Conference – La vie des Sourds au Moyen Âge – Yann Cantin – Cité des Sciences de Paris

La vie des Sourds au Moyen Âge

Vendredi 9 juin, de 18h30 à 20h. RDV à l’auditorium, niveau 0.

Dans le cadre du cycle de conférence organisé par la Cité des Sciences « Dans la tête de l’homme médiéval »

L’imaginaire collectif retient du Moyen Âge la chevalerie, les châteaux forts et les cathédrales. La réalité de ces mille ans d’histoire (V° – XVI° siècles) est plus riche et plus contrastée comme en attestent les recherches récentes en archéologie et en histoire. Comment l’homme médiéval se représente le monde ? Quelles sont ses connaissances en astronomie, en médecine ? Quels sont ses croyances et ses rites ?

« Quelle était la vie des Sourds au Moyen Âge ? Serait-elle si obscure comme le disaient les auteurs du XIXe siècle ? Ou alors, bien plus libre que l’on pensait ? La période médiévale était pourtant la matrice de notre langue, le noétomalalien. C’est dans ce contexte particulier entre le développement des centres monastiques, la croissance des villes, les échanges des idées entre les différents royaumes, duchés et comtés, que les communautés sourdes ont pu trouver leur place. De ce que l’on sait,  les communautés sourdes du XVIIIe siècle sont le résultat d’un long processus commencé mille années plus tôt. »

Avec Yann Cantin, historien, maître de conférence à l’université de Paris 8

Interprétation Français/LSF assurée.

Accès gratuit sur inscription : https://www.weezevent.com/la-vie-des-sourds-au-moyen-age

Organisator website

Meetings – Colloquium – ‘Why is my pain perpetual?’ (Jer 15:18): Chronic Pain in the Middle Ages – SSHM – UCL – 29 sept. 2017

 Meetings – Colloquium – ‘Why is my pain perpetual?’ (Jer 15:18): Chronic Pain in the Middle Ages – SSHM – UCL – 29 sept. 2017

Last Booking Date for this Event
1st August 2017
DescriptionPain is a universal human experience. We have all hurt at some point, felt that inescapable sensory challenge to our physical equanimity, our health and well-being compromised. Typically, our agonies are fleeting. For some, however, suffering becomes an artefact of everyday living: our pain becomes ‘chronic’. Chronic pain is persistent, usually lasting for three months or more, does not respond well to analgesia, and does not improve after the usual healing period of any injury.

Following Elaine Scarry’s (1985) seminal work The Body in Pain, researchers from various humanities disciplines have productively studied pain as a physical phenomenon with wide-ranging emotional and socio-cultural effects. Medievalists have also analysed acute pain, elucidating a specifically medieval construction of physical distress. In almost all such scholarship – modern and medieval – chronic pain has been overlooked.

The new field of medieval disability studies has also neglected chronic pain as a primary object of study. Instead, disability scholars in the main focus on ‘visible’ and ‘mainstream’ disabilities, such as blindness, paralysis, and birth defects. Indeed, disability historian Beth Linker argued in 2013 that ‘[m]ore historical attention should be paid to the unhealthy disabled’, including those in chronic pain (‘On the Borderland’, 526). This conference seeks specifically to pay ‘historical attention’ to chronic pain in the medieval era. It brings together researchers from across disciplines working on chronic pain, functioning as a collaborative space for medievalists to enter into much-needed conversations on this highly overlooked area of scholarship.

Relevant topics for this conference include:

Medieval conceptions and theories of chronic pain, as witnessed by scientific, medical, and theological works

Paradigms of chronic pain developed in modern scholarship – and what medievalists can learn from, and contribute to, them.

