Please find the twitter thread of the all conference organised by Alicia Spencer-Hall at the IAS, UCLondon on the 29th September in the following link.
Please find the twitter thread of the all conference organised by Alicia Spencer-Hall at the IAS, UCLondon on the 29th September in the following link.
Début : Sep 29, 2017 09:00 AM
Fin : Sep 29, 2017 07:00 PM
Emplacement IAS Common Ground, Ground Floor, South Wing, Wilkins Building
Pain is a universal human experience. We have all hurt at some point, felt that inescapable sensory challenge to our physical equanimity, our health and well-being compromised. Typically, our agonies are fleeting. For some, however, suffering becomes an artefact of everyday living: our pain becomes ‘chronic’. Chronic pain is persistent, usually lasting for three months or more, does not respond well to analgesia, and does not improve after the usual healing period of any injury.
Following Elaine Scarry’s (1985) seminal work The Body in Pain, researchers from various humanities disciplines have productively studied pain as a physical phenomenon with wide-ranging emotional and socio-cultural effects. Medievalists have also analysed acute pain, elucidating a specifically medieval construction of physical distress. In almost all such scholarship – modern and medieval – chronic pain has been overlooked.
The new field of medieval disability studies has also neglected chronic pain as a primary object of study. Instead, disability scholars in the main focus on ‘visible’ and ‘mainstream’ disabilities, such as blindness, paralysis, and birth defects. Indeed, disability historian Beth Linker argued in 2013 that ‘[m]ore historical attention should be paid to the unhealthy disabled’, including those in chronic pain (‘On the Borderland’, 526). This conference seeks specifically to pay ‘historical attention’ to chronic pain in the medieval era. It brings together researchers from across disciplines working on chronic pain, functioning as a collaborative space for medievalists to enter into much-needed conversations on this highly overlooked area of scholarship.
Relevant topics for this conference include:
-Medieval conceptions and theories of chronic pain, as witnessed by scientific, medical, and theological works
-Paradigms of chronic pain developed in modern scholarship – and what medievalists can learn from, and contribute to, them -Comparative analyses of chronic pain in religious versus secular narratives -Recognition or rejection of chronic pain as an affirmative subjective identity -Chronic pain and/as disability -The potential share-ability of pain in medieval narratives, such as texts which show an individual taking on the pain of another -The relationship between affect and the severity, understanding, and experience of pain -The manner in which gender impacts the experience, expression, and management of an individual’s chronic pain
–Prof Esther Cohen (Hebrew University of Jerusalem), one of the foremost scholars on pain in the Middle Ages, will deliver the keynote address: ‘What is Chronic Pain in a Non-Neural Age? Working Definitions, Sources, and Methodologies’.
-Dr Katherine Harvey (Birkbeck, University of London, UK), ‘Chronic Pain and the Saintly Bishop in Medieval England’
-Dr James McKinstry (Durham University, UK), ‘Headaches, Diseases, and Old Age: William Dunbar’s Diagnosis of Chronic Pain’
-Dr Michele Moatt (National Trust and Lancaster University, UK), ‘Chronic Pain and Prophecy in the Twelfth-century Life of Aelred of Rievaulx’
-Catherine Coffey (Queen’s University, Belfast, Northern Ireland), ‘“Mit zwoelf tugenden stritet si wider das vleisch”: The Body Fighting the Flesh in Mechthild von Magdeburg’s Das fließende Licht der Gottheit’
-Katherine Briant (Fordham University, New York, USA), ‘Pain as a Theological Framework in Julian of Norwich’s Vision and Revelation’
-Dr Nicole Nyffenegger (Bern University, Switzerland), ‘Mary’s Perpetual Physical Pain: Affective Piety and “Doubling”’
-Prof Wendy J Turner (Augusta University, Georgia, USA), ‘Mental Complications of Pain: Age and Violence in Medieval England’
-Dr Bianca Frohne (University of Bremen, Germany), ‘Living With Pain: Constructions of a Corporeal Experience in Early and High Medieval Miracle Accounts’
-Dr William Maclehose (University College London, UK), ‘A Locus for Healing: Saints’ Shrines and Representations of Chronic Pain’
Bursaries for attendance:
This conference is generously supported by the Society for the Social History of Medicine. As such, members of the Society for the Social History of Medicine may apply for bursaries to facilitate attendance. We encourage all eligible parties to apply. Please see here for full details.
-Please register here.
