Archives par mot-clé : Attitudes and behaviour

CFP – IMC Leeds 2018 – Panel on Memory & Mental Health organised by Amsterdam University Press

Call for Papers — Leeds IMC, 2-5 July 2018 – Panel on Memory & Mental Health
Sponsor: Amsterdam University

Press Organizer: Tyler Clohertv,

Many medieval records in both medicine and law record individuals as « unfit » or « unhealthy » because of a lack of a good memory, often non bonam memoriam or some variation thereon. This panel seeks to address what exactly that phrase meant, how it might impair the person, and what implications it might hold in terms of health, wealth, legal standing, and/or inheritance. We seek papers on both historic persons and concepts as well as literary papers that might have characters that also reflect this dynamic. All fields of medieval history (roughly from 400-1600) are welcome.

Contact: Tyler Cloherty, t.cloherty@aup.n1 Due: September 15th Include: Name, Title (with a sentence or two explanation), affiliation, address, phone, email, and please indicate whether you are a student or a faculty member.

This session is sponsored by the AUP series: Premodern Health, Disease, and Disability

CFP – Giving and Receiving Care in Times of War – IMC Leeds 2018

Giving and Receiving Care in Times of War

International Medieval Congress – Leeds
July 2018

During conflicts, bodies and minds are subjected to injury. Although a truism, this aspect of the experience of medieval warfare is somewhat underexplored. Recent studies of wounds and wounding and the incidence and experience of sickness during military campaigns have begun to focus attention on how medieval combatants and non-combatants suffered bodily and mental damage in times of war. At the same time, new work has put this experience in a medical context, examining contemporary sources to see how the experience of infirmity in times of war was recorded and interpreted by observers in the medieval medical framework of humoralism. However, there is scope for further investigation across the whole medieval period, and in particular on the experience of the incapacitated as recipients of bodily, psychological, medical and spiritual care.

 

The experience of the injured, sick, and incapacitated is one half of any medical history; the identity and practice of those who offer care to them is the other half. The role of carer is a complex one. Carers might have significant knowledge of nursing or medicine, or be thrust into the role of carer by circumstance. They may experience physical and emotional labour in offering care to the incapacitated, and need care themselves. Recent work on the history of medical practitioners shows us that we should look beyond those identified as ‘medics’ in contemporary to fully understand the landscape of medical care in the Middle Ages, but such pluralistic approaches have not yet been fully exploited, nor applied to the context of care in warfare.

It is the aim of these proposed sessions to explore the role, agency, behaviour, and subjective experience of recipients and givers of care in times of warfare throughout the whole medieval period, taking in the early, central and later Middle Ages. Submissions from an interdisciplinary background are particularly welcomed, including, but not limited to, work on narrative texts, literary works, documentary records, artistic sources, religious texts and others. Geographical and linguistic scope is not limited. Proposals will be considered for inclusion in a possible publication.

Topics for discussion could include:
• The identity of caregivers, both formal and informal
• The identity of those requiring care
• Care of the wounded and care of the sick
• Gendered aspects of giving and receiving care
• Transportation of the sick, wounded, incapacitated
• Treatment of the dead
• Caring for enemies, or prisoners of war
• Physical and psychological care
• Spiritual care
• The depiction of care in literary or artistic sources
• The care of injured, incapacitated or disabled combatants
and non-combatants
• The care of animals in a military context
• The relationship between nursing and medical
care/treatment
• The absence of care

Abstracts of up to 300 words should be directed, to J.Phillips@leeds.ac.uk by 04 September 2017.

More info on Academia.edu

CFP – IMC Leeds – Medieval Bodies Ignored

Medieval Bodies Ignored
CfP IMC 2018: Deadline 31St August 2017

Since Caroline Walker Bynum’s 1995 article ‘Why All the Fuss
About the Body?’, the discussion around bodies as historical
bodies has flourished. In these sessions, the intent is to pick out,
from ‘the cacophony of discourses’ that medieval people used to
discuss the body, a few of the notes that are sometimes
overlooked. Discussion post—Caroline Walker Bynum has often
focused on the human body, but her work has also opened up a
wider examination of the ways in which non —human bodies were
conceptualised. Non-human animals, environmental bodies and
socio-political bodies are all discussed in relation to humans and
the non-human body. Equally, humans could also be discussed in
relation to non-human bodies, either in a positive or a derogatory
sense. These sessions will explore how human and non-human
bodies have influenced each other during the Middle Ages and in
scholarship. By examining these seemingly separate discourses in
concert with one another the impact of ideas around
embodiment upon the study of the Middle Ages is revealed and parallels and connections can be exploited.

Themes

‘ Discourses around human and non-human animal bodies:
scientific, literary, juridico—legal.