Comparative analyses of chronic pain in religious versus secular narratives

Recognition or rejection of chronic pain as an affirmative subjective identity

Chronic pain and/as disability

The potential share-ability of pain in medieval narratives, such as texts which show an individual taking on the pain of another

The relationship between affect and the severity, understanding, and experience of pain

The manner in which gender impacts the experience, expression, and management of an individual’s chronic pain

Keynote address:

Prof Esther Cohen (Hebrew University of Jerusalem), one of the foremost scholars on pain in the Middle Ages, will deliver the keynote address: ‘What is Chronic Pain in a Non-Neural Age? Working Definitions, Sources, and Methodologies’.

Confirmed speakers:

-Dr Katherine Harvey (Birkbeck, University of London, UK), ‘Chronic Pain and the Saintly Bishop in Medieval England’
-Dr James McKinstry (Durham University, UK), ‘Headaches, Diseases, and Old Age: William Dunbar’s Diagnosis of Chronic Pain’
-Dr Michele Moatt (National Trust and Lancaster University, UK), ‘Chronic Pain and Prophecy in the Twelfth-century Life of Aelred of Rievaulx
-Catherine Coffey (Queen’s University, Belfast, Northern Ireland), ‘“Mit zwoelf tugenden stritet si wider das vleisch”: The Body Fighting the Flesh in Mechthild von Magdeburg’s Das fließende Licht der Gottheit
-Katherine Briant (Fordham University, New York, USA), ‘Pain as a Theological Framework in Julian of Norwich’s Vision and Revelation
-Dr Nicole Nyffenegger (Bern University, Switzerland), ‘Mary’s Perpetual Physical Pain: Affective Piety and “Doubling”’
-Prof Wendy J Turner (Augusta University, Georgia, USA), ‘Mental Complications of Pain: Age and Violence in Medieval England’
-Dr Bianca Frohne (University of Bremen, Germany), ‘Living With Pain: Constructions of a Corporeal Experience in Early and High Medieval Miracle Accounts’
-Dr William Maclehose (University College London, UK), ‘A Locus for Healing: Saints’ Shrines and Representations of Chronic Pain’

Registration:

-The conference registration fee is £20. The fee is waived completely for concessions (students, the unwaged, retired scholars), though all attendees must register for the conference.
-The registration fee covers refreshments throughout the day for attendees, including tea and coffee at breaks, a sandwich lunch, and a wine reception. If you have any dietary requirements, please list these when you confirm your attendance.
-Registration for the conference will open shortly, and be conducted via the UCL Online Shop, in the ‘Conferences and Events’ category. This page will be updated in due course with a link to the registration page.
Registration closes on 1st August 2017.

More infos on the UCL website

CFP « Re-imagining the Christian Body » Univ. Turku (Finland) 2-3 Nov. ’17.

Re-imagining the Christian Body
Interdisciplinary Conference University of Turku 2-3 November 2017

 
This conference concentrates on the ways in which the human body has been imagined and re-imagined in different Christian cultures at different times from Late Antiquity to present day. In Christianity the human body is often perceived as a privileged site not only for the God-Man relationship but also for the formation of and relationships within and between, communities of believers. These perceptions emerge from and generate different imaginaries of the body. Imagination can be understood as a human faculty that in many ways plays a central part in people’s religious lives and experiences. The notion does not imply something that is false or untrue but rather denotes the ways people go about constituting and perceiving their lived world and their immanent and transcendent environments and relationships. Therefore, Christian imaginaries of the body are not static but depend on the Christian culture in question and are subject to negotiation and change. They also are often central to religious schisms and conflicts but shared imaginaries of the body also have the capacity to unite.

This conference focuses especially upon changes and alterations: how and why does the Christian body become re-imagined in different Christian cultures? What is the role of such imaginations of the body in religious practice, art, museums, and science, for example? What are the methods and technologies for imagining the body in these contexts? What ethical and other consequences do different imaginations of the body and alterations in them have for Christians and for society at large?

