Archives par mot-clé : 500-1500

CFP – The Old and the Young: Medieval Bodies Ignored – ICMS Kalamazoo 2018

The Old and the Young:
Medieval Bodies Ignored

Institute for Medieval Studies, University of Leeds
Sponsored Sessions at Kalamazoo, May 1043 2018

These sessions will concentrate upon the experiences and bodies of the old and the young, Recognising that the medieval normative body (male,
middle aged and white) has influenced the way we look at the MA, the intention of these sessions is to highlight the experiences of children and the elderly which are outside the boundaries of said norm. Furthermore, we wish to gain a greater understanding of how other factors (gender, race, ability, wealth, bodily status, power) intersect with and impact upon the experiences of elderly and young people. While medieval childhood studies is by no means a neglected field, historiography has recently turned away from a ‘panhistorical and essentialist’ child-centric model. This allows us to examine the experiences of a child within culturally specific contexts in which it might be neglected, abandoned or dismissed. Meanwhile, the old are often marginalised in scholarship, within the medieval discourse and in our lived reality. The hope is that by examining their experiences in concert with one another, we will be able to build up a clearer understanding of the lived experience of the old and the young in the Middle Ages.

Intersectional, interdisciplinary abstracts would be particularly welcomed.
Possible Topics Include:
‘ Specific historical experiences of being young and old
‘ Body as physical entity and as a site of rhetoric
‘ Dual nature of body: site of discourse and identity
‘ Descriptions of old and young bodies

Please submit a 250-word proposal for a 15- to 20-minute paper as well as a Participant Information Form to medievalbodiesignored@gmail.com by September 15, 2017.

 

CFP – Giving and Receiving Care in Times of War – IMC Leeds 2018

Giving and Receiving Care in Times of War

International Medieval Congress – Leeds
July 2018

During conflicts, bodies and minds are subjected to injury. Although a truism, this aspect of the experience of medieval warfare is somewhat underexplored. Recent studies of wounds and wounding and the incidence and experience of sickness during military campaigns have begun to focus attention on how medieval combatants and non-combatants suffered bodily and mental damage in times of war. At the same time, new work has put this experience in a medical context, examining contemporary sources to see how the experience of infirmity in times of war was recorded and interpreted by observers in the medieval medical framework of humoralism. However, there is scope for further investigation across the whole medieval period, and in particular on the experience of the incapacitated as recipients of bodily, psychological, medical and spiritual care.

 

The experience of the injured, sick, and incapacitated is one half of any medical history; the identity and practice of those who offer care to them is the other half. The role of carer is a complex one. Carers might have significant knowledge of nursing or medicine, or be thrust into the role of carer by circumstance. They may experience physical and emotional labour in offering care to the incapacitated, and need care themselves. Recent work on the history of medical practitioners shows us that we should look beyond those identified as ‘medics’ in contemporary to fully understand the landscape of medical care in the Middle Ages, but such pluralistic approaches have not yet been fully exploited, nor applied to the context of care in warfare.

It is the aim of these proposed sessions to explore the role, agency, behaviour, and subjective experience of recipients and givers of care in times of warfare throughout the whole medieval period, taking in the early, central and later Middle Ages. Submissions from an interdisciplinary background are particularly welcomed, including, but not limited to, work on narrative texts, literary works, documentary records, artistic sources, religious texts and others. Geographical and linguistic scope is not limited. Proposals will be considered for inclusion in a possible publication.

Topics for discussion could include:
• The identity of caregivers, both formal and informal
• The identity of those requiring care
• Care of the wounded and care of the sick
• Gendered aspects of giving and receiving care
• Transportation of the sick, wounded, incapacitated
• Treatment of the dead
• Caring for enemies, or prisoners of war
• Physical and psychological care
• Spiritual care
• The depiction of care in literary or artistic sources
• The care of injured, incapacitated or disabled combatants
and non-combatants
• The care of animals in a military context
• The relationship between nursing and medical
care/treatment
• The absence of care

Abstracts of up to 300 words should be directed, to J.Phillips@leeds.ac.uk by 04 September 2017.