‘ Concepts of environmental bodies: bodies of water,
geological and geographical bodies, human / non—human
geography.

‘ Political and social bodies: the body politic, the politicised
body, guilds and professional bodies, military bodies.

 

The deadline for 200 – 300 word abstracts is 31st August 2017. Please email: medievalbodiesignored@gmail.com. And follow them on Twitter: @BodiesIgnored

 

Roundtable – #disIMC: Current Challenges to Accessibility and Ways Forward

#disIMC: Current Challenges to Accessibility and Ways Forward

At the IMC 2017, Medievalists with Disabilities hosted its first event. #disIMC was a bring your own lunch affair, slotted into the timetable at the last minute. It was a great success, and marked the beginning of the Medievalists with Disabilities (#dismed) network. We are now moving into more official outlets for discussion, and are putting together a Roundtable for IMC 2018.

We invite abstracts for 5 minute talks as part of a roundtable discussion about accessibility in Higher Education and ways that we can address issues. We take the term disabilities in the broadest possible sense, incorporating invisible and visible conditions, chronic illness and mental health to name but a few. Papers might address issues individuals have overcome in Higher Education, discuss what it is like to be in HE with a disability/chronic condition, or pinpoint an issue that needs addressing.

Please send an abstract of no more than 150 words outlining your talk to alexralee12@gmail.com by August 20th [deadline extended : 15 september !]

CFP – Interiority and Alterity- Hortulus Journal – Fall 2017

Call for Papers: Fall 2017 Themed Issue, “Interiority and Alterity”

Hortulus: The Online Graduate Journal of Medieval Studies is a refereed, peer-reviewed, and born-digital journal devoted to the culture, literature, history, and society of the medieval past. Published semi-annually, the journal collects exceptional examples of work by graduate students on a number of themes, disciplines, subjects, and periods of medieval studies. We also welcome book reviews of monographs published or re-released in the past five years that are of interest to medievalists. For the Fall issue we are particularly interested in reviews of books which fall under the current special topic.

Interiority refers to personal emotions, ideals, and beliefs in addition to self-reflection and inner consciousness. Recent scholarship in Cultural Studies asks how these elements of interiority may impact upon culture more broadly, and the extent to which culture impacts interiority. With alterity we refer not only to the state of being ‘other’ or different, but also to the study of how this difference is created. Within the framework of such study a mutual interrogation between center and periphery remains critical in order to prevent a reproduction of cycles of hegemony. In this context, the concepts of interiority and alterity both complement and contrast with each other: to echo Iain Chambers (himself echoing Heidegger), we refer to what unfolds towards us and away from us, to what both envelopes and exceeds us (“Signs of Silence, Lines of Listening”, The Postcolonial Question: Common Skies, Divided Horizons ed. I. Chambers and L. Curti, pp. 47-63 at p. 54).

For our Fall 2017 themed issue we invite proposals that critically engage with the concepts of interiority and alterity, both as separate concepts and in relation to each other. We hope to attract articles offering comparative and multidisciplinary perspectives, and welcome contributions from the fields of history, art history, literary scholarship, archeology, anthropology, or any other discipline that will contribute to our thinking about the application of these concepts and their broader theoretical contexts in the medieval period. We are particularly interested in submissions that take a more methodology-focused approach and those which engage with the materiality of interiority and alterity in the Middle Ages. Hortulus additionally suggests that contributors familiarize themselves with the current scholarship surrounding the use of the terms ‘Otherness’ and alterity.

Contributions should be in English and roughly 6,000–12,000 words, including all documentation and citational apparatus; book reviews are typically between 500-1,000 words but cannot exceed 2,000. All notes must be endnotes, and a bibliography must be included; submission guidelines can be found here. Contributions may be submitted to hortulus[at]hortulus-journal[dot]com and are due 25 September 2017. If you are interested in submitting a paper but feel you would need additional time, please send a query email and details about an expected time-scale for your submission. Queries about submissions or the journal more generally can also be sent to this address.

More on the Hortulus Journal website

CFP – ‘THE ALL-SEEING EYE’: Vision and Eyesight Across Time and Cultures Workshop, 2018

‘THE ALL-SEEING EYE’: Vision and Eyesight Across Time and Cultures Workshop, 2018

The workshop will take place at Swansea University on Wednesday 11 April 2018. It is hosted by the Research Group for Health, History and Culture, and the Effaced from History? research network on facial appearance.