 

Keynote speakers in the conference are:

Bonnie Effros, Department of History, University of Florida http://history.ufl.edu/directory/current-faculty/bonnie-effros/

Annelin Eriksen, Department of Social Anthropology, University of Bergen http://www.uib.noien/persons/Annelin.Eriksen
We encourage submissions from different disciplines and from a variety of perspectives. Potential topics include, but are not restricted, to the following:

  • Historical imaginations of the body
  • Saints and relics
  • Body and identity
  • Gender, sexuality and imagination
  • Illness and health
  • Power and authority in limiting or expanding the imagination of bodies
  • Body in religious art
  • Christian utopias and dystopias and the body
  • Limits of imagining the body
  • Methods, practices and technologies for imagining the body
  • Epistemology and imagination of the body
  • Imagination as researcher’s tool

Proposals for individual papers should be sent to cscc@utu.fi by 20 June 2017. Please include in the submission a paper abstract of no more than 250 words and your name, affiliation and e-mail address.

Notifications of abstract acceptance will be sent by June 30.

The conference fee is 50 euros (reduced fee available for graduate students). This covers the programme, coffees and banquet on Thursday evening.

Conference homepage can be found at: reimagining.utu.fi.

The conference is organised by the Turku Institute for Advanced Studies (TIAS), the Centre for the Study of Christian Cultures (CSCC) and the Turku Centre for Medieval and Early Modern Studies (TUCEM EMS).

Call for contribution – Same Bodies, Different Women: Witches, Whores, and Handicapped – Trivent Publishing

Call for contribution – Same Bodies, Different Women: Witches, Whores, and Handicapped – Trivent Publishing

Serie : HISTORY AND ARCHEOLOGY

‘Other’ Women in the Middle Ages and the Early Modern Period
Who are the ‘other’ women of the Middle Ages and the Early Modern Period?
This volume seeks to offer a overview on female otherness concentrating on the variety of contexts in which ‘other’ women emerge:
How is their ‘otherness’ constructed?
Who are the forgotten women of the Middle Ages?
How are they perceived?
What makes them ‘other?

 

The literature on women in the Middle Ages or the Early Modern Period has the tendency to mostly emphasize models (be that
saints, queens, or women in positions of power)
and the brighter side of femininity.
This scholarship is occasionally supplemented by individual case studies of ‘other’ women, such as prostitutes, which are usually used to reinforce notions of ‘ideal’ feminine behaviour.
Nevertheless, a volume which encompasses all forms of deviance from the norm seems necessary to counterbalance and to supplement this vast literature on medieval women.
Applying a multi-disciplinary approach to these marginalized women should aid not only in uncovering a more complete picture of medieval women, but also to better understand their own agency and potential for action.

 

This volume welcomes individually – submitted papers, but will also gather the papers from the workshop entitled
“Forgotten Women from a Forgotten Region: Prostitutes and Female Slaves in Central and Eastern Europe in the Long Middle Ages” to be held at Central European University, Budapest, in May, 2017

 

They welcome papers for the volume to be titled Same Bodies, Different Women: Witches, Whores, and Handicapped. ‘Other’ Women in the Middle Ages and the Early Modern Period Aiming to reflect recent research on the construction(s) of female otherness, we call for original manuscripts focusing on (but not limited to) the following transdisciplinary topics related to women :
  • Art: visual and textual sources (the whore of Babylon/the Apocalypse, courtesans, etc)
  • Religion: impure, lapsed, possessed women, heretics
  • Medicine: disabled, mentally insane or ill women , hermaphrodites ; abortions/bodily dysfunctions/malformations
  • Society: witches, beggars, foreigners, enslaved women
  • Sexuality: prostitutes, sexually deviant women

 

Submission Guidelines
Papers should be written following the humanities template and guidelines found at www.trivent-publishing.eu and should have between minimum 7 and maximum 20 pages
We expect submissions by no later than September 2017.

 

The volume will be published open access. It will be listed in
CEEOL, Directory of Open Access Scholarly Resources, SSOAR, DOI, and will be sent for evaluation in the Book Citation Index of Thomson Reuters.