More info on Academia.edu

CFP – Medieval Bodies Ignored: Politics, Culture & Flesh – organised by BodiesIgnored at University of Leeds, Institute For Medieval Studies – 4-6 may 2018

Medieval Bodies Ignored: Politics, Culture & Flesh

University of Leeds, Institute For Medieval Studies

Friday 4th to Sunday 6th May 2018

This interdisciplinary conference will concentrate upon the cultural history of the body, particularly that relating to bodies that are ignored, by either medieval society or modern scholarship. This conference is interested in building up a sensory and somatic understanding of daily corporeal existence in the Middle Ages, with a particular focus on those elements of medieval society that are both seen and unseen.  The weary carthorse, the one-legged beggar and the cradle-bound child were all bodies that were ubiquitous and thus/yet invisible; by attempting to access those elements of this landscape that were tacitly understood at the time, but difficult for the modern scholar to access, this conference hopes to encourage a richer understanding of the complexity of medieval life and culture.

Abstract submissions from a variety of disciplines are encouraged and we hope to be able to curate an exchange of ideas, strategies and theories with which we can develop a methodological support structure for interdisciplinary cultural studies.

 

Themes :

— Marginalised bodies (Socially, physically, legally)

— The body politic

— Seeing the unseen

— Knowledge of the body and bodily customs

— Artisans of the body, expanding notions of health and medicine

— The ignored body in space and place (e.g. war, urban/ rural, court/ Cloister)

— Ignored bodies: Dead, dis / abled, sacred, non—human animal, child, supernatural, female, racially othered, or otherwise overlooked due to status

— Methodological tactics for studying the overlooked body

Please submit abstracts for 20 min paper (max 300 words) by 28th February 2018 midday GMT to Email: medievalbodiesignored@gmail.com
Twitter: @bodiesignored

 

More infos on the organiser’s website

 

Roundtable – #disIMC: Current Challenges to Accessibility and Ways Forward

#disIMC: Current Challenges to Accessibility and Ways Forward

At the IMC 2017, Medievalists with Disabilities hosted its first event. #disIMC was a bring your own lunch affair, slotted into the timetable at the last minute. It was a great success, and marked the beginning of the Medievalists with Disabilities (#dismed) network. We are now moving into more official outlets for discussion, and are putting together a Roundtable for IMC 2018.

We invite abstracts for 5 minute talks as part of a roundtable discussion about accessibility in Higher Education and ways that we can address issues. We take the term disabilities in the broadest possible sense, incorporating invisible and visible conditions, chronic illness and mental health to name but a few. Papers might address issues individuals have overcome in Higher Education, discuss what it is like to be in HE with a disability/chronic condition, or pinpoint an issue that needs addressing.

Please send an abstract of no more than 150 words outlining your talk to alexralee12@gmail.com by August 20th [deadline extended : 15 september !]

CFP – ICMS Kzoo 2018 – Disability, Devotion, and Subjectivity in Medieval and Renaissance England

CFP – ICMS Kzoo 2018 – Disability, Devotion, and Subjectivity in Medieval and Renaissance England

This panel invites trans-historical and trans-disciplinary examinations of pre-modern disability studies, focusing particularly on the construction of the devotional subject across the lines of periodicity. Medievalists and early modernists working in the burgeoning field of disability studies have shown that “disability” was an operative category in premodern texts, with subjects constituted by different or “non-standard” bodies, minds, and spirits. This roundtable proposes to extend this conversation by turning to religious experience and devotion, an important discursive field for the construction of identity by marginalized and/or minority groups.

Devotional manuals, spiritual biographies, and hagiographies – both before and after the Reformation – involve disclosures and depictions of impairment, asking their audiences to identify with a construction of ability related to devotional practice. Questions participants might ask include:
· What constitutes a “non-standard” body in pastoral, contemplative, and narrative devotional writing?
· How do figurative and allegorical depictions of disabled bodies in religious literature construct the disabled subject?
· What accommodations should be accepted for a disabled body to attain a recommended devotional posture?
· How does devotional didacticism approach variation in sensory acuity?
· How are devotional communities and cultures defined by conceptions of ability and impairment?
· Under which circumstances is the attainment of a-typical ability the aim of devotional practice?
· How might legal and ethical debates about injury, loss, and retribution be shaped by conceptions of impairment?

This roundtable invites a conversation on how devotional practices, and the very nature of devotion, evolved with (or stubbornly resisted) the Protestant and Catholic Reformations, reshaping the construction of the disabled subject. We invite a range of approaches, including contemporary theoretical lenses on disability studies as well as historical and literary-formal examinations of the subject.