 

A call for papers has been issued for this workshop which will explore medical, social, and cultural meanings of the eye and vision in contemporary and historical perspective. Vision has often provoked fascination within societies and cultures as the most revered sense. In Western Europe, the eye has been viewed scientifically as the most ‘exquisite’ organ, or spiritually as a ‘window to the soul’. These positions have had an influence on how the eye has been perceived, both as a vital organ and, by implication, one that needed to be protected. Whilst the eye could bring delight to its holder, and be symbolic in a variety of ways, it could also, when lost, incur significant impairment. The workshop will explore this vision impairment and correction, and the extent to which sight loss has been stigmatised. It will welcome papers that explore eyesight and its meanings across time and place, to encourage trans-historical and interdisciplinary discussion. Possible subjects include but are not restricted to:

  • Concepts of the eye within scientific, medical, theological or cultural texts and images
  • Vision in relation to the other senses
  • Testing vision
  • Experiences of sight loss, total and partial
  • Restoring and regaining vision
  • Eye loss: stigma and disfigurement
  • Eye contact, staring and social interaction
  • Adornments to the eye: cosmetics, masks, vision aids and prosthetics
  • Visual and literary representations of the eye
  • Challenges to ableist narratives relating to sight loss and visual impairment.

‌The workshop will take place at Swansea University on Wednesday 11 April 2018. It is hosted by the Research Group for Health, History and Culture, and the Effaced from History? research network on facial appearance.

We invite proposals for twenty-minute papers. Proposals of no more than 200 words, together with the name and institutional affiliation of the speaker should be sent to Gemma Almond at gemma.almond@sciencemuseum.ac.uk or 655580@swansea.ac.uk. The closing date for submissions is 1st December 2017.

RIAH branding - long

The workshop is convened by Professor David Turner, Swansea University and PhD candidate Gemma Almond, Swansea University and the Science Museum, London.

More info on the effaces history project.

 

CFP – Remembering Communities and Others in Early Medieval Europe – IMC Leeds 2018

Remembering Communities and Others in Early Medieval Europe

 (Leeds 2-5 July 2018)

 

‘Hearing these complaints and others like them continually, I commemorate the past, in order that it may come to the knowledge of the future.’

Gregory of Tours, Preface to Decem libri historiarum

Following the success of the ‘Creating Communities and Others’ sessions at the IMC 2017, we seek to continue our investigations of these concepts within the context of the special thematic strand of the IMC 2018: ‘Memory’. As the organisers note, there are many kinds of memory, which permeate the writing of history, for modern scholars as much as our medieval predecessors. In these sessions, we seek to examine how memory can be put to use as a tool for creating or perpetuating ideas of community and otherness.

The purpose of these sessions is to investigate the use of memory in the construction and dissemination of notions of community and otherness in early medieval Europe. Both communities and Others could exist on a variety of levels, from the community of a monastery to the community of a kingdom, or from a group of heretics to non-Christian peoples in lands near or far. But what were the histories behind such groups? What were their origin stories, and how were these used? Why were some members of the community remembered, while others were forgotten? How were contemporary communities and Others connected to imagined distant places and times? How were the historical relationships between different groups remembered? What particular factors contributed to memories of community and otherness, and how were these altered or retained during the Early Middle Ages?

We hope to bring together papers that address these and related questions in order to examine the cultures of early medieval Europe as seen through the ways in which inhabitants of the region understood their place in the wider world. Paper proposals are welcome from all disciplines, including history, art history, archaeology, literary studies and manuscript studies.

Possible topics and themes may include but are not limited to:

  • Continuity and change in writing about communities and Others
  • The impact of political events on memories of community and Otherness
  • Shared histories for networks of communities
  • Memories from the peripheries
  • Class, Community and Otherness
  • Gender, Community and Otherness
  • Religion, Community and Otherness
  • Memories of relations between the West and the Byzantine and Muslim worlds
  • Uses of material culture in the remembrance of communities and Others

After the IMC, we hope to publish the contributions to these sessions as a volume of collected essays through our sponsor Kısmet Press.

Please send abstracts of no more than 300 words to Ricky Broome (rickybroome@hotmail.com) by 3 September 2017.

 

More info on this website.

Erin Connelly on Medieval Medicine for Modern Infections at the Library of Congress

 

Erin Connelly discussed her research involving the emergence of antibiotic-resistant bacteria, combined with a severely stalled discovery pipeline for new antibiotics.

Speaker Biography: Erin Connelly is the CLIR-Mellon Fellow for Data Curation in medieval studies in the Schoenberg Institute for Manuscript Studies in the Kislak Center for Special Collections, Rare Books and Manuscripts (Penn Libraries).

New publication – Premodern Dis/ability history. A Companion – Didymos pub.

Cordula Nolte, Bianca Frohne, Uta Halle, Sonja Kerth (Eds): A Handbook of Pre-Modern Dis/ability History (Didymos)

 

 

Pre-order here

 

« Covering the period from 500 to 1800, this volume serves as a comprehensive guide into the growing field of dis/ability history. Its contributions by 80 international scholars present groundbreaking research in various historical disciplines, often unearthing hitherto unknown material and highlighting premodern societies from unfamiliar perspectives. The wide range of approaches and subjects comprises theoretical and methodological frameworks, general questions of gender, life-cycle and social status, daily life experiences,work and sustenance, legal norms and practices, strategies of coping and of self-help, medical therapies, organisation of care, emotions and religious interpretations. Compact information, vivid case studies and rich visual material grant an enjoyable and instructive reading for audiences who wish to explore premodern culture on innovative paths. »

 

Since the turn of the century, dis/ability history has been established as a promising, international field of research that enables us to look at historical cultures and societies from a completely new point of view, based on the analytical category of dis/ability. The number of relevant projects and publications is growing, methods and topics are in constant development. At the same time, various intersections with different current approaches within historical scholarship and cultural studies emerge. The combination of these aspects turns the attention of the academia and the wider public to this new research perspective.
However, there is hardly any information available about the self-conception of dis/ability history, about its theories, methods and sources, and about its specific aims, subjects and leading questions. Whereas international dis/ability studies, which laid the groundwork for dis/ability history, have already put forth several handbooks, introductions and readers, dis/ability history is still in need of reference works wherein its basics are presented in a concise, readable, and systematic fashion.
This deficit is especially noticeable with regard to pre-modern dis/ability history, which is even more recent than modern dis/ability history, and where particular challenges have to be met, mainly due to the specifics of medieval and early modern sources. As there has been considerable output within a growing number of essays and edited volumes, but not often in form of monographs yet, it is quite difficult to keep track of research activities and to gain advanced insight into central fields of research.

This is where our handbook comes in. It addresses a diverse audience, including students and renowned scholars as well as interest groups, activists within the fields of politics, culture, education and social work who advocate empowerment and work towards social inclusion, as well as the general public with an interest in history.
The handbook aims to present the current state of research with regard to various disciplines, combining concise information with an accessible presentation based on primary sources and an arrangement of topics that captivates the reader’s interest.

The handbook

  • values interdisciplinarity: topics will be addressed by various disciplines, especially history, literary studies and linguistics, archaeology, anthropology, art history, sociology, religious studies, and theology.
  • brings together international authors (about 80 contributors).
  • is based on primary sources throughout.
  • explicitly addresses controversies regarding different research tendencies and methodologies.
  • combines diachronic and synchronic perspectives, applying a perspective of longue durée whenever possible.
  • entails articles in English and German (the latter being accompanied by English summaries).

 

Didymos-Verlag

Lange Straße 11 · D-71563 Affalterbach

Postfach 11 08 · D-71561 Affalterbach

Tel +49 71 44 › 26 11 791 · Fax +49 71 44 › 26 11 792

für Bestellungen / for orders

info@didymos-verlag.de · www.didymos-verlag.de

More infos on the Homo debilis Creative Unite website

Conference – La vie des Sourds au Moyen Âge – Yann Cantin – Cité des Sciences de Paris

La vie des Sourds au Moyen Âge

Vendredi 9 juin, de 18h30 à 20h. RDV à l’auditorium, niveau 0.

Dans le cadre du cycle de conférence organisé par la Cité des Sciences « Dans la tête de l’homme médiéval »

L’imaginaire collectif retient du Moyen Âge la chevalerie, les châteaux forts et les cathédrales. La réalité de ces mille ans d’histoire (V° – XVI° siècles) est plus riche et plus contrastée comme en attestent les recherches récentes en archéologie et en histoire. Comment l’homme médiéval se représente le monde ? Quelles sont ses connaissances en astronomie, en médecine ? Quels sont ses croyances et ses rites ?

« Quelle était la vie des Sourds au Moyen Âge ? Serait-elle si obscure comme le disaient les auteurs du XIXe siècle ? Ou alors, bien plus libre que l’on pensait ? La période médiévale était pourtant la matrice de notre langue, le noétomalalien. C’est dans ce contexte particulier entre le développement des centres monastiques, la croissance des villes, les échanges des idées entre les différents royaumes, duchés et comtés, que les communautés sourdes ont pu trouver leur place. De ce que l’on sait,  les communautés sourdes du XVIIIe siècle sont le résultat d’un long processus commencé mille années plus tôt. »

Avec Yann Cantin, historien, maître de conférence à l’université de Paris 8

Interprétation Français/LSF assurée.

Accès gratuit sur inscription : https://www.weezevent.com/la-vie-des-sourds-au-moyen-age

Organisator website

History of Disease, Disability & Medicine in Medieval Europe