 

For information and queries on the scientific content of the volume, please contact the editors of the volume,
Andrea-Bianka Znorovszky,
American University of Central Asia,
znorovszky_a@auca.kg
Christopher Mielke, Central European University,
Mielke_Christopher@phd.ceu.edu
For information on the publication, please contact teodora.artimon@trivent-publishing.eu
or see Trivent Publishing’s website here:
www.trivent -publishing.eu

 

FInd the call for contribution on the editor’s website.

 

 

Sessions on Disability History – The 52nd International Congress on Medieval Studies – campus of Western Michigan University – May 11-14, 2017.

Sessions on Disability History – The 52nd International Congress on Medieval Studies – campus of Western Michigan University – May 11-14, 2017.

 

Friday, May 12 – Evening Events
Society for the Study of Disability in the Middle Ages
=> Valley II, LeFevre Lounge Business Meeting

 

Friday 10 AM

214 – BERNHARD 210

Landscape Approaches to the Plague

Sponsor: Contagions: Society for Historic Infectious Disease Studies
Organizer: Michelle Ziegler, Independent Scholar
Presider: Philip Slavin, Univ. of Kent
1. Michelle Ziegler – Plague in the Sixth-Century Bavarian Landscape
2. Carenza Lewis, Univ. of Lincoln – 44.7%: New archaeological Evidence for the Impact of the Black Death in
England and Its Implications for Future Research
3. Fabian Crespo, Univ. of Louisville – Heterogeneous Immunological Landscapes and Medieval Plague

 

Saturday 10 AM
345 – VALLEY III ELDRIDGE 309
Piers Plowman and Disability
Sponsor: International Piers Plowman Society
Organizer: Curtis Gruenler, Hope College
Presider: Curtis Gruenler
1. Dana Roders, Purdue Univ. – Intersections of Disability and Sin in Piers Plowman
2. Laura Godfrey, Univ. of Connecticut – Must I Here-Wel to Do-Wel? Sensory Impairments in Piers Plowman
3. Richard H. Godden, Loyola Univ. New Orleans – Dismodern Will

 

Saturday 10 AM
393 – BERNHARD BROWN & GOLD ROOM
Fair Unknowns (A Roundtable)
Sponsor: Arthuriana
Organizer: Dorsey Armstrong, Purdue Univ./Arthuriana
Presider: Dorsey Armstrong,
1. Joseph M. Sullivan, Univ. of Oklahoma – What’s So Interesting About Fair Unknown Romances in Germanic Arthurian Literatures?
2. Kevin J. Harty, La Salle Univ. – Rescued from the Archives: The Fair Unknown on CBS TV in 1951: Mr. I. Magina-tion’s “Sir Gareth, Knight of the Round Table”
3. Christopher A. Snyder, Mississippi State Univ. – Jay Gatsby as the Fair Unknown: Arthurian Resonances in Fitzgerald
4. Tory V. Pearman, Miami Univ. Hamilton – (Dis)abling the Fair Unknown: Disability and Gender in Malory’s “Alexander the Orphan”
5. Ryan Naughton, Arizona State Univ.  – Natural Nobility and Fair Unknowns

 

Saturday 10:30 PM
 436 – BERNHARD 158
Space, Place, and Disability (A Panel Discussion)
Sponsor: Society for the Study of Disability in the Middle Ages
Organizer: Joshua Eyler, Rice Univ.
Presider: Tory V. Pearman, Miami Univ. Hamilton
1. Julie Paulson, San Francisco State Univ. – “Fooles that Goon in Goddis Weys”: Mental Disability and Moral Personhood in Late Medieval Literature
2. Danielle Allor, Rutgers Univ.  – “Mobile as Wishes”: Disability, Intersubjectivity, and Community in the Liber confortatorius
3. Leah Pope, Univ. of Wisconsin–Madison – The Grave’s a Fine and Private Place: Death and the Embodied Anglo-Saxon Subject
4. Aleksandra Pfau, Hendrix College – Disability in the Village: Household Care in Late Medieval France