Please send 300-word abstracts for ten-minute roundtable papers to José Villagrana (jvillagr@bates.edu) and Spencer Strub (spencer.strub@berkeley.edu) by September 15, 2017.

CFP – Remembering Communities and Others in Early Medieval Europe – IMC Leeds 2018

Remembering Communities and Others in Early Medieval Europe

 (Leeds 2-5 July 2018)

 

‘Hearing these complaints and others like them continually, I commemorate the past, in order that it may come to the knowledge of the future.’

Gregory of Tours, Preface to Decem libri historiarum

Following the success of the ‘Creating Communities and Others’ sessions at the IMC 2017, we seek to continue our investigations of these concepts within the context of the special thematic strand of the IMC 2018: ‘Memory’. As the organisers note, there are many kinds of memory, which permeate the writing of history, for modern scholars as much as our medieval predecessors. In these sessions, we seek to examine how memory can be put to use as a tool for creating or perpetuating ideas of community and otherness.

The purpose of these sessions is to investigate the use of memory in the construction and dissemination of notions of community and otherness in early medieval Europe. Both communities and Others could exist on a variety of levels, from the community of a monastery to the community of a kingdom, or from a group of heretics to non-Christian peoples in lands near or far. But what were the histories behind such groups? What were their origin stories, and how were these used? Why were some members of the community remembered, while others were forgotten? How were contemporary communities and Others connected to imagined distant places and times? How were the historical relationships between different groups remembered? What particular factors contributed to memories of community and otherness, and how were these altered or retained during the Early Middle Ages?

We hope to bring together papers that address these and related questions in order to examine the cultures of early medieval Europe as seen through the ways in which inhabitants of the region understood their place in the wider world. Paper proposals are welcome from all disciplines, including history, art history, archaeology, literary studies and manuscript studies.

Possible topics and themes may include but are not limited to:

  • Continuity and change in writing about communities and Others
  • The impact of political events on memories of community and Otherness
  • Shared histories for networks of communities
  • Memories from the peripheries
  • Class, Community and Otherness
  • Gender, Community and Otherness
  • Religion, Community and Otherness
  • Memories of relations between the West and the Byzantine and Muslim worlds
  • Uses of material culture in the remembrance of communities and Others

After the IMC, we hope to publish the contributions to these sessions as a volume of collected essays through our sponsor Kısmet Press.

Please send abstracts of no more than 300 words to Ricky Broome (rickybroome@hotmail.com) by 3 September 2017.

 

More info on this website.

Erin Connelly on Medieval Medicine for Modern Infections at the Library of Congress

 

Erin Connelly discussed her research involving the emergence of antibiotic-resistant bacteria, combined with a severely stalled discovery pipeline for new antibiotics.

Speaker Biography: Erin Connelly is the CLIR-Mellon Fellow for Data Curation in medieval studies in the Schoenberg Institute for Manuscript Studies in the Kislak Center for Special Collections, Rare Books and Manuscripts (Penn Libraries).

New publication – Premodern Dis/ability history. A Companion – Didymos pub.

Cordula Nolte, Bianca Frohne, Uta Halle, Sonja Kerth (Eds): A Handbook of Pre-Modern Dis/ability History (Didymos)

 

 

Pre-order here

 

« Covering the period from 500 to 1800, this volume serves as a comprehensive guide into the growing field of dis/ability history. Its contributions by 80 international scholars present groundbreaking research in various historical disciplines, often unearthing hitherto unknown material and highlighting premodern societies from unfamiliar perspectives. The wide range of approaches and subjects comprises theoretical and methodological frameworks, general questions of gender, life-cycle and social status, daily life experiences,work and sustenance, legal norms and practices, strategies of coping and of self-help, medical therapies, organisation of care, emotions and religious interpretations. Compact information, vivid case studies and rich visual material grant an enjoyable and instructive reading for audiences who wish to explore premodern culture on innovative paths. »

 

Since the turn of the century, dis/ability history has been established as a promising, international field of research that enables us to look at historical cultures and societies from a completely new point of view, based on the analytical category of dis/ability. The number of relevant projects and publications is growing, methods and topics are in constant development. At the same time, various intersections with different current approaches within historical scholarship and cultural studies emerge. The combination of these aspects turns the attention of the academia and the wider public to this new research perspective.
However, there is hardly any information available about the self-conception of dis/ability history, about its theories, methods and sources, and about its specific aims, subjects and leading questions. Whereas international dis/ability studies, which laid the groundwork for dis/ability history, have already put forth several handbooks, introductions and readers, dis/ability history is still in need of reference works wherein its basics are presented in a concise, readable, and systematic fashion.
This deficit is especially noticeable with regard to pre-modern dis/ability history, which is even more recent than modern dis/ability history, and where particular challenges have to be met, mainly due to the specifics of medieval and early modern sources. As there has been considerable output within a growing number of essays and edited volumes, but not often in form of monographs yet, it is quite difficult to keep track of research activities and to gain advanced insight into central fields of research.

This is where our handbook comes in. It addresses a diverse audience, including students and renowned scholars as well as interest groups, activists within the fields of politics, culture, education and social work who advocate empowerment and work towards social inclusion, as well as the general public with an interest in history.
The handbook aims to present the current state of research with regard to various disciplines, combining concise information with an accessible presentation based on primary sources and an arrangement of topics that captivates the reader’s interest.

The handbook

  • values interdisciplinarity: topics will be addressed by various disciplines, especially history, literary studies and linguistics, archaeology, anthropology, art history, sociology, religious studies, and theology.
  • brings together international authors (about 80 contributors).
  • is based on primary sources throughout.
  • explicitly addresses controversies regarding different research tendencies and methodologies.
  • combines diachronic and synchronic perspectives, applying a perspective of longue durée whenever possible.
  • entails articles in English and German (the latter being accompanied by English summaries).

 

Didymos-Verlag

Lange Straße 11 · D-71563 Affalterbach

Postfach 11 08 · D-71561 Affalterbach

Tel +49 71 44 › 26 11 791 · Fax +49 71 44 › 26 11 792

für Bestellungen / for orders

info@didymos-verlag.de · www.didymos-verlag.de

More infos on the Homo debilis Creative Unite website

Colloquium – Must see panels at IMCL – 3-6 July 2017 – ‘Otherness’

Colloquium – Must see panels at IMCL – 3-6 July 2017 – on ‘Otherness’

Please, feel free to contact us if you are giving a speech on something close to disability history that we miss.

Session 1018
Title Exceptionally Healthy?: Exploring Disease, Disfigurement, and Disability as the Norm in Medieval Culture
Date/Time Wednesday 5 July 2017: 09.00-10.30
Sponsor Centre for Medieval & Early Modern Research (MEMO), Swansea University / Wellcome ‘Effaced’ Project, Swansea University
Organiser Patricia E. Skinner, Centre for Medieval & Early Modern Research (MEMO), Swansea University
Moderator/Chair Elma Brenner, Wellcome Library, London
Paper 1018-a Epilepsy and Otherness: The Prophet and His Detractors
(Language: English)
Hillary Burgardt, Department of Classics, Ancient History & Egyptology, Swansea University
Index Terms: Medicine; Rhetoric; Sermons and Preaching; Social History
Paper 1018-b ‘Normality’ and the ‘Other’ at the End of the World: Sickness and Disability in the Passio Olavi
(Language: English)
Karl Christian Alvestad, Department of History, University of Winchester
Index Terms: Medicine; Religious Life; Social History
Paper 1018-c Looking Strange: A Positive Asset?
(Language: English)
Patricia E. Skinner, Centre for Medieval & Early Modern Research (MEMO), Swansea University
Index Terms: Medicine; Religious Life; Social History
Abstract Engaging with the problematic category ‘others’, this sessions takes as its starting point the sheer ubiquity of sick, disfigured and disabled persons in medieval narrative and legal texts, and ask whether it is tenable to propose good health as a ‘normal’ human state between 500 and 1500CE. The panellists take a queer view that challenges the paradigmatic position of those who were sick, disfigured or incapacitated as excluded or ‘on the margins’, and instead illustrates the necessity of inclusion of these groups in discourses of power and piety.
Session 1110
Title ‘For I am a woman, ignorant, weak, and frail’: Feminising Death and Disease in the Later Middle Ages
Date/Time Wednesday 5 July 2017: 11.15-12.45
Organiser Victoria Baker, Institute for Medieval Studies, University of Leeds
Rachael Gillibrand, Institute for Medieval Studies, University of Leeds
Moderator/Chair Rachael Gillibrand, Institute for Medieval Studies, University of Leeds
Paper 1110-a Death and the Maiden: Exploring the Feminisation of Death
(Language: English)
Victoria Baker, Institute for Medieval Studies, University of Leeds
Index Terms: Daily Life; Gender Studies
Abstract Within late medieval society, to be valued was to look and behave according to the societal ‘norm’ – dependency was largely represented as a feminine trait, whereas to be independent was to be masculine. How then did medieval people respond to deviations from these gendered expectations as a result of death (or dying) and chronic diseases? This session will consider the feminisation of death and disease through an interdisciplinary lens, in order to answer questions about the perceived ‘feminine’ dependency of the marginal ‘third state’ between being fully healthy and fully sick (i.e. to be dying or diseased). It will consider the contradictory nature of disease and the female response to death and disease as elements of daily life which were (largely) out of their control; the effect of death, disability, and disease on medieval constructions of masculinity; and whether – if death and disease dehumanise the body – is it even important to consider the effect of these states on an individual’s gendered identity?
Session 1118
Title Social Exclusion: Leprosy, Madness, and Wardrobe Malfunctions
Date/Time Wednesday 5 July 2017: 11.15-12.45
Organiser IMC Programming Committee
Moderator/Chair Patricia E. Skinner, Centre for Medieval & Early Modern Research (MEMO), Swansea University
Paper 1118-a The Transitory Convention of Madness in Arthurian Literature
(Language: English)
Erwann Hollevoet, Faculteit Letteren, KU Leuven / Group for Early Modern Studies, Universiteit Gent
Index Terms: Language and Literature – Middle English; Medicine; Philosophy; Social History
Paper 1118-b Clothing as a Means of Exclusion in Wolfram’s Parzival
(Language: English)
Alissa Theiss, Institut für Deutsche Philologie des Mittelalters, Philipps-Universität Marburg
Index Terms: Daily Life; Gender Studies; Language and Literature – German; Mentalities
Paper 1118-c ‘…with fleschelie lust sa maculait…’: Leprosy as Otherness in R. Henryson’s Testament of Cresseid
(Language: English)
Maria Luisa Maggioni, Dipartimento di Scienze linguistiche e letterature straniere, Università Cattolica del Sacro Cuore, Milano
Index Terms: Language and Literature – Middle English; Religious Life
Abstract Paper -a:
When Jacques Derrida in Cogito and the History of Madness denounced Michel Foucault’s project of providing the madman with a voice as the ‘greatest merit but also the very infeasibility of his book’ on the basis of its reliance on the reason-dominated language of philosophical tradition, he could have irrevocably silenced those madmen that have been exclusionary prohibited from participating within our constitutively reasonable society. However, there are other types of language that escape the constitutive dominance of reason and periods of history that preclude the exclusion of madness by reason and thus allow the true voice of madness to be heard. The voice of madness is not merely awakened in Arthurian literature; it also reveals the performative construction of medieval identificatory categories, as madness functions as a transitory literary convention within the construction of Arthurian knightly identity.

Paper -b:
In Wolfram of Eschenbach’s Parzival the young and naive Parzival sets forth for fame and fortune wearing a fool’s dress made by his mother. His clothing mirrors his manners. Due to Parzival’s foolish behaviour Lady Jeschute is being punished and humiliated without cause by her husband. She is no longer allowed to change her clothes. Parzival’s dress and Jeschute’s torn clothing are tantamount to a divestiture. The actions of Parzival, dressed up like a villain, lead to Jeschute becoming an outlaw herself. Lacking appropriate clothing she cannot take part in courtly society any longer. When eventually Parzival is able to prove her innocence, Jeschute’s re-entry into society is marked by being cloaked with her husband’s surcoat.

Paper -c:
‘Mass illnesses – from syphilis to cholera, from the Black Death to leprosy – have been linked to otherness both historically and cross-culturally’ (Yardley, 2013). In R. Henryson’s poem The Testament of Cresseid (mid-15th century) the protagonist’s punishment for her blasphemy is leprosy. This makes her a symbol for sexually transmitted diseases (in accordance with medieval belief) and for the persecuted and marginalized victim. The dramatic physical changes Cressida undergoes, which mark the beginning of her conversion, also cause her estrangement from her previous life. In order to highlight the connotative value of the vocabulary chosen by the Henryson, this study focuses on the linguistic means chosen by the Scottish poet to describe Cressida’s downfall and her becoming ‘other’ both physically and psychologically.

 

Session 1218
Title Leprosy and Power in the High Middle Ages
Date/Time Wednesday 5 July 2017: 14.15-15.45
Sponsor Graduate Centre for Medieval Studies, University of Reading
Organiser Katie Phillips, Graduate Centre for Medieval Studies, University of Reading
Moderator/Chair Elma Brenner, Wellcome Library, London
Paper 1218-a From Heinrich to Tristan: The Changing Function of Lepers in Middle High German Literature
(Language: English)
Madelon Köhler-Busch, Department of Humanities, University of Wisconsin-Platteville
Index Terms: Canon Law; Language and Literature – German; Pagan Religions; Social History
Paper 1218-b ‘The Conspicuous Patron of Lepers’?: Lepers and the King in the 12th and Early 13th Centuries
(Language: English)
Paul Webster, School of History, Archaeology & Religion, Cardiff University
Index Terms: Medicine; Politics and Diplomacy; Religious Life
Paper 1218-c Locus (in)honestus: Early Franciscan Attitudes towards the Leper Hospital
(Language: English)
Edward Sutcliffe, Department of Religion & Theology, University of Bristol
Index Terms: Ecclesiastical History; Hagiography; Religious Life
Abstract The papers in this session will explore the relationship between lepers and authority, focussing particularly on England and France in the central Middle Ages. The complex and ambiguous perceptions of the disease resulted in similarly complicated responses, both towards individuals diagnosed with leprosy, and towards groups of lepers living in dedicated leper houses. The session will explore the way in which lepers may have used their diagnosis to their advantage, and perhaps exploited their ‘Otherness’. In addition, the responses of kings and legal bodies are examined as a means of understanding contemporary reactions to leprosy.
Session 1240
Title Health and Medicine in the Early Medieval West, I: Situating Medical Texts and Practices
Date/Time Wednesday 5 July 2017: 14.15-15.45
Organiser Claire Burridge, Faculty of History, University of Cambridge
Zubin Mistry, School of History, Classics & Archaeology, University of Edinburgh
Moderator/Chair Claire Burridge, Faculty of History, University of Cambridge
Paper 1240-a The Female Patient, the Physician, and Medical Responsibility in Late Antiquity
(Language: English)
Caroline Musgrove, Faculty of Classics, University of Cambridge
Index Terms: Daily Life; Gender Studies; Medicine; Women’s Studies
Paper 1240-b Teraupetica (sic) : Manuscript Context and Christian Ideology in an Early Medieval Book of Medical Recipes
(Language: English)
Arsenio Ferraces-Rodríguez, Departamento de Letras, Universidade da Coruña
Index Terms: Manuscripts and Palaeography; Medicine; Theology
Paper 1240-c ‘Mirubalanus est genus coriote nascitur in egypto’: Mapping Pharmaceutical Provenance in Early Medieval Recipe Collections
(Language: English)
Jeffrey Doolittle, Department of History, Fordham University
Index Terms: Daily Life; Medicine
Abstract Despite important new work, early medieval medicine still remains quarantined from the mainstream of early medieval historiography. The aim of these sessions is to diagnose and treat this historiographical ‘otherness’ by using health and medicine as ways of exploring early medieval societies. This first session focuses on situating medical texts, traditions and practices. Papers will use medical texts to explore a range of questions including the relationship between practical medicine and Christian ideology, gender and medical practice, the nature of learning, and connections across space and time.
Session 1319
Title Body, Soul, and Otherness, II: Religious and Medical Definitions of Mental and Physical Difference
Date/Time Wednesday 5 July 2017: 16.30-18.00
Sponsor ‘The Body in the City’ Consortium & Trivium, Tampere Centre for Classical, Medieval & Early Modern Studies, University of Tampere
Organiser Jenni Kuuliala, School of Social Sciences & Humanities, University of Tampere
Moderator/Chair Gordon Whyte, School of Philosophical, Historical & International Studies, Monash University, Victoria
Paper 1319-a Demonic Possession and the Physical, Spiritual, and Social ‘Other’
(Language: English)
Sari Katajala-Peltomaa, School of Social Sciences & Humanities, University of Tampere
Index Terms: Hagiography; Lay Piety; Medicine; Mentalities
Paper 1319-b Effacing Demons: Ritual and Medical Care in Medieval Drama
(Language: English)
Andreea-Dana Marculescu, Department of Women’s & Gender Studies, University of Oklahoma
Index Terms: Language and Literature – French or Occitan; Lay Piety; Medicine; Mentalities
Paper 1319-c Sainthood, Physical Deviance, and Otherness in the Late Middle Ages
(Language: English)
Jenni Kuuliala, School of Social Sciences & Humanities, University of Tampere
Index Terms: Hagiography; Lay Piety; Medicine; Social History
Abstract Religion and medicine were in many ways intertwined in the Middle Ages, both in explaining deviance, illness, and impairment as well as in the healing practices. Religion and medicine also offered methods, which sometimes overlapped and sometimes contradicted each other, for cure and for ways to integrate deviant people back into a community. This session analyses healing as a cultural practice; the focal questions are how religious and medical explanations intermingled in the construction of ‘the Other’, and in what ways they complemented or competed in explaining, categorising, and treating different mental and bodily conditions.
Session 1340
Title Health and Medicine in the Early Medieval West, II: Beyond Medical Texts
Date/Time Wednesday 5 July 2017: 16.30-18.00
Organiser Claire Burridge, Faculty of History, University of Cambridge
Zubin Mistry, School of History, Classics & Archaeology, University of Edinburgh
Moderator/Chair Richard Sowerby, School of History, Classics & Archaeology, University of Edinburgh
Paper 1340-a Incorporating Palaeopathological Evidence in the Study of Early Medieval Health and Medicine
(Language: English)
Claire Burridge, Faculty of History, University of Cambridge
Index Terms: Archaeology – General; Daily Life; Medicine; Technology
Paper 1340-b Soul-Searching: Some Carolingian Answers
(Language: English)
Meg Leja, History Department, Binghamton University
Index Terms: Learning (The Classical Inheritance); Medicine; Theology
Paper 1340-c ‘There are three reasons why sterilitas affects women’: Thinking about Fertility in Carolingian Monasteries
(Language: English)
Zubin Mistry, School of History, Classics & Archaeology, University of Edinburgh
Index Terms: Biblical Studies; Gender Studies; Learning (The Classical Inheritance); Medicine
Abstract Despite important new work, early medieval medicine still remains quarantined from the mainstream of early medieval historiography. The aim of these sessions is to diagnose and treat this historiographical ‘otherness’ by using health and medicine as ways of exploring early medieval societies. This second session uses medical and non-medical texts to explore ideas about body and soul as well as non-textual approaches to investigate the health of early medieval populations.
Session 1508
Title Crusading, Identity, and Otherness, I: Women, Children, and the Old
Date/Time Thursday 6 July 2017: 09.00-10.30
Sponsor Northern Network for the Study of the Crusades
Organiser Kathryn Hurlock, Department of History, Politics & Philosophy, Manchester Metropolitan University
Sini Kangas, School of Social Sciences & Humanities, University of Tampere
Jason T. Roche, Department of History, Politics & Philosophy, Manchester Metropolitan University
Moderator/Chair Jason T. Roche, Department of History, Politics & Philosophy, Manchester Metropolitan University
Paper 1508-a The Young and The Old – Feeble Crusaders?: Age in the 12th- and 13th-Century Sources of the Crusades
(Language: English)
Sini Kangas, School of Social Sciences & Humanities, University of Tampere
Index Terms: Crusades; Pagan Religions
Paper 1508-b Women and Children as Victims of the Baltic Crusades: A Case of ‘Ritual Violence’?
(Language: English)
Torben Kjersgaard Nielsen, Institut for Kultur og Globale Studier / Cultural Encounters in Pre-Modern Societies, Aalborg Universitet
Index Terms: Crusades; Pagan Religions
Paper 1508-c The Damascene Frontier, 1099-1128: Frankish / Turkish Conflict and Peacemaking during the Post-First Crusade Era
(Language: English)
Nicholas E. Morton, School of Arts & Humanities, Nottingham Trent University
Index Terms: Crusades; Military History
Abstract In the first of a series of linked sessions on the interrelated themes of crusading, identity, and otherness, Sini Kangas explores the understanding of youth and old age in the 12th- and 13th-century chronicles and chansons of the Crusades, showing how age is employed to shed light on specific contexts, offer additional information, and emphasise small but important details. Tørben Nielsen discusses the Christian expansion in pagan Livonia and Estonia between the years 1184 and 1227 as reported in the Chronicon Livoniae, and seeks to understand why women and children appear repeatedly in the text as the numberless and nameless victims of the crusading warfare. Nic Morton considers the Damascene frontier during the first three decades of the 12th century, and explains why the city’s ruler, Tughtakin, was reluctant to risk a direct confrontation with the newly established Frankish settlers.
Session 1625
Title Apocalyptic Alterity: Otherness and the End Times
Date/Time Thursday 6 July 2017: 11.15-12.45
Organiser Brett E. Whalen, Department of History, University of North Carolina, Chapel Hill
Moderator/Chair Felicitas Schmieder, Historisches Institut, FernUniversität Hagen
Respondent James Palmer, St Andrews Institute of Mediaeval Studies, University of St Andrews
Paper 1625-a Everybody Wants to Rule the World: Crusading Soldiers of Christ at the End of Time
(Language: English)
Matthew Gabriele, Department of Religion & Culture, Virginia Technical Institute
Index Terms: Crusades; Historiography – Medieval; Theology
Paper 1625-b Church, Empire, and Apocalypse in the 13th Century
(Language: English)
Brett E. Whalen, Department of History, University of North Carolina, Chapel Hill
Index Terms: Ecclesiastical History; Historiography – Medieval; Political Thought
Paper 1625-c Heavenly Hermaphrodites: Sexual Difference and the End of Time
(Language: English)
Leah DeVun, Department of History, Rutgers University, New Jersey
Index Terms: Gender Studies; Historiography – Medieval; Sexuality
Abstract Medieval Europe’s apocalyptic imagination provided a compelling field of ideas, texts, and images for Christians to project and contest the norms of their society, framed by the envisioned progress of time from its beginning to its end. This proposed panel will explore some of the ways that apocalyptic and eschatological views of salvation history informed attitudes towards the ‘self’ and ‘others’, past, present, and future, shaping religious, political, and sexual identities. The papers and commentary will also suggest some of the ways that studies of apocalypticism during the Middle Ages have changed over recent years, looking past long-standing debates and issues in the field (e.g. the year 1000, the radical nature of millennialism) to embrace new questions and problems relating to the significance of the apocalypse for medieval intellectual life, society, and spirituality.

 

All Leeds infos here !

CFP – Sanctifying the Crip, Cripping the Sacred – IMCL 2018

Panel title: “Sanctifying the Crip, Cripping the Sacred: Disability, Holiness, and Non-Normative Bodies”

Sponsored by: Hagiography Society

Conference: International Medieval Congress, Leeds (UK), 2-5 July 2018

In her 2006 monograph Disability in Medieval Europe, Irina Metzler conducted the first in-depth analyses of medieval miracle narratives in the context of disability studies. This ground-breaking work demonstrated the ways in which such an approach productively expands – and complicates – out understanding of medieval impairment and medieval hagiography alike. This panel seeks to harness the methodological vigour of Metzler’s intervention, and move the discussion forward to reap the benefits of the efflorescence in medieval disability studies that has taken place since 2006. What can frameworks from disability studies add to studies of medieval holiness, and vice versa? What happens when we sanctify the crip, and crip the sacred?

A vast amount of our knowledge of the experience of impairment in the Middle Ages comes from religious works. An important manifestation of a presumptive saint’s holiness was their capacity to perform mystically curative healings, to return their devotees to an able-bodied state. But medieval saints did not just tend to those with impairment. Some saints were themselves explicitly physically impaired, either permanently or temporarily. Saints’ ascetic self-mortification could also lead to impairment. In all instances, the saint’s body is divergent to the able-bodied norm of those around them, the non-saintly. It operates as a vector of the divine in miraculous healing of others; a receptacle of the divine in their ability to withstand extreme ascetic degradation. What is at stake if we consider the medieval saint’s body as impaired, disabled, emphatically non-able-bodied?

If you’re interested in speaking on this panel, please submit an abstract of roughly 250-300 words, and a brief bio to the panel organiser, Alicia Spencer-Hall (a.spencer-hall [at] ucl.ac.uk), by 1 August 2017 [extended deadline 25 august]. Please also stipulate your audio-visual requirements in your submission (e.g. projector, speakers, and so forth).

N.B. Conference regulations stipulate that speakers may only present on one panel each year at Leeds. As such, we cannot consider papers from individuals who have already submitted abstract proposals to other sessions at the conference.

Link to the organisator’s website