-The conference registration fee is £20. The fee is waived completely for concessions (students, the unwaged, retired scholars), though all attendees must register for the conference.
-The registration fee covers refreshments throughout the day for attendees, including tea and coffee at breaks, a sandwich lunch, and a wine reception. If you have any dietary requirements, please list these when you confirm your attendance.
–Registration closes on 1st August 2017.
How to get to the conference:
-For details as to how to get to UCL on public transport, please see here.
-Please enter UCL through the gates at the Front Lodges on Gower Street (marked by the big red pin in the map below). This entrance offers the most direct route to the workshop location.
-The workshop takes place in the Institute of Advanced Studies (IAS), University College London, UK. We will be in the room Common Ground which is on the Ground Floor of the South Wing in the Wilkins Building. There is a variety of seating types available for attendees in this room. We will also have a QuietRoom (the Council Room G12) available for attendees to rest and take a break, located directly opposite Common Ground.
-Please follow the route as shown in the map below to reach Common Ground from the Front Lodges. This route is wheelchair accessible.
-To consult the disabledgo.com Access Guide for the Wilkins Building, please see here. Accessible bathroom facilities are available directly next to Common Ground, and also on the Lower Ground floor (by lift).
If you have any queries, including access requirements, please do not hesitate to contact the organiser, Alicia Spencer-Hall (a.spencer-hall [at] ucl.ac.uk).
This conference contributes to the ‘Sense and Sensation’ research strand at UCL’s Institute of Advanced Studies. This strand also comprises a Reading Group focused on chronic pain. To join the Reading Group, please email the organiser, Alicia Spencer-Hall (a.spencer-hall [at] ucl.ac.uk).
Call for Papers — Leeds IMC, 2-5 July 2018 – Panel on Memory & Mental Health
Sponsor: Amsterdam University
Press Organizer: Tyler Clohertv,
Many medieval records in both medicine and law record individuals as « unfit » or « unhealthy » because of a lack of a good memory, often non bonam memoriam or some variation thereon. This panel seeks to address what exactly that phrase meant, how it might impair the person, and what implications it might hold in terms of health, wealth, legal standing, and/or inheritance. We seek papers on both historic persons and concepts as well as literary papers that might have characters that also reflect this dynamic. All fields of medieval history (roughly from 400-1600) are welcome.
Contact: Tyler Cloherty, firstname.lastname@example.org Due: September 15th Include: Name, Title (with a sentence or two explanation), affiliation, address, phone, email, and please indicate whether you are a student or a faculty member.
This session is sponsored by the AUP series: Premodern Health, Disease, and Disability
The Sewanee Medieval Colloquium invites papers exploring aspects of law, order, disorder and resistance in all aspects of medieval cultures. This includes legal codes, social order, orthodoxy and heterodoxy, poetic or artistic form, gender construction, racial divisions, scientific and philosophical order, the history of popular rebellion, and other ways of conceptualizing our theme.
Papers should be twenty minutes in length, and commentary is traditionally provided for each paper presented. We invite papers from all disciplines, and encourage contributions from medievalists working on any geographic area. A seminar will also seek contributions; please look for its separate CFP soon. Participants in the Colloquium are generally limited to holders of a Ph.D. and those currently in a Ph.D. program.
Please submit an abstract (approx. 250 words) and brief c.v., via our website (http://medievalcolloquium.sewanee.edu), no later than 26 October 2017. If you wish to propose a session, please submit abstracts and vitae for all participants in the session. Completed papers, including notes, will be due no later than 13 March 2018.
Prospective participants are invited to apply to propose complete panels of two or three papers, apply to the general call, or apply to panel sub-themes, which appear below. Papers not taken by sub-themes will be considered for the general call.
Desire, Disability, Disorder
Organizer: Matthew Giancarlo, University of Kentucky (email@example.com)
This session will explore the intersection of forms of disability with artistic and legal discourses about desire and social order: erotic, familial, political. How is “disability” framed as both limiting and enabling, as seen from different speaking positions? What kind of alternative orders are visible from —or lisible through— “disordered” bodies? How does the imaginative representation of a handicap either fulfill or frustrate different kinds of desires? These questions and others will be considered, from different historical perspectives and in light of the growing body of research on medieval disability and the law. Paper proposals dealing with specific authors and texts are encouraged.