 

Sunday 8:30 AM
527 – BERNHARD 158
Medievalism and Disability (A Roundtable)
Sponsor: Society for the Study of Disability in the Middle Ages
Organizer: Joshua Eyler, Rice Univ.
Presider :John P. Sexton, Bridgewater State Univ.
1. Jess Genevieve Bailey, Univ. of California–Berkeley – Urs Graf ’s Daughter Courage: Violence and Disability in Late Medieval Europe
2. Christopher Baswell, Barnard College – A Visual Database for Medieval Disability
3. Tirumular Narayanan, California State Univ.–Chico – Impaired in Camelot: An Analysis of Ableism in Hal Foster’s Prince Valiant
4. Kisha G. Tracy, Fitchburg State Univ. – Trope or Truth? Medievalism and the Ubiquity of Disability
5. Elizabeth Wawrzyniak, Marquette Univ.  – Life Was Like That: The Grotesque Medieval in the Modern Imagination

 

Sunday 10:30 AM

556 – SCHNEIDER 1325
Gray Matter: Brains, Diseases, and Disorders
Organizer: Deborah Thorpe, Univ. of York
Presider: Aleksandra Pfau, Hendrix College
1. Wendy J. Turner, Augusta Univ. – Treatment of Learning Disabilities and Other Mental Health Issues in Medieval English Medicine and Law
2. Agnes Karpinski, Univ. des Saarlandes  – Madness, Nightmares, Melancholy: Exceptional Mental States in Medieval Com-
mentaries on Aristotle’s De somno
3. Eliza Buhrer, Loyola Univ. New Orleans – Attention and Distraction in Medieval Thought

 

 

Full program of the Medieval congress here

News ! New serie editor – Monsters, Prodigies, and Demons: Medieval and Early Modern Constructions of Alterity – MIP University Press–Arc Humanities Press

Monsters, Prodigies, and Demons: Medieval and Early Modern Constructions of Alterity

This series is dedicated to the study of monstrosity and alterity in the medieval and early modern world, and to the investigation of cultural constructions of otherness, abnormality and difference from a wide range of perspectives. Submissions are welcome from scholars working within established disciplines, including—but not limited to—philosophy, critical theory, cultural history, history of science, history of art and architecture, literary studies, disability studies, and gender studies. Since much work in the field is necessarily pluridisciplinary in its methods and scope, the editors are particularly interested in proposals that cross disciplinary boundaries. The series publishes English-language, single-author volumes and collections of original essays. Topics might include hybridity and hermaphroditism; giants, dwarves, and wild-men; cannibalism and the New World; cultures of display and the carnivalesque; “monstrous” encounters in literature and travel; jurisprudence, law, and criminality; teratology and the “New Science”; the aesthetics of the grotesque; automata and self-moving machines; or witchcraft, demonology, and other occult themes.

Geographical Scope

Unrestricted

Chronological Scope

Late Medieval, Renaissance, and Early Modern

Series advisory board

  • Elizabeth B. Bearden (University of Wisconsin)
  • Jeffrey Jerome Cohen (George Washington University)
  • Surekha Davies (Western Connecticut State University)
  • Richard H. Godden (Louisiana State University)
  • Maria Fabricius Hansen (University of Copenhagen)
  • Virginia A. Krause (Brown University)
  • Jennifer Spinks (University of Melbourn)
  • Debra Higgs Strickland (University of Glasgow)
  • Wes Williams (University of Oxford)

Series editors

  • Kathleen Perry Long (Cornell University, USA)
  • Luke Morgan (Monash University, Australia)

 

More infos on the editor’s website

[About them : MIP offers rapid turn-around times, the newest digital policies (including full Open Access compliance), and global distribution. In North America books can be purchased through ISD and in Europe and the rest of the world through NBN International.]