are many kinds of memory, which permeate the writing of history, for modern scholars as much as our medieval predecessors. In these sessions, we seek to examine how memory can be put to use as a tool for creating or perpetuating ideas of community and otherness.

The purpose of these sessions is to investigate the use of memory in the construction and dissemination of notions of community and otherness in early medieval Europe. Both communities and Others could exist on a variety of levels, from the community of a monastery to the community of a kingdom, or from a group of heretics to non-Christian peoples in lands near or far. But what were the histories behind such groups? What were their origin stories, and how were these used? Why were some members of the community remembered, while others were forgotten? How were contemporary communities and Others connected to imagined distant places and times? How were the historical relationships between different groups remembered? What particular factors contributed to memories of community and otherness, and how were these altered or retained during the Early Middle Ages?

We hope to bring together papers that address these and related questions in order to examine the cultures of early medieval Europe as seen through the ways in which inhabitants of the region understood their place in the wider world. Paper proposals are welcome from all disciplines, including history, art history, archaeology, literary studies and manuscript studies.

Possible topics and themes may include but are not limited to:

  • Continuity and change in writing about communities and Others
  • The impact of political events on memories of community and Otherness
  • Shared histories for networks of communities
  • Memories from the peripheries
  • Class, Community and Otherness
  • Gender, Community and Otherness
  • Religion, Community and Otherness
  • Memories of relations between the West and the Byzantine and Muslim worlds
  • Uses of material culture in the remembrance of communities and Others

After the IMC, we hope to publish the contributions to these sessions as a volume of collected essays through our sponsor Kısmet Press.

Please send abstracts of no more than 300 words to Ricky Broome (rickybroome@hotmail.com) by 3 September 2017.

 

More info on this website.

Podcast – Dr. Luke Demaitre on Pandemic Diseases in the Middle Ages – AUP and Medieval Institute Publications

Dr. Luke Demaitre on Pandemic Diseases in the Middle Ages

Luke Demaitre speaks with Erin Lynch at the 50th International Congress on Medieval Studies about teaching medieval history to STEM students, medieval medicine, and the similarities between the public responses to AIDS and leprosy.

Luke E. Demaitre is a visiting professor of history in the Humanities in Medicine Program at the University of Virginia in the Center for Biomedical Ethics and Humanities.
Erin Lynch is a graduate student at the Medieval Institute at Western Michigan University. Her BA is from the University of Texas at Arlington.

AUP and Medieval Institute Publications

CFP – International Medieval Society – Evil

EVIL

ims-paris

Paris, 29 June- 1 July 2017

For its 14th Annual Symposium, the International Medieval Society invites abstracts on the theme of Evil in the Middle Ages. The concept of evil, and the tensions it reveals about the relationship between internal and external identities, fits well into recent trends in scholarship that have focused attention on medieval bodies, boundaries, and otherness. Medieval bodies frequently blur the distinctions between moral and non-moral evil. External, monstrous appearances are often seen as testament to internal dispositions, and illnesses might be seen as a reflection of a person’s evil nature. More generally, evil may stand in for an entire, contrasting ideological viewpoint, as much as for a particular kind of behaviour, action, or being. It may appear in the world through intentional acts, as well as through accidental occurrences, through demonic intervention as much as through human weakness and sin. It may be rooted in anger, spread through violence, or thrive on ignorance, emerging from either the natural world or from mankind.

Alongside those working on bodies and monstrosity, the question of evil has also preoccupied scholars working to understand the limits of moral responsibility and the links between destiny and decision as shown in medieval literary, artistic and historical productions. The 14th Annual IMS Symposium on Evil aims to focus on the many facets of medieval evil, analysing the intersections between evil as concept and form, as well as taking into account medieval responses to evil and its potential effects.

This Symposium will thus explore (but is not limited to) three broad themes:

1)    Concepts of evil: discourse on morality and moral understandings of evil; reflections on the relationship between good and evil; heresy and heretical beliefs, teachings, writings; evil and sin; evil and conscience; associations with hell, the devil; types of evil behaviour or evil thoughts; categories of evil; evil as disorder/chaos; evil as corruption; evil and mankind

2)    Embodied evil/being evil/evil beings: monstrosity; the demonic; perceptions of deformity and disfigurement; evil transformations and metamorphoses; magic and the supernatural; outward expressions of evil (e.g. through clothing, material possessions); evil objects

3)    Responses to evil: punishments; the purging and/or exorcism of evil; inquisition; evil speech; warnings about evil (textual, visual, musical); ways to avoid evil or to protect oneself (talismans etc.); the temptation of evil; emotional responses to evil; social exclusion as a response to evil.

Through these broad themes, we aim to encourage the participation of researchers with varying backgrounds and fields of expertise: historians, art historians, musicologists, philologists, literary specialists, and specialists in the auxiliary sciences (palaeographers, epigraphists, codicologists, numismatists). While we focus on medieval France, compelling submissions focused on other geographical areas that also fit the conference theme are welcome and encouraged. By bringing together a wide variety of papers that both survey and explore this field, the IMS Symposium intends to bring a fresh perspective to the notion of evil in medieval culture.

Proposals of no more than 300 words (in English or French) for a 20-minute paper should be e-mailed to communications.ims.paris@gmail.com by November 5th 2016. Each should be accompanied by full contact information, a CV, and a list of the audio-visual equipment that you require.

Please be aware that the IMS-Paris submissions review process is highly competitive and is carried out on a strictly anonymous basis. The selection committee will email applicants in late November to notify them of its decision. Titles of accepted papers will be made available on the IMS-Paris website. Authors of accepted papers will be responsible for their own travel costs and conference registration fee (35 euros, reduced for students, free for IMS-Paris members).

The IMS-Paris is an interdisciplinary, bilingual (French/English) organisation that fosters exchanges between French and foreign scholars. For the past ten years, the IMS has served as a centre for medievalists who travel to France to conduct research, work, or study.

For more information about the IMS-Paris and past symposia programmes, please visit our website: www.ims-paris.org.

IMS-Paris Graduate Student Prize:
The IMS-Paris is pleased to offer one prize for the best paper proposal by a graduate student. Applications should consist of:
1) a symposium paper abstract
2) an outline of a current research project (PhD. dissertation research)
3) the names and contact information of two academic referees

The prize-winner will be selected by the board and a committee of honorary members, and will be notified upon acceptance to the Symposium. An award of 350 euros to support international travel/accommodation (within France, 150 euros) will be paid at the Symposium.