Representations of the Body in Saga Literature
For ICMS at Western Michigan University – Kalamazoo, MI – May 10-13, 2018
The New England Saga Society is delighted to once again offer a panel for those interested in Old Norse literature, history, and culture. We are currently seeking proposals for our sponsored session, “Representations of the Body in Saga Literature,” a panel that will explore the ways in which bodies and corporeality are constructed and represented in saga literature.
The body is an object upon which culture writes itself. It is the site of definition and re-definition as it witnesses history, moves through time and space, and is shaped by social, political, and cultural phenomena. Understanding how medieval audiences viewed the body and participated in the social construction of the body as object is essential to a better appreciation of medieval ideations of the human condition. We are interested in cultural, ideological, and literary investigations of the experience of embodiment in medieval Scandinavia and the representation of this experience in literature, art, philosophy, ethics, law, theology, and science.
Topics could include, but are not limited to:
ideological constructions of the body
ableness and disability
gender and sexuality
illness, death, and dismemberment
pagan vs. Christian bodies
medical transformations of the body
body as landscape
images of bodies
Brief (200-300 word) proposals are welcome anytime before September 15, 2017. Please e-mail abstracts to either of the organizers:
Andrew Pfrenger (firstname.lastname@example.org)
John P. Sexton (email@example.com)
The Old and the Young:
Medieval Bodies Ignored
Institute for Medieval Studies, University of Leeds
Sponsored Sessions at Kalamazoo, May 1043 2018
These sessions will concentrate upon the experiences and bodies of the old and the young, Recognising that the medieval normative body (male,
middle aged and white) has inﬂuenced the way we look at the MA, the intention of these sessions is to highlight the experiences of children and the elderly which are outside the boundaries of said norm. Furthermore, we wish to gain a greater understanding of how other factors (gender, race, ability, wealth, bodily status, power) intersect with and impact upon the experiences of elderly and young people. While medieval childhood studies is by no means a neglected ﬁeld, historiography has recently turned away from a ‘panhistorical and essentialist’ child-centric model. This allows us to examine the experiences of a child within culturally speciﬁc contexts in which it might be neglected, abandoned or dismissed. Meanwhile, the old are often marginalised in scholarship, within the medieval discourse and in our lived reality. The hope is that by examining their experiences in concert with one another, we will be able to build up a clearer understanding of the lived experience of the old and the young in the Middle Ages.
Intersectional, interdisciplinary abstracts would be particularly welcomed.
Possible Topics Include:
‘ Speciﬁc historical experiences of being young and old
‘ Body as physical entity and as a site of rhetoric
‘ Dual nature of body: site of discourse and identity
‘ Descriptions of old and young bodies
Please submit a 250-word proposal for a 15- to 20-minute paper as well as a Participant Information Form to firstname.lastname@example.org by September 15, 2017.
International Medieval Congress – Leeds
During conflicts, bodies and minds are subjected to injury. Although a truism, this aspect of the experience of medieval warfare is somewhat underexplored. Recent studies of wounds and wounding and the incidence and experience of sickness during military campaigns have begun to focus attention on how medieval combatants and non-combatants suffered bodily and mental damage in times of war. At the same time, new work has put this experience in a medical context, examining contemporary sources to see how the experience of infirmity in times of war was recorded and interpreted by observers in the medieval medical framework of humoralism. However, there is scope for further investigation across the whole medieval period, and in particular on the experience of the incapacitated as recipients of bodily, psychological, medical and spiritual care.
The experience of the injured, sick, and incapacitated is one half of any medical history; the identity and practice of those who offer care to them is the other half. The role of carer is a complex one. Carers might have significant knowledge of nursing or medicine, or be thrust into the role of carer by circumstance. They may experience physical and emotional labour in offering care to the incapacitated, and need care themselves. Recent work on the history of medical practitioners shows us that we should look beyond those identified as ‘medics’ in contemporary to fully understand the landscape of medical care in the Middle Ages, but such pluralistic approaches have not yet been fully exploited, nor applied to the context of care in warfare.
It is the aim of these proposed sessions to explore the role, agency, behaviour, and subjective experience of recipients and givers of care in times of warfare throughout the whole medieval period, taking in the early, central and later Middle Ages. Submissions from an interdisciplinary background are particularly welcomed, including, but not limited to, work on narrative texts, literary works, documentary records, artistic sources, religious texts and others. Geographical and linguistic scope is not limited. Proposals will be considered for inclusion in a possible publication.
Topics for discussion could include:
• The identity of caregivers, both formal and informal
• The identity of those requiring care
• Care of the wounded and care of the sick
• Gendered aspects of giving and receiving care
• Transportation of the sick, wounded, incapacitated
• Treatment of the dead
• Caring for enemies, or prisoners of war
• Physical and psychological care
• Spiritual care
• The depiction of care in literary or artistic sources
• The care of injured, incapacitated or disabled combatants
• The care of animals in a military context
• The relationship between nursing and medical
• The absence of care
Abstracts of up to 300 words should be directed, to J.Phillips@leeds.ac.uk by 04 September 2017.
More info on Academia.edu
Medieval Bodies Ignored: Politics, Culture & Flesh
University of Leeds, Institute For Medieval Studies
Friday 4th to Sunday 6th May 2018
This interdisciplinary conference will concentrate upon the cultural history of the body, particularly that relating to bodies that are ignored, by either medieval society or modern scholarship. This conference is interested in building up a sensory and somatic understanding of daily corporeal existence in the Middle Ages, with a particular focus on those elements of medieval society that are both seen and unseen. The weary carthorse, the one-legged beggar and the cradle-bound child were all bodies that were ubiquitous and thus/yet invisible; by attempting to access those elements of this landscape that were tacitly understood at the time, but difficult for the modern scholar to access, this conference hopes to encourage a richer understanding of the complexity of medieval life and culture.
Abstract submissions from a variety of disciplines are encouraged and we hope to be able to curate an exchange of ideas, strategies and theories with which we can develop a methodological support structure for interdisciplinary cultural studies.
— Marginalised bodies (Socially, physically, legally)
— The body politic
— Seeing the unseen
— Knowledge of the body and bodily customs
— Artisans of the body, expanding notions of health and medicine
— The ignored body in space and place (e.g. war, urban/ rural, court/ Cloister)
— Ignored bodies: Dead, dis / abled, sacred, non—human animal, child, supernatural, female, racially othered, or otherwise overlooked due to status
— Methodological tactics for studying the overlooked body
Please submit abstracts for 20 min paper (max 300 words) by 28th February 2018 midday GMT to Email: email@example.com
Medieval Bodies Ignored
CfP IMC 2018: Deadline 31St August 2017
Since Caroline Walker Bynum’s 1995 article ‘Why All the Fuss
About the Body?’, the discussion around bodies as historical
bodies has flourished. In these sessions, the intent is to pick out,
from ‘the cacophony of discourses’ that medieval people used to
discuss the body, a few of the notes that are sometimes
overlooked. Discussion post—Caroline Walker Bynum has often
focused on the human body, but her work has also opened up a
wider examination of the ways in which non —human bodies were
conceptualised. Non-human animals, environmental bodies and
socio-political bodies are all discussed in relation to humans and
the non-human body. Equally, humans could also be discussed in
relation to non-human bodies, either in a positive or a derogatory
sense. These sessions will explore how human and non-human
bodies have influenced each other during the Middle Ages and in
scholarship. By examining these seemingly separate discourses in
concert with one another the impact of ideas around
embodiment upon the study of the Middle Ages is revealed and parallels and connections can be exploited.
‘ Discourses around human and non-human animal bodies:
scientiﬁc, literary, juridico—legal.
‘ Concepts of environmental bodies: bodies of water,
geological and geographical bodies, human / non—human
‘ Political and social bodies: the body politic, the politicised
body, guilds and professional bodies, military bodies.
The deadline for 200 – 300 word abstracts is 31st August 2017. Please email: firstname.lastname@example.org. And follow them on Twitter: @BodiesIgnored
#disIMC: Current Challenges to Accessibility and Ways Forward
At the IMC 2017, Medievalists with Disabilities hosted its first event. #disIMC was a bring your own lunch affair, slotted into the timetable at the last minute. It was a great success, and marked the beginning of the Medievalists with Disabilities (#dismed) network. We are now moving into more official outlets for discussion, and are putting together a Roundtable for IMC 2018.
We invite abstracts for 5 minute talks as part of a roundtable discussion about accessibility in Higher Education and ways that we can address issues. We take the term disabilities in the broadest possible sense, incorporating invisible and visible conditions, chronic illness and mental health to name but a few. Papers might address issues individuals have overcome in Higher Education, discuss what it is like to be in HE with a disability/chronic condition, or pinpoint an issue that needs addressing.
Please send an abstract of no more than 150 words outlining your talk to email@example.com by August 20th [deadline extended : 15 